{"id":1199,"date":"2021-10-24T14:36:23","date_gmt":"2021-10-24T11:36:23","guid":{"rendered":"https:\/\/www.kocapinarnotlarim.com\/?p=1199"},"modified":"2021-10-24T14:36:23","modified_gmt":"2021-10-24T11:36:23","slug":"tum-yazilarim","status":"publish","type":"post","link":"https:\/\/www.kocapinarnotlarim.com\/?p=1199","title":{"rendered":"T\u00dcM YAZILARIM"},"content":{"rendered":"

A\u011eLAMAK\u00a0 NEYE\u00a0 YARAR ?<\/p>\n

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Bir \u015fark\u0131 s\u00f6z\u00fc de\u011fil\u00a0 bu yaz\u0131n\u0131n ba\u015fl\u0131\u011f\u0131,\u00a0 d\u00fcped\u00fcz kendimize y\u00f6neltmemiz gereken bir soru! \u00c7\u00fcnk\u00fc ba\u015f\u0131m\u0131z derde girdi\u011finde, bir sorunla ya da sorumsuzlukla kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131zda ilk tepkimiz yak\u0131nmak, s\u0131zlanmak, hatta a\u011flamak oluyor. Elbet h\u00fcng\u00fcr h\u00fcng\u00fcr a\u011flamak de\u011fil yapt\u0131\u011f\u0131m\u0131z, ama\u00a0 s\u0131k\u0131nt\u0131m\u0131z\u0131, sorunumuzu \u00e7evremizdekilere \u00f6yle bir \u00e7aresizlik g\u00f6r\u00fcnt\u00fcs\u00fc vererek anlat\u0131r\u0131z ki bizi dinleyenler dinlediklerine pi\u015fman olurlar; kendilerini adeta sorunumuzun\u00a0 \u00e7\u00f6z\u00fcm\u00fcnden sorumlu hissederler.\u00a0 \u00c7\u00fcnk\u00fc derdimizi anlatma bi\u00e7imimiz \u00e7\u00f6z\u00fcm yollar\u0131 konusunda bir dan\u0131\u015fma \u00fcslubunda de\u011fil, d\u00fcped\u00fcz\u00a0 \u201cBenim derdim senin derdin, hadi bunu sen \u00fcstleniver.\u201d havas\u0131ndad\u0131r. Bu yakla\u015f\u0131m sorunlar\u0131m\u0131z\u0131n \u00e7\u00f6z\u00fclmesi bir yana, bizi yaln\u0131zla\u015ft\u0131rmak gibi hi\u00e7 istemedi\u011fimiz bir sonuca da yol a\u00e7abilir.<\/p>\n

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Herkesin kendi derdinin ba\u015f\u0131ndan a\u015ft\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fczde ba\u015fkalar\u0131na a\u011flay\u0131p s\u0131zlanman\u0131n dert sahibine psikolojik bir rahatl\u0131k sa\u011flamas\u0131 m\u00fcmk\u00fcn ise de derdine derman bulunmas\u0131 konusunda \u00e7ok da umut verici bir yol de\u011fildir. G\u00fc\u00e7l\u00fckler kar\u015f\u0131s\u0131nda\u00a0 g\u00fcvendi\u011fimiz insanlara s\u0131\u011f\u0131nmak galiba\u00a0 \u00e7ocukluk \u00e7a\u011f\u0131m\u0131zda\u00a0 ailemizin\u00a0 bize kar\u015f\u0131 tak\u0131nd\u0131\u011f\u0131 a\u015f\u0131r\u0131 korumac\u0131 tav\u0131rlarla yak\u0131ndan ili\u015fkili.\u00a0 K\u00fc\u00e7\u00fck \u00e7ocuk y\u00fcr\u00fcmeyi \u00f6\u011frendi\u011fi d\u00f6nemde do\u011fal olarak s\u0131k s\u0131k d\u00fc\u015fer ve d\u00fc\u015ft\u00fc\u011f\u00fc i\u00e7in \u00e7ok \u015fa\u015f\u0131r\u0131r. Bu \u015fa\u015fk\u0131nl\u0131k anlar\u0131nda e\u011fer aile bireyleri bir panik havas\u0131na girerlerse, do\u011fald\u0131r ki \u00e7ocuk da pani\u011fe girer ve hem y\u00fcr\u00fcme cesaretini yitirir hem de d\u00fc\u015ft\u00fc\u011f\u00fc yerden kalkmak i\u00e7in ailesinin yard\u0131m\u0131n\u0131 ister; kar\u015f\u0131la\u015ft\u0131\u011f\u0131\u00a0 engelleri kendi \u00e7abas\u0131yla a\u015fmaya \u00e7al\u0131\u015fmak yerine g\u00f6z ya\u015f\u0131n\u0131 bir silah gibi kullanarak ailesini ve \u00e7evresini kendi yerine cepheye s\u00fcrmeye tevess\u00fcl eder. Bu ya\u015flarda edinilen a\u011flama, s\u0131zlanma al\u0131\u015fkanl\u0131\u011f\u0131, yaz\u0131k ki \u00e7o\u011fu ki\u015fide ya\u015fam boyu devam edebilmektedir. Oysa sorunlar\u0131m\u0131z\u0131n a\u011flay\u0131p s\u0131zlanmayla, \u00e7\u00f6z\u00fcm\u00fcn\u00fc b\u00fcy\u00fcklerimize ve yak\u0131nlar\u0131m\u0131za havale yoluyla \u00e7\u00f6z\u00fclemeyece\u011fi bin bir denemeyle sabittir.<\/p>\n

