\u0130nsan, do\u011fas\u0131 gere\u011fi bencildir ve t\u00fcm yap\u0131p etmelerinde kendi \u00e7\u0131karlar\u0131n\u0131, de\u011ferlerini, tasar\u0131mlar\u0131n\u0131 \u00f6n planda tutar. Toplum y\u00f6neticileri de ayn\u0131 bi\u00e7imde davran\u0131rlar. Y\u00f6netim g\u00fc\u00e7lerini, toplumun inan\u00e7lar\u0131n\u0131 kullanarak kendi inan\u00e7lar\u0131na, kendi \u00e7\u0131karlar\u0131na, kendi geleceklerini g\u00fcven alt\u0131na almak \u00fczere kullan\u0131r, y\u00f6nettikleri toplumlar\u0131 bu ama\u00e7lara hizmet edecek bi\u00e7imde d\u00fczenlemeye, \u00f6rg\u00fctlemeye, \u015fekillendirmeye, yo\u011furmaya \u00e7al\u0131\u015f\u0131rlar. \u00d6rg\u00fcn, yayg\u0131n, yasal ya da yasad\u0131\u015f\u0131, a\u00e7\u0131k ya da gizli, devlet ya da cemaat, tarikat ya da \u00f6rg\u00fct e\u011fitimlerini bu do\u011frultuda y\u00fcr\u00fct\u00fcrler. Bu alandaki \u00e7al\u0131\u015fmalar\u0131na me\u015fruiyet kazand\u0131rmak i\u00e7in, y\u00f6netimlerindeki topluma \u015fu klasik a\u00e7\u0131klamay\u0131 yaparlar: \u201cSoylu deste\u011finizle iktidara geldi\u011fimizde bir enkaz devrald\u0131k! \u015eimdi zaman, bu enkaz\u0131 ortadan kald\u0131rma, size ve kutsal ama\u00e7lar\u0131m\u0131za, inan\u00e7lar\u0131m\u0131za yak\u0131\u015f\u0131r yeni bir d\u00fczen kurma zaman\u0131d\u0131r. Bunun i\u00e7in deste\u011finize her zamankinden fazla ihtiyac\u0131m\u0131z var! \u0130man\u0131n\u0131z\u0131, inanc\u0131n\u0131z\u0131 korumak i\u00e7in yola \u00e7\u0131kt\u0131k, kefenimizi giydik de yol a\u00e7\u0131kt\u0131k. Ve, falan, filan\u2026\u201d B\u00f6yle diye diye kendilerine g\u00f6re ald\u0131klar\u0131 pabu\u00e7lar\u0131 bebek olarak g\u00f6rd\u00fckleri toplumun ayaklar\u0131na giydirirler. Peki, pabu\u00e7lar ayaklara uydu mu diye sorarsan\u0131z, uysa da uymasa da giydirdik , derler.<\/p>\n
Toplumlar zaman i\u00e7inde t\u0131pk\u0131 \u00e7ocuklar gibi bilgi, bilin\u00e7 ve k\u00fclt\u00fcr olarak b\u00fcy\u00fcr ve b\u00fcy\u00fcyen \u00e7ocuklar\u0131n kendi pabu\u00e7lar\u0131n\u0131 se\u00e7mek istemeye ba\u015flamalar\u0131 gibi, kendi ekonomik, toplumsal ve k\u00fclt\u00fcrel yap\u0131lar\u0131 konusunda s\u00f6z ve karar sahibi olmak isteklerini ortaya koymaya ba\u015flarlar. Toplumlar\u0131n kendilerine yeterlik iddia ederek y\u00f6neticilerin vesayetinden kurtulma arzular\u0131n\u0131 ve giderek bu konuda kararl\u0131l\u0131klar\u0131n\u0131 ortaya koymaya kalk\u0131\u015fmalar\u0131, onlar\u0131 g\u00fctme hak ve yetkisini kendilerinde bulanlar\u0131n can\u0131n\u0131 s\u0131kar ve t\u0131pk\u0131 h\u0131zla b\u00fcy\u00fcy\u00fcp ki\u015filik geli\u015ftirmekte olan \u00e7ocukla onu hep k\u00fc\u00e7\u00fck bebek olarak g\u00f6rme al\u0131\u015fkanl\u0131\u011f\u0131ndan kurtulamayan otoriter baba aras\u0131ndaki o ezeli ve ebedi \u00e7at\u0131\u015fma ortaya \u00e7\u0131kar. \u0130lkel toplumlarda ku\u015fak \u00e7at\u0131\u015fmalar\u0131 ya\u015fand\u0131\u011f\u0131nda otoriter baban\u0131n vazge\u00e7ilmez ikna y\u00f6ntemi olan tekme tokat ve benzeri \u015fiddet uygulamalar\u0131, en k\u00fc\u00e7\u00fc\u011f\u00fcnden en b\u00fcy\u00fc\u011f\u00fcne, itaatkar olmayanlar\u0131, \u015fiddetle uyarma, k\u0131nama, ihra\u00e7 etme, i\u015ften ve toplumdan \u00e7\u0131karma, \u00f6zg\u00fcrl\u00fcklerinden yoksun b\u0131rakma, tecrit ve aforoz etme, ve hatta yarg\u0131s\u0131z infazlarla yok etme bi\u00e7imlerine b\u00fcr\u00fcnerek uygulamaya girer. <\/p>\n
