\u015eu yakla\u015f\u0131k be\u015f milyar y\u0131ll\u0131k d\u00fcnyan\u0131n kendi yak\u0131\u015ft\u0131rmam\u0131z olan \u015fu yirmi birinci y\u00fczy\u0131l\u0131n\u0131n onuncu y\u0131l\u0131n\u0131n sonlar\u0131nda, Kuzey Yar\u0131k\u00fcrenin \u015furas\u0131nda var olma, ya\u015fama \u015fans\u0131n\u0131 yakalam\u0131\u015f\u0131z. G\u00f6rebiliyorsak g\u00f6k y\u00fcz\u00fcnde ya\u011fmur, kar, sis, bulutlar, Ay, G\u00fcne\u015f, y\u0131ld\u0131zlar, Samanyolu,
\nKu\u015flar, u\u00e7aklar\u2026 Yery\u00fcz\u00fcnde say\u0131s\u0131z bitki, hayvan t\u00fcr\u00fc, b\u00f6cekler,
\notlar, \u00e7i\u00e7ekler, meyveler, renkler, insan yap\u0131s\u0131 say\u0131s\u0131z t\u00fcr ve \u00e7e\u015fitte ara\u00e7 gere\u00e7\u2026 \u0130\u015fitebiliyorsak r\u00fczgar sesi, ya\u011fmur sesi, kar sesi, su sesi, koyun kuzu sesi, \u00e7\u0131ng\u0131rak sesi, kurt, ku\u015f, b\u00f6cek sesi, insan sesi, \u00e7ocuk sesi, yar sesi\u2026 Ve lanet olas\u0131 bomba sesi, top \u2013 t\u00fcfek sesi, tank sesi\u2026 var. <\/p>\n
\u00c7evremizi ku\u015fatan, uzay\u0131 t\u0131kl\u0131m t\u0131kl\u0131m dolduran nesnelerden, seslerden, renklerden, hareketlerden ne kadar\u0131n\u0131 alg\u0131layabiliyoruz, alg\u0131lad\u0131klar\u0131m\u0131zdan ne kadar\u0131n\u0131 anl\u0131yor ya da anlamland\u0131rabiliyoruz ki? Ev ve i\u015fyeri kom\u015fular\u0131m\u0131zdan, i\u015f yeri arkada\u015flar\u0131m\u0131zdan, al\u0131\u015f veri\u015f yapt\u0131\u011f\u0131m\u0131z insanlardan, okulumuzdan, \u00f6\u011fretmenlerimizden, \u00f6\u011frencilerimizden, mahallemizden ka\u00e7 ki\u015fiyi yeterince tan\u0131yoruz, ka\u00e7\u0131n\u0131n ad\u0131n\u0131, sevin\u00e7lerini, sorunlar\u0131n\u0131, dertlerini\u2026 biliyoruz ki? \u00c7evremizdeki ka\u00e7 k\u00f6ye, ka\u00e7 kasabaya, ka\u00e7 \u015fehre gidebildik; tan\u0131nmaya, gezilip g\u00f6r\u00fclmeye de\u011fer yerlerini gezip g\u00f6rebildik?<\/p>\n
\u015eu g\u00fczelim d\u00fcnyaya yabanc\u0131 geldik, yabanc\u0131 gidiyoruz. Ne do\u011fal \u00e7evremizi ne toplumumuzu ne \u00e7ocuklar\u0131m\u0131z\u0131, ailemizi ulusumuzu \u00f6nemsiyoruz. Do\u011frusu bu ya kendimizi bile yeterince tan\u0131ma niyetimiz de, \u00e7abam\u0131z da yok.<\/p>\n
\u00c7o\u011fumuz fark\u0131na varmam\u0131\u015f, \u00f6\u011frenememi\u015f olsak da t\u0131pk\u0131 tek tek insanlar gibi, insanl\u0131\u011f\u0131n da bir bebeklik, bir \u00e7ocukluk, bir gen\u00e7lik, yeti\u015fkinlik, olgunluk \u00e7a\u011f\u0131 var. Bebekler nas\u0131l do\u011fumdan sonra annelerinden ba\u015flayarak \u00e7evrelerindeki varl\u0131klar\u0131 fark etmeye, fark ettikleri nesneler aras\u0131ndaki farklar\u0131 da fark etmeye ve bu farklar\u0131 anlamak ve anlamland\u0131rmak i\u00e7in annelerine \u201cBu ne, bu nas\u0131l olmu\u015f, bunu kim yapm\u0131\u015f?