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Unutmayal\u0131m ki sorunlar\u0131m\u0131z\u0131 \u00e7\u00f6zmelerini bekledi\u011fimiz yak\u0131nlar\u0131m\u0131z\u0131n, dostlar\u0131m\u0131z\u0131n da kendilerini \u00e7ok zorlayan sorunlar\u0131 vard\u0131r.\u00a0 Do\u011fal olarak herkesin derdi \u00f6ncelikle kendi derdidir. \u00d6yleyse bizim\u00a0 dertlerimiz de \u00f6ncelikle kendi dertlerimizdir.\u00a0 \u201cEl elin e\u015fe\u011fini \u0131sl\u0131k \u00e7alarak arar!\u201d,\u00a0 \u201cYanan kendi derdine yanar!\u201d ve benzeri atas\u00f6zlerimiz\u00a0 bo\u015funa s\u00f6ylenmemi\u015ftir.<\/p>\n

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K\u0131saca s\u00f6ylemek gerekirse, bizim derdimiz, yine bizim derdimizdir. Sorunlar\u0131m\u0131z\u0131 \u00e7\u00f6zme g\u00f6revi \u00f6ncelikle bize d\u00fc\u015fer.\u00a0 Ancak dertlerimizden ba\u015fkalar\u0131na ille de s\u00f6z edecek isek, bu yaln\u0131zca onlar\u0131n ayn\u0131 durumda nas\u0131l bir \u00e7\u00f6z\u00fcm bulduklar\u0131n\u0131\u00a0\u00a0 anlamak ya da kendi \u00e7abam\u0131zla buldu\u011fumuz \u00e7\u00f6z\u00fcmleri,\u00a0 deneyimleri\u00a0\u00a0 ba\u015fka\u00a0 sorun sahipleriyle payla\u015fmak ama\u00e7l\u0131 olmal\u0131d\u0131r.\u00a0 Unutmamal\u0131y\u0131z ki\u00a0\u00a0 \u00e7\u00f6z\u00fcmler g\u00f6z ya\u015f\u0131 d\u00f6kmekte de\u011fil,\u00a0 zorluklarla ak\u0131ll\u0131ca sava\u015fmaktad\u0131r. Yeter ki\u00a0 yapabiliriz, \u00e7\u00f6zebiliriz, ba\u015farabiliriz\u00a0 diyelim!<\/p>\n

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BEY\u0130N\u00a0 K\u0130MYAMIZDAN\u00a0 NE\u00a0 HABER ?<\/p>\n

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\u201cKe\u015fke \u00f6yle demeseydim, \u00f6yle yapmasayd\u0131m\u2026\u201d\u00a0 ya da \u201c\u015eimdiki akl\u0131m olsayd\u0131\u2026\u201d gibi s\u00f6zlerle anlat\u0131lan pi\u015fmanl\u0131k\u00a0 duygular\u0131n\u0131 ya\u015famayan var m\u0131 aram\u0131zda?<\/p>\n

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Yukar\u0131daki soruyu d\u00fcr\u00fcst\u00e7e yan\u0131tlayacak\u00a0 olursak pek \u00e7o\u011fumuz\u00a0 pi\u015fmanl\u0131k duygusunu\u00a0 zaman zaman ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 itiraf etmek durumunda kal\u0131r\u0131z.\u00a0 Peki, sonras\u0131nda pi\u015fmanl\u0131k\u00a0 duyaca\u011f\u0131m\u0131z davran\u0131\u015flarda bulunmam\u0131z\u0131n, sonradan pi\u015fman olaca\u011f\u0131m\u0131z s\u00f6zleri s\u00f6ylememizin\u00a0 sebebi\u00a0 nedir?<\/p>\n