Bu uygulamalar sonu\u00e7 olarak birtak\u0131m mevsim de\u011fi\u015fmelerine, Arap baharlar\u0131 ya da devrim hareketleri gibi birtak\u0131m yerli – yersiz ya da zamanl\u0131 \u2013 zamans\u0131z, ancak \u00e7o\u011fu kez kanl\u0131 sosyal sars\u0131nt\u0131lara yol a\u00e7ar. Bu sars\u0131nt\u0131lar\u0131n b\u00fcy\u00fck krizler olarak adland\u0131r\u0131lmas\u0131 da m\u00fcmk\u00fcnd\u00fcr. B\u00f6ylesi krizler, bir zamanlar b\u00fcy\u00fck pabucun i\u00e7inde f\u0131ld\u0131r f\u0131ld\u0131r d\u00f6nen k\u00fc\u00e7\u00fck ayaklar\u0131n zaman i\u00e7inde b\u00fcy\u00fcy\u00fcp o pabucun g\u00fcnden g\u00fcne daralmas\u0131 ve sonunda yer yer patlamas\u0131, y\u0131rt\u0131l\u0131p par\u00e7alanmas\u0131 sonucunu verir. B\u00f6ylece, k\u00fc\u00e7\u00fck aya\u011fa b\u00fcy\u00fck pabu\u00e7 dayatmas\u0131yla ba\u015flayan \u00f6yk\u00fcm\u00fcz, zaman i\u00e7inde b\u00fcy\u00fck ayak – k\u00fc\u00e7\u00fck pabu\u00e7 \u00e7at\u0131\u015fmas\u0131yla sona erer\u2026 Mi? Yoksa yeni bir ayak \u2013 pabu\u00e7 \u00e7at\u0131\u015fmas\u0131 m\u0131 ba\u015flar?
\n Tarihsel s\u00fcre\u00e7, her nedenin bir sonuca yol a\u00e7t\u0131\u011f\u0131 ve her sonucun yeni bir neden olu\u015fturdu\u011fudur\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130nsan, do\u011fas\u0131 gere\u011fi bencildir ve t\u00fcm yap\u0131p etmelerinde kendi \u00e7\u0131karlar\u0131n\u0131, de\u011ferlerini, tasar\u0131mlar\u0131n\u0131 \u00f6n planda tutar. Toplum y\u00f6neticileri de ayn\u0131 bi\u00e7imde davran\u0131rlar. Y\u00f6netim g\u00fc\u00e7lerini, toplumun inan\u00e7lar\u0131n\u0131 kullanarak kendi inan\u00e7lar\u0131na, kendi \u00e7\u0131karlar\u0131na, kendi geleceklerini g\u00fcven alt\u0131na almak \u00fczere kullan\u0131r, y\u00f6nettikleri toplumlar\u0131 bu ama\u00e7lara hizmet edecek bi\u00e7imde d\u00fczenlemeye, \u00f6rg\u00fctlemeye, \u015fekillendirmeye, yo\u011furmaya \u00e7al\u0131\u015f\u0131rlar. \u00d6rg\u00fcn, yayg\u0131n, yasal ya da yasad\u0131\u015f\u0131, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts\/1146"}],"collection":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1146"}],"version-history":[{"count":2,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts\/1146\/revisions"}],"predecessor-version":[{"id":1180,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts\/1146\/revisions\/1180"}],"wp:attachment":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1146"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1146"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1146"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}