\u201d diye sonu gelmez sorular sormaya ba\u015flarlarsa, insanl\u0131k da en iyi geli\u015fmi\u015f zekalar\u0131yla, bilgeleriyle \u201cBu nedir, neye yarar, nas\u0131l olu\u015fmu\u015ftur ya da kim taraf\u0131ndan yap\u0131lm\u0131\u015ft\u0131r\u2026\u201d gibi sorular sormaya ba\u015flam\u0131\u015f ve bu sorular\u0131n yan\u0131tlar\u0131n\u0131 bulmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Bu sorulara insanl\u0131\u011f\u0131n bebeklik \u00e7a\u011f\u0131nda verilen ilk yan\u0131tlar, zorunlu olarak insanl\u0131\u011f\u0131n o d\u00f6nemlerdeki bilgi ve deneyim birikimlerince \u015fekillendirilmi\u015f, yani o g\u00fcnlerin toplumlar\u0131 nas\u0131l eli sopal\u0131 zorbalarca hayvan s\u00fcr\u00fcleri gibi y\u00f6netiliyorsa, do\u011fa olaylar\u0131n\u0131n da zorba do\u011fa\u00fcst\u00fc g\u00fc\u00e7 sahiplerince kararla\u015ft\u0131r\u0131l\u0131p ger\u00e7ekle\u015ftirildi\u011fi a\u00e7\u0131klamalar\u0131 \u00fcretilmi\u015f, somut olarak insanlar\u0131n kar\u015f\u0131s\u0131na hi\u00e7 \u00e7\u0131kmam\u0131\u015f olan bu varsay\u0131msal yarat\u0131c\u0131lar ancak topraktan, ta\u015ftan, ah\u015faptan ya da \u00e7e\u015fitli metallerden yap\u0131l\u0131p tap\u0131naklara yerle\u015ftirilmi\u015f heykelleriyle insanlar\u0131n g\u00f6z\u00fcnde somutla\u015ft\u0131r\u0131labilmi\u015ftir. Bu s\u00fcre\u00e7, d\u00fcnyan\u0131n her yerinde ve her zaman tap\u0131nak sakinlerinin bu i\u015ften b\u00fcy\u00fck rant sa\u011flamalar\u0131 sonucunu do\u011furmu\u015f, rant\u00e7\u0131lar toplumlar\u0131 bu d\u00fczeyde tutabilmek i\u00e7in, ba\u015fka bir deyi\u015fle d\u00fczeni korumak i\u00e7in ellerinden gelen her \u015feyi yapm\u0131\u015flard\u0131r. <\/p>\n
Ancak insanl\u0131\u011f\u0131n \u00e7ocukluk ve ilk gen\u00e7lik \u00e7a\u011f\u0131ndad\u0131r ki \u00e7a\u011fda\u015flar\u0131n\u0131n \u00e7ok \u00e7ok \u00fcst\u00fcnde zeka d\u00fczeyindeki bir tak\u0131m insanlar do\u011fa ve toplum olaylar\u0131n\u0131n tap\u0131naklardaki heykellerle temsil edilen varsay\u0131msal g\u00fc\u00e7lerce de\u011fil, ancak yine birbiri ard\u0131nca geli\u015fen ve geli\u015fmek zorunda olan do\u011fal olaylar\u0131n yol a\u00e7t\u0131\u011f\u0131 k\u00fctle ve enerji birikimlerinin belirli bir d\u00fczeye ula\u015fmas\u0131yla (niceli\u011fin niteli\u011fe d\u00f6n\u00fc\u015fmesiyle) sonsuz neden-sonu\u00e7- neden-sonu\u00e7\u2026 (tez \u2013 kar\u015f\u0131 tez \u2013 sentez) zincirine yeni fakat \u00f6ncekilerden farkl\u0131 halkalar olu\u015ftu\u011funu, bu farkl\u0131la\u015farak olu\u015fma s\u00fcrecinin s\u00fcr\u00fcp geldi\u011fini ve s\u00fcr\u00fcp gidece\u011fini anlamaya ba\u015flam\u0131\u015flard\u0131r. <\/p>\n