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\u00c7ok a\u00e7, \u00e7ok susuz, \u00e7ok yorgun, \u00e7ok uykusuz\u2026 oldu\u011fumuz zamanlarda\u00a0 en \u00e7ok istedi\u011fimiz \u015fey bir an \u00f6nce yemek yemek, su i\u00e7mek,\u00a0 dinlenmek, uyumak\u2026 k\u0131sacas\u0131 ihtiya\u00e7lar\u0131m\u0131z\u0131 bir an \u00f6nce kar\u015f\u0131lamakt\u0131r.\u00a0 Bu ihtiya\u00e7lar\u0131m\u0131z\u0131n kar\u015f\u0131lanmas\u0131n\u0131 \u00e7abukla\u015ft\u0131racak, kolayla\u015ft\u0131racak yakla\u015f\u0131mlar bizi sevindirir; y\u00fcz\u00fcm\u00fcz\u00fc g\u00fcld\u00fcr\u00fcr; bu yakla\u015f\u0131mlarda bulunanlara te\u015fekk\u00fcr etme gere\u011fini duyar\u0131z.\u00a0 Bizi ihtiya\u00e7lar\u0131m\u0131z\u0131 giderme \u00e7abam\u0131zdan al\u0131koyan ya da\u00a0 s\u00f6z ve davran\u0131\u015flar\u0131yla\u00a0 i\u015fimizi zorla\u015ft\u0131ran, engelleyen olaylara, ki\u015filere kar\u015f\u0131 de\u011fi\u015fik tepkiler g\u00f6steririz. Bu tepkilerimiz, kar\u015f\u0131m\u0131zdakinin g\u00fcc\u00fcne g\u00f6re ho\u015fnutsuzluk g\u00f6sterme, lanet okuma, ba\u011f\u0131r\u0131p \u00e7a\u011f\u0131rma, hakaret etme, s\u00f6v\u00fcp sayma, itip kakma,\u00a0 hatta kaba kuvvet kullanma gibi sonradan kendimize yak\u0131\u015ft\u0131ramayaca\u011f\u0131m\u0131z bi\u00e7imlerde ortaya \u00e7\u0131kar. Bu tepkisel davran\u0131\u015flar\u0131m\u0131z bir yandan kar\u015f\u0131m\u0131zdakini incitir, k\u0131rar, ya da bize kar\u015f\u0131 ayn\u0131 davran\u0131\u015flarda bulunmaya zorlay\u0131p kar\u015f\u0131l\u0131kl\u0131 zararlar g\u00f6rmemize neden olurken bir yandan da yukar\u0131da s\u00f6z\u00fcn\u00fc etti\u011fim pi\u015fmanl\u0131klar\u0131 ya\u015famam\u0131za yol a\u00e7ar. B\u00f6ylesi durumlarda ki\u015filik ve k\u00fclt\u00fcr yap\u0131m\u0131z el veriyorsa pi\u015fmanl\u0131k duydu\u011fumuz davran\u0131\u015flardan \u00f6t\u00fcr\u00fc kar\u015f\u0131m\u0131zdakilerden \u00f6z\u00fcr diler ya da \u201cHaks\u0131z da olsam ben \u00f6z\u00fcr dilemem arkada\u015f!\u201d ilkelli\u011fine yatar\u0131z.<\/p>\n

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Sonradan pi\u015fmanl\u0131k duygusunu ya\u015famam\u0131za yol a\u00e7an s\u00f6z ve davran\u0131\u015flar\u0131m\u0131z\u0131n nedeni yaln\u0131zca a\u00e7l\u0131k, yorgunluk ve benzeri durumlar de\u011fil\u00a0 elbet.\u00a0\u00a0 Ya\u015fad\u0131\u011f\u0131m\u0131z travmalar, felaketler,\u00a0 korkular, b\u00fcy\u00fck ac\u0131lar,\u00a0 tacizler,\u00a0 kulland\u0131\u011f\u0131m\u0131z ila\u00e7lar\u0131n yan etkileri, alkol ve uyu\u015fturucular,\u00a0 salg\u0131 bezlerimizin \u00e7al\u0131\u015fmas\u0131n\u0131 h\u0131zland\u0131ran ya da yava\u015flatan hastal\u0131klar da kimyasal dengemizin, dolay\u0131s\u0131yla beyin kimyam\u0131z\u0131n de\u011fi\u015fmesine,\u00a0 ayn\u0131 bir olay\u0131 , s\u00f6z\u00fc,\u00a0 davran\u0131\u015f\u0131, jesti ya da nesneyi farkl\u0131 bi\u00e7imlerde alg\u0131lamam\u0131za ve de\u011ferlendirmemize, farkl\u0131 tepkiler g\u00f6stermemize yol a\u00e7ar.\u00a0 K\u0131saca s\u00f6ylemek gerekirse beyin kimyam\u0131z i\u00e7 ya da d\u0131\u015f etkenlerle de\u011fi\u015ftik\u00e7e tepkilerimiz, davran\u0131\u015flar\u0131m\u0131z da de\u011fi\u015fir ve belli bir durumdaki tepkimizi o an do\u011fru ve yerinde olarak de\u011ferlendirirken\u00a0 beyin kimyam\u0131z\u0131n de\u011fi\u015fmesiyle birlikte\u00a0 ayn\u0131 tepkimizi sa\u00e7ma, haks\u0131z, aptalca ve benzeri s\u0131fatlarla de\u011ferlendirmeye,\u00a0 pi\u015fmanl\u0131k duymaya ba\u015flar, yeterince insanla\u015fm\u0131\u015fsak o\u00a0 s\u00f6z ve davran\u0131\u015flar\u0131m\u0131zla\u00a0 k\u0131rd\u0131\u011f\u0131m\u0131z, incitti\u011fimiz insanlardan \u00f6z\u00fcr dilemenin yollar\u0131n\u0131 arar\u0131z.<\/p>\n

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Beyin kimyam\u0131z\u0131 sald\u0131rganla\u015fmam\u0131za\u00a0 yol a\u00e7acak bi\u00e7imde bozan, de\u011fi\u015ftiren etkenlerden biri de ezberimizin bozulmas\u0131d\u0131r. Ezber dedi\u011fimiz \u015feyler, bize inan\u00e7, t\u00f6re, gelenek \u2013 g\u00f6renek, ahlak ve benzeri konularda mutlak do\u011fru olarak kabul ettirilmi\u015f, tart\u0131\u015f\u0131lmaya, sorgulanmaya, ele\u015ftirilmeye kapal\u0131, uygulanmas\u0131 cennetle \u00f6d\u00fcllendirilmeye,\u00a0 ihlalleri ise cehenneme at\u0131lma yapt\u0131r\u0131m\u0131na ba\u011flanm\u0131\u015f kurallard\u0131r.\u00a0 Yine\u00a0 kontrolleri alt\u0131nda bulundu\u011fumuz \u00e7evrelerce bize mutlak do\u011fru diye dayat\u0131lm\u0131\u015f siyasi ve felsefi g\u00f6r\u00fc\u015fler de d\u0131\u015flanma korkumuzdan beslenen ve mahalle bask\u0131s\u0131yla desteklenen ezberlerdir ki farkl\u0131 g\u00f6r\u00fc\u015flerde olanlara kar\u015f\u0131 d\u00fc\u015fmanca, sald\u0131rganca davranmam\u0131z\u0131n ba\u015fl\u0131ca nedenlerini olu\u015ftururular. Ezberimizdeki inan\u00e7, d\u00fc\u015f\u00fcnce ve siyas\u0131 kal\u0131plar\u0131n do\u011frulu\u011funu g\u00f6zden ge\u00e7irip varsa yanl\u0131\u015flar\u0131m\u0131z\u0131 d\u00fczeltmek gibi zahmetli bir i\u015fe giri\u015fip kafa yormak yerine farkl\u0131 inan\u00e7 ve siyasi g\u00f6r\u00fc\u015f sahiplerini\u00a0 topa tutmak, hatta k\u0131l\u0131\u00e7tan ge\u00e7irmek \u00e7ok daha kolay\u0131m\u0131za gelmektedir.<\/p>\n

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\u00d6zetlemek gerekirse, herhangi bir nedenle birilerine kar\u015f\u0131 d\u00fc\u015fmanca davranma gere\u011fini duydu\u011fumuzda ger\u00e7ek bir savunma zorunlulu\u011funun bulunup bulunmad\u0131\u011f\u0131n\u0131 incelememiz,\u00a0 e\u011fer ger\u00e7ek bir neden varsa sorunu bar\u0131\u015f\u00e7\u0131l y\u00f6ntemlerle \u00e7\u00f6zmeye y\u00f6nelmemiz, sald\u0131rganl\u0131k duygular\u0131m\u0131z hakl\u0131 bir nedenden\u00a0 de\u011fil de beyin kimyam\u0131zdaki ani de\u011fi\u015fmeden kaynaklanm\u0131\u015fsa ya da birilerinin dolduru\u015funa, k\u0131\u015fk\u0131rtmas\u0131na geldi\u011fimizi, ba\u015fkalar\u0131na alet olmak noktas\u0131nda bulundu\u011fumuzu, ba\u015fkalar\u0131 yerine d\u00f6v\u00fc\u015fmekle\u00a0 g\u00f6revlendirildi\u011fimizi, k\u0131saca kullan\u0131lmakta oldu\u011fumuzu\u00a0 fark edersek sonras\u0131nda pi\u015fman olaca\u011f\u0131m\u0131z s\u00f6z ve davran\u0131\u015flardan hemen vazge\u00e7meliyiz. Bize y\u00f6nelmi\u015f d\u00fc\u015fmanca s\u00f6z ve davran\u0131\u015flara an\u0131nda benzer kar\u015f\u0131l\u0131k vermek yerine sald\u0131r\u0131n\u0131n sald\u0131rgan\u0131n k\u00f6t\u00fc niyetinden mi, beyin kimyas\u0131n\u0131n bir \u015fekilde bozulmu\u015f olmas\u0131ndan m\u0131 ya da dolduru\u015fa getirilmi\u015f olmas\u0131ndan m\u0131 kaynakland\u0131\u011f\u0131n\u0131 anlaman\u0131n ve gere\u011fini buna g\u00f6re yapman\u0131n daha do\u011fru olaca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclebilir.\u00a0 Siz ne dersiniz?<\/p>\n

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B\u0130ND\u0130K B\u0130R ALAMETE\u2026<\/p>\n

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\u201cBindik bir alamete, gidiyoruz k\u0131yamete\u201d diye bir s\u00f6z var dilimizde,\u00a0 nas\u0131l sonu\u00e7lanaca\u011f\u0131 bilinmeyen, b\u00fcy\u00fck zararlara, hatta felaketlere yol a\u00e7abilece\u011fi d\u00fc\u015f\u00fcn\u00fclen i\u015flere girildi\u011finde s\u00f6ylenen\u2026 Tek tek ki\u015filer i\u00e7in de, \u015firketler i\u00e7in de, b\u00fct\u00fcn bir ulus i\u00e7in de ge\u00e7erli olabilir bu.<\/p>\n