\u0130nsanl\u0131\u011f\u0131n k\u0131saca felsefe diye adland\u0131r\u0131lan, do\u011fay\u0131, toplumu ve insan\u0131 anlama \u00e7abalar\u0131n\u0131n bu d\u00fczeyi, hi\u00e7 ku\u015fku yok ki tap\u0131nak sakinlerinin (rant\u00e7\u0131lar\u0131n\u0131n) keyfini ciddi bi\u00e7imde ka\u00e7\u0131rm\u0131\u015f, tap\u0131nak sakinleri filozoflara kar\u015f\u0131 ellerinden gelen her t\u00fcrl\u00fc sald\u0131r\u0131da ve direni\u015fte bulunmu\u015flard\u0131r. \u0130nsanl\u0131k bir yandan bu \u00e7at\u0131\u015fmay\u0131 ya\u015farken bir yandan da yine en zeki \u00e7ocuklar\u0131 eliyle her \u015feyi \u00f6l\u00e7\u00fcp bi\u00e7meye, tartmaya, saymaya, g\u00f6zlemlemeye, tekrar tekrar deneyip ayn\u0131 sonu\u00e7lar\u0131 almaya\u2026 ba\u015flam\u0131\u015f, bu \u00e7abalardan da bilim do\u011fmu\u015ftur. Ku\u015fku yok ki tap\u0131nak sakinleri (rant\u00e7\u0131lar\u0131) bilimle u\u011fra\u015fanlara kar\u015f\u0131 her yolla direnmeyi s\u00fcrd\u00fcrm\u00fc\u015flerdir. Bu \u00e7at\u0131\u015fmalar her ne kadar kimi filozoflar\u0131n (bilgelerin) ve bilginlerin b\u00fcy\u00fck ac\u0131lar \u00e7ekmelerine, canlar\u0131ndan olmalar\u0131na da yol a\u00e7m\u0131\u015f ise de sonu\u00e7 olarak insanl\u0131\u011f\u0131n en az\u0131ndan bir kesimi bilimin ve felsefenin nimetlerinden yararlanabilecek ayd\u0131nl\u0131k d\u00fczeye ula\u015fabilmi\u015ftir. <\/p>\n
Peki, biz, d\u00fcnyan\u0131n \u015furas\u0131nda, \u015fu zamanda, \u015fu g\u00fczelim \u00fclkede ya\u015fayanlar bu u\u00e7suz bucaks\u0131z evrenin, bu sonsuz zengin d\u00fcnyan\u0131n, da\u011flar\u0131n, ovalar\u0131n, ormanlar\u0131n, ku\u015flar\u0131n, b\u00f6ceklerin, \u00e7i\u00e7eklerin, \u00e7ocuklar\u0131n, \u00e7ocuklar\u0131m\u0131z\u0131n\u2026 insanlar\u0131n, yer y\u00fcz\u00fcn\u00fcn, g\u00f6ky\u00fcz\u00fcn\u00fcn, insanlar\u0131n \u00fcretti\u011fi g\u00fczelliklerin, sanat\u0131n, bilimin, m\u00fczi\u011fin, k\u00f6y\u00fcm\u00fcz\u00fcn, kentimizin, \u00fclkemizin, ulusumuzun, felsefenin, bilimin,
\nkurulmaya de\u011fer dostluklar\u0131n\u2026 fark\u0131nda m\u0131y\u0131z? Fark\u0131ndaysak ne g\u00fczel! Bunlar\u0131 fark etmemi\u015fsek ve daha k\u00f6t\u00fcs\u00fc fark etmeye de\u011fer bulmuyorsak \u00e7ok yaz\u0131k\u2026 Unutmayal\u0131m ki bu g\u00fczelim d\u00fcnyaya, bu sonsuz evrene insan bilinciyle gelme \u015fans\u0131n\u0131 yakalam\u0131\u015f isek de as\u0131l \u015fans, \u00f6mr\u00fcm\u00fcz\u00fc b\u00fct\u00fcn bunlar\u0131 en iyi alg\u0131layacak, en do\u011fru anlay\u0131p yorumlayacak, g\u00fczellikleri en \u00e7ok fark edip tatlar\u0131na varacak, g\u00f6nl\u00fcm\u00fcz\u00fc kendimiz, e\u015fimiz, \u00e7ocuklar\u0131m\u0131z, yak\u0131nlar\u0131m\u0131z, dostlar\u0131m\u0131z, ulusumuz ve t\u00fcm insanl\u0131k da dahil olmak \u00fczere canl\u0131s\u0131 ve cans\u0131z\u0131yla t\u00fcm evreni sonsuz bir ilgiyle, sevgiyle, sayg\u0131yla, hayranl\u0131kla, anlay\u0131\u015f ve ho\u015fg\u00f6r\u00fcyle kucaklayacak bi\u00e7imde geni\u015fleterek ge\u00e7irebilmektir. \u00d6mr\u00fcm\u00fcz, bunu yapabildi\u011fimiz \u00f6l\u00e7\u00fcde anlam kazan\u0131r. Bilincimiz, bilgi birikimimiz, g\u00f6nl\u00fcm\u00fcz insanl\u0131\u011f\u0131n