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Ulusumuz bu g\u00fcnlerde b\u00f6yle bir durumda: \u00d6n\u00fcm\u00fczde 12 haziran var. 12 haziranda genel se\u00e7imler yap\u0131lacak. Genel se\u00e7imlerde oy kullanacak se\u00e7men say\u0131s\u0131, olmas\u0131 gerekenin hayli \u00fcst\u00fcnde. Bu, baz\u0131 se\u00e7menlerin birden fazla listede yer ald\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcyor. Eskiden bir ki\u015finin birden fazla sand\u0131kta oy kullanmas\u0131n\u0131 \u00f6nlemek i\u00e7in\u00a0 oy kullanan se\u00e7menin parma\u011f\u0131 boyan\u0131yordu, bu da kald\u0131r\u0131ld\u0131. Se\u00e7men say\u0131s\u0131n\u0131 ola\u011fan \u00fcst\u00fc artt\u0131ran g\u00fc\u00e7, parmak boyas\u0131n\u0131 da kald\u0131rd\u0131\u011f\u0131na g\u00f6re, baz\u0131 kimselerin birden fazla sand\u0131kta birden fazla oy kullanabilece\u011fini d\u00fc\u015f\u00fcnmek her halde akla ayk\u0131r\u0131 de\u011fil.<\/p>\n

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Kullan\u0131lan oylar\u0131n bilgisayarla de\u011ferlendirilmesi, \u00fcstelik bu de\u011ferlendirmede \u015feffafl\u0131\u011f\u0131n kald\u0131r\u0131lmas\u0131, muhalefet partilerinin bu konudaki talep ve uyar\u0131lar\u0131na ilgililerce itibar edilmemesi, partilerin ger\u00e7ekten ald\u0131klar\u0131 oy say\u0131lar\u0131 ile ekrana yans\u0131t\u0131lan oy say\u0131lar\u0131 aras\u0131nda birilerinin lehine, \u00f6tekilerin aleyhine\u00a0 de\u011fi\u015fiklikler olu\u015fturulmas\u0131 m\u00fcmk\u00fcnd\u00fcr ki b\u00f6yle bir ku\u015fkunun duyulmas\u0131na yetip artacak bir \u00e7ok neden vard\u0131r: Son \u00fcniversitelere giri\u015f s\u0131navlar\u0131nda belli bir kesime kolayl\u0131k sa\u011flamak amac\u0131yla yap\u0131lan \u015fifreleme \u00e7irkinli\u011fi, yine \u00fcniversitelere asistan ve personel al\u0131m\u0131 s\u0131navlar\u0131nda yap\u0131lan hileli s\u0131nav ve i\u015flemler,\u00a0 ihale \u00fc\u00e7ka\u011f\u0131tlar\u0131 ve daha neler neler\u2026 B\u00fct\u00fcn bunlar, 12 haziran se\u00e7im sonu\u00e7lar\u0131n\u0131n daha \u015fimdiden \u015faibe alt\u0131nda kalmas\u0131na yol a\u00e7\u0131yor.\u00a0 Kald\u0131 ki \u0130ktidar partisinin se\u00e7im propagandas\u0131 \u00e7al\u0131\u015fmalar\u0131nda devletin imkanlar\u0131n\u0131 ve bir k\u0131s\u0131m personelini a\u00e7\u0131k\u00e7a kendi hizmetinde kullanmas\u0131, m\u00fcflis t\u00fcccar gibi hi\u00e7bir ahlak anlay\u0131\u015f\u0131yla a\u00e7\u0131klanamayacak kaset\u00a0 sald\u0131r\u0131lar\u0131 ve bu sald\u0131r\u0131lar\u0131n faillerinin bir t\u00fcrl\u00fc bulunamamas\u0131 ve daha bir\u00e7ok neden, 12 haziran genel se\u00e7imlerinin\u00a0 yasalara, ahlaka ve d\u00fcr\u00fcstl\u00fc\u011fe uygun sonu\u00e7land\u0131r\u0131lmayaca\u011f\u0131 ku\u015fkusunu g\u00fcnden g\u00fcne g\u00fc\u00e7lendiriyor.<\/p>\n

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\u0130\u015fte bu ve buna benzer nedenlerdir ki, halk\u0131n b\u00fcy\u00fck bir \u00e7o\u011funlu\u011funu bu siyasi gidi\u015ften endi\u015felendiriyor. 12 haziran genel se\u00e7imini Atat\u00fcrk\u2019\u00fcn kurdu\u011fu T\u00fcrkiye Cumhuriyeti\u00a0 i\u00e7in bir kader se\u00e7imi olarak g\u00f6r\u00fcyor. B\u00f6yle d\u00fc\u015f\u00fcnenlere g\u00f6re T\u00fcrkiye ya bir cumhuriyet olarak kalacak ya da tek ki\u015finin \u00e7a\u011f d\u0131\u015f\u0131 bir anlay\u0131\u015fla y\u00f6netece\u011fi\u00a0 bir \u00e7\u00f6l devletine d\u00f6n\u00fc\u015fecek. Bu nedenle, halk\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fc yaz\u0131m\u0131za ba\u015fl\u0131k olan o kayg\u0131 dolu s\u00f6z\u00fc tekrarlay\u0131p\u00a0\u00a0 duruyor son g\u00fcnlerde: \u201cBindik bir alamete, gidiyoruz k\u0131yamete!\u201d<\/p>\n