ilk\u00e7a\u011fdaki alg\u0131lama, anlama ve genel birikimi d\u00fczeyinde saplan\u0131p kalm\u0131\u015fsa, hala tap\u0131nak rant\u00e7\u0131lar\u0131n\u0131n g\u00fcd\u00fcm\u00fcnden kurtulamam\u0131\u015fsak biyolojik olarak yirmi birinci y\u00fczy\u0131lda ya\u015f\u0131yor olmam\u0131z\u0131n ne anlam\u0131 olabilir ki? Bir d\u00fc\u015f\u00fcn\u00fcr, \u201cNe kadar ya\u015fad\u0131\u011f\u0131m\u0131z de\u011fil, nas\u0131l ya\u015fad\u0131\u011f\u0131m\u0131z \u00f6nemlidir.\u201d diyor. Ger\u00e7ekten do\u011fru bir s\u00f6z! Kinlerle, nefretlerle, d\u00fc\u015fmanca duygularla ge\u00e7irdi\u011fimiz zamanlar \u00f6m\u00fcrden say\u0131labilir mi hi\u00e7? <\/p>\n
Bu d\u00fcnyadaki varl\u0131\u011f\u0131m\u0131z\u0131n ikinci turu yok! Bu turda ne kadar g\u00f6rebilirsek, ne kadar gezebilirsek, ne kadar okuyabilirsek, ne kadar dinleyebilirsek, ne kadar tan\u0131yabilirsek, ne kadar dostluklar kurabilirsek, kendimize, ailemize, dostlar\u0131m\u0131za, t\u00fcm d\u00fcnyaya, insanl\u0131\u011f\u0131n tarih boyunca \u00fcretti\u011fi bilim, sanat ve d\u00fc\u015f\u00fcnce \u00fcr\u00fcnlerine\u2026 ne kadar ilgi, sevgi, sayg\u0131, dostluk sunabilirsek ancak o kadar ya\u015fam\u0131\u015f say\u0131l\u0131r\u0131z. \u00d6mr\u00fcm\u00fcz en b\u00fcy\u00fck servetimizdir. Bo\u015fa harcanm\u0131\u015f bir saniyemiz bile giderilemez a\u011f\u0131rl\u0131kta zarar\u0131m\u0131zd\u0131r. Unutmayal\u0131m: \u0130kinci tur yok. Ne kadar dolu ya\u015fayabileceksek burada ve \u015fimdi!<\/p>\n","protected":false},"excerpt":{"rendered":"
\u015eu yakla\u015f\u0131k be\u015f milyar y\u0131ll\u0131k d\u00fcnyan\u0131n kendi yak\u0131\u015ft\u0131rmam\u0131z olan \u015fu yirmi birinci y\u00fczy\u0131l\u0131n\u0131n onuncu y\u0131l\u0131n\u0131n sonlar\u0131nda, Kuzey Yar\u0131k\u00fcrenin \u015furas\u0131nda var olma, ya\u015fama \u015fans\u0131n\u0131 yakalam\u0131\u015f\u0131z. G\u00f6rebiliyorsak g\u00f6k y\u00fcz\u00fcnde ya\u011fmur, kar, sis, bulutlar, Ay, G\u00fcne\u015f, y\u0131ld\u0131zlar, Samanyolu, Ku\u015flar, u\u00e7aklar\u2026 Yery\u00fcz\u00fcnde say\u0131s\u0131z bitki, hayvan t\u00fcr\u00fc, b\u00f6cekler, otlar, \u00e7i\u00e7ekler, meyveler, renkler, insan yap\u0131s\u0131 say\u0131s\u0131z t\u00fcr ve \u00e7e\u015fitte ara\u00e7 gere\u00e7\u2026 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts\/1005"}],"collection":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1005"}],"version-history":[{"count":1,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts\/1005\/revisions"}],"predecessor-version":[{"id":1006,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts\/1005\/revisions\/1006"}],"wp:attachment":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1005"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1005"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1005"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}