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Bindi\u011fimiz alameti k\u0131yametin yolundan d\u00f6nd\u00fcrmek bizim elimizde: Ya Atat\u00fcrk\u2019\u00fcn kurdu\u011fu Cumhuriyete sahip \u00e7\u0131karak oy kullanaca\u011f\u0131z 12 haziranda, ya da yalaka medyan\u0131n kuyru\u011funa tak\u0131l\u0131p kendi cumhuriyetimizi kendi ellerimizle y\u0131kaca\u011f\u0131z.\u00a0 Ne yapaca\u011f\u0131m\u0131z o g\u00fcn anla\u015f\u0131lacak.<\/p>\n

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\u201cB\u0130R GAR\u0130P \u00d6LM\u00dc\u015e D\u0130YELER\u201d\u2026M\u0130?<\/p>\n

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T\u00fcrk dilinin ve T\u00fcrk \u015fiirinin en b\u00fcy\u00fck ustalar\u0131ndan Yunus Emre, yaln\u0131z, g\u00fc\u00e7s\u00fcz, korunmas\u0131z insanlar\u0131n\u00a0 y\u00fcrek yakan hallerini\u00a0 \u015fu dizeleriyle anlat\u0131r:<\/p>\n

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\u201cBir garip \u00f6lm\u00fc\u015f diyeler<\/p>\n

\u00dc\u00e7 g\u00fcnden sonra duyalar<\/p>\n

So\u011fuk su ile yuyalar<\/p>\n

\u015e\u00f6yle garip\u00a0 bencileyin.\u201d<\/p>\n

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Yunus Emre\u2019nin g\u00fcn\u00fcm\u00fczden sekiz y\u00fcz y\u0131l \u00f6nce yak\u0131nd\u0131\u011f\u0131\u00a0 gariplik, kimsesizlik, \u00f6nemsenmezlik, istenmezlik g\u00fcn\u00fcm\u00fczde de \u00f6yle yayg\u0131n ki \u2026 \u00c7evremize\u00a0 dikkatlice bakarsak gen\u00e7, ya\u015fl\u0131, \u00e7ocuk, kad\u0131n, erkek bir \u00e7ok insan\u0131n toplumun d\u0131\u015f\u0131na d\u00fc\u015fm\u00fc\u015f bulundu\u011funu, sa\u011fl\u0131kla ya\u015fanabilecek bir bar\u0131naktan, d\u00fczenli ve sa\u011fl\u0131kl\u0131 beslenme olanaklar\u0131ndan yoksun oldu\u011funu, bedeninin ve giysilerinin kim bilir ne zamandan beri y\u0131kanmad\u0131\u011f\u0131n\u0131, bir selam vereni, bir nas\u0131ls\u0131n diye soran\u0131 bulunmad\u0131\u011f\u0131n\u0131, s\u0131n\u0131rs\u0131z bir sefalet ve korunmas\u0131zl\u0131k i\u00e7inde nerede ise bitkisel bir ya\u015fam s\u00fcrd\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcr\u00fcz.\u00a0 G\u00f6rd\u00fcklerimiz y\u00fcre\u011fimizi par\u00e7alar\u2026 m\u0131? Bir k\u0131sm\u0131m\u0131z\u0131n g\u00f6rd\u00fcklerinden etkilendi\u011fi, bu insanlar\u0131n insanca ya\u015fat\u0131lmalar\u0131n\u0131n toplum i\u00e7in insanl\u0131k borcu oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc, ki\u015fisel olanaklar\u0131 \u00f6l\u00e7\u00fcs\u00fcnde kimsesizlerin kimsesi olmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 muhakkak! Ne var ki b\u00fcy\u00fck \u00e7o\u011funluk bu tabloyu ya g\u00f6rmezden gelir ya da sorumlusu ben miyim der, ge\u00e7er. G\u00fc\u00e7s\u00fczlere, kimsesizlere ki\u015fisel olanaklar\u0131yla yard\u0131mc\u0131 olmaya yana\u015fmad\u0131\u011f\u0131 gibi toplum ad\u0131na yerel y\u00f6netimlerin ya da devletin bu insanlara sahip \u00e7\u0131kmas\u0131n\u0131 istemez.\u00a0 Hatta g\u00fc\u00e7s\u00fczlere, yaln\u0131zlara, \u00e7aresizlere sahip \u00e7\u0131kmaya \u00e7al\u0131\u015fanlara kar\u015f\u0131 d\u00fc\u015fmanca duygular geli\u015ftirir.<\/p>\n

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Do\u011fu\u015ftan ya da sonradan ortaya \u00e7\u0131kan nedenlerle kendine yetmeyen insanlar\u0131n kendi hallerine b\u0131rak\u0131lmas\u0131,\u00a0 g\u00f6rmezden gelinmesi, yok say\u0131lmas\u0131 ve a\u00e7l\u0131\u011fa, \u00e7aresizli\u011fe terk edilmesi hi\u00e7 de insani bir tutum de\u011fildir. Ger\u00e7i \u00fclkemizde insanlar\u0131n geleceklerini g\u00fcvence alt\u0131na almak \u00fczere SSK., Emekli Sand\u0131\u011f\u0131, Ba\u011f-Kur gibi birtak\u0131m sosyal g\u00fcvenlik kurumlar\u0131 ile K\u0131z\u0131lay, Dar\u00fclaceze, \u00c7ocuk Esirgeme Kurumu, \u00f6zel bak\u0131m evleri t\u00fcr\u00fcnden kurum ve kurulu\u015flar kurulmu\u015ftur ama yaz\u0131k ki bunlar hem yeterli, hem de t\u00fcm yurtta\u015flar\u0131 ve \u00f6zellikle de\u00a0 yukar\u0131da s\u00f6z\u00fcn\u00fc etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z\u00a0 bedensel ya da ruhsal\u00a0 \u00f6z\u00fcrleri nedeniyle kendine yetmeyen insanlar\u0131 kapsamamaktad\u0131r. Ger\u00e7i\u00a0 65\u00a0 ya\u015f\u0131ndan b\u00fcy\u00fck muhta\u00e7lara ve 18 ya\u015f\u0131ndan b\u00fcy\u00fck \u00f6z\u00fcrl\u00fclere maa\u015f ba\u011flanmas\u0131n\u0131 sa\u011flamak \u00fczere 2022 Say\u0131l\u0131 Yasa \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r ama bu yasayla sa\u011flanan yard\u0131m bu g\u00fcn\u00a0 i\u00e7in g\u00fcnl\u00fck 3 TL\u2019yi ge\u00e7memektedir.<\/p>\n

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Kimsesiz\u00a0 ve konutsuz kalm\u0131\u015f, kendine bakamayacak haldeki insanlar\u0131m\u0131z\u00a0 o d\u00fc\u015f\u00fck maa\u015f\u0131 alman\u0131n yolunu bulsalar bile\u00a0 yaln\u0131zl\u0131ktan ve bak\u0131ms\u0131zl\u0131ktan kurtulmalar\u0131 m\u00fcmk\u00fcn de\u011fildir.<\/p>\n

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Ger\u00e7ekten\u00a0 insanla\u015fm\u0131\u015f insanlardan olu\u015fan geli\u015fmi\u015f toplumlarda kendine yetmeyen, bir \u015fekilde ailenin ve toplumun d\u0131\u015f\u0131na d\u00fc\u015fm\u00fc\u015f insanlar\u0131n da di\u011fer insanlar gibi insanca ve ba\u015fkalar\u0131yla bir\u00a0 arada ya\u015fama haklar\u0131n\u0131n bulundu\u011fu tart\u0131\u015fmas\u0131z kabul edilmekte\u00a0 ve onlara da ba\u015fka insanlarla bir arada ve sa\u011fl\u0131kl\u0131, tok, mutlu ya\u015fama ortamlar\u0131 sa\u011flanmaktad\u0131r.\u00a0 \u0130nan\u0131yorum ki bedensel, zihinsel, ruhsal, e\u011fitsel, ekonomik ya da herhangi bir nedenle yaln\u0131z kalm\u0131\u015f, toplumun d\u0131\u015f\u0131na d\u00fc\u015fm\u00fc\u015f, ailesince d\u0131\u015flanm\u0131\u015f\u00a0 insanlar\u0131m\u0131za sahip \u00e7\u0131kmak, onlara tok, sa\u011fl\u0131kl\u0131, kendileriyle bar\u0131\u015f\u0131k ve ba\u015fka insanlarla bir arada, bar\u0131\u015f i\u00e7inde ya\u015fama f\u0131rsat ve olanaklar\u0131n\u0131\u00a0\u00a0 sa\u011flamak, ba\u015fka toplumlar gibi bize de \u00e7ok\u00a0 yak\u0131\u015facakt\u0131r. Geliniz, insanlar\u0131m\u0131z\u0131n Yunus Emre\u2019nin anlatt\u0131\u011f\u0131 gibi \u00f6ld\u00fckten g\u00fcnlerce sonra fark edilmelerine g\u00f6z yummamal\u0131y\u0131z. Onlar\u0131 ya\u015farken fark edelim ve yaln\u0131zl\u0131ktan, \u00e7aresizlikten, sevilmeme, istenmeme, d\u0131\u015flanm\u0131\u015fl\u0131k gibi y\u0131k\u0131c\u0131 duygulardan kurtarmak i\u00e7in elimizden geleni yapmay\u0131 insanl\u0131k borcu sayal\u0131m.<\/p>\n

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Pek iyi de\u00a0 bu konuda neler yapabiliriz? L\u00fctfen bu soruyu \u00f6nemseyin ve bu konuda neler yap\u0131labilece\u011fini, bize bu konuda ne g\u00f6revler d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc bir d\u00fc\u015f\u00fcn\u00fcn.<\/p>\n

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\u201cB\u0130R K\u0130\u015e\u0130 S\u0130ZE E\u015eEK DERSE\u2026\u201d<\/p>\n

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\u201cBir ki\u015fi size e\u015fek derse, duymazdan gelin.<\/p>\n

\u0130ki ki\u015fi size e\u015fek derse, ald\u0131rmay\u0131n.<\/p>\n

\u00dc\u00e7 ki\u015fi size e\u015fek derse, neden diye\u00a0 bir d\u00fc\u015f\u00fcn\u00fcn.<\/p>\n

D\u00f6rt ki\u015fi size e\u015fek derse, kendinizi iyice g\u00f6zden ge\u00e7irin.<\/p>\n

Be\u015f ki\u015fi size e\u015fek derse, hi\u00e7 durmay\u0131n, kendinize bir semer al\u0131n\u2026 \u201c<\/p>\n

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Yukar\u0131daki s\u00f6z\u00fc kim s\u00f6ylemi\u015f, bilmiyorum; ama galiba do\u011fruluk pay\u0131 olduk\u00e7a y\u00fcksek bir s\u00f6z.<\/p>\n

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Be\u011fenilmek, kusursuz olmak, yeterli olmak, takdir edilmek\u2026 Neredeyse t\u00fcm insanlar\u0131n ortak beklentisi. Kim kendisi i\u00e7in b\u00f6yle de\u011ferlendirmeler yap\u0131ls\u0131n istemez ki? Bize sadece iltifat olsun diye s\u00f6yleniveren bu anlamdaki s\u00f6zler bile pek ho\u015fumuza gider. G\u00f6r\u00fcn\u00fc\u015fte tevazu’ya yaslansak bile i\u00e7ten i\u00e7e havalara gireriz.\u00a0\u00a0 Ama i\u015fimize ya da ki\u015fili\u011fimize son derece iyi niyetli bir ele\u015ftiri ya da uyar\u0131 y\u00f6neltilmeye g\u00f6rs\u00fcn; hemen celalleniriz: \u201cSen beni ele\u015ftirebilecek, uyarabilecek, anlayabilecek vs., vs., seviyede adam m\u0131s\u0131n ki? (Bizim seviyemiz her neyse.) Haddini bilmez herif sen de!\u201d\u2026 diye sayd\u0131r\u0131r\u0131z. Bu itirazlar\u0131m\u0131z\u0131 kar\u015f\u0131m\u0131zdakinin y\u00fcz\u00fcne hayk\u0131rmay\u0131 g\u00f6z\u00fcm\u00fcz yemiyorsa,\u00a0 i\u00e7imizden ya da arkas\u0131ndan\u00a0 s\u00fclalesine kadar nesi varsa sayd\u0131r\u0131r\u0131z. K\u0131sacas\u0131 \u00f6v\u00fclmeye a\u00e7\u0131\u011f\u0131z da\u00a0 bize e\u015fek diyenin vay haline\u2026<\/p>\n

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Bunda \u015fa\u015f\u0131lacak bir yan yok; \u00e7\u00fcnk\u00fc dost\u00e7a ya da d\u00fc\u015fmanca ele\u015ftiriler, ger\u00e7eklik paylar\u0131 olsun ya da olmas\u0131n, bizi kendi kimli\u011fimiz ve ki\u015fili\u011fimiz konusundaki tam g\u00fcvenimize kar\u015f\u0131 ku\u015fkuya d\u00fc\u015f\u00fcr\u00fcr. \u201cAcaba\u00a0 kendime olan g\u00fcvenim sa\u011flam temellere oturmuyor mu, kendi hakk\u0131mda yan\u0131l\u0131yor muyum?\u201d gibi \u00e7ok rahats\u0131z edici\u00a0 sorular uykumuzu ka\u00e7\u0131r\u0131r. Bizi bu t\u00fcr s\u0131k\u0131nt\u0131lara sokan ki\u015fileri, s\u00f6zlerinde hakl\u0131 olup olmad\u0131klar\u0131na bakmaks\u0131z\u0131n, aya\u011f\u0131m\u0131za batm\u0131\u015f bir diken gibi \u00e7evremizden s\u00f6k\u00fcp atmaya kalk\u0131\u015f\u0131r\u0131z.\u00a0 Peki, onlara kar\u015f\u0131 b\u00f6yle davranmam\u0131z do\u011fru mudur? Ya uyar\u0131lar\u0131, ele\u015ftirileri bize d\u00fc\u015fmanl\u0131klar\u0131ndan de\u011fil de dostluklar\u0131ndan, iyi niyetlerinden do\u011fuyorsa?<\/p>\n

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Uyar\u0131 ve ele\u015ftirileri \u00f6fkeyle, \u00f6nyarg\u0131yla ve ilkel savunma g\u00fcd\u00fcm\u00fczle kar\u015f\u0131lay\u0131p \u201cUlan sen kim\u00a0 oluyorsun da beni ele\u015ftiriyorsun, bana ak\u0131l veriyorsun.\u201d gibi yak\u0131\u015f\u0131ks\u0131z tepkiler g\u00f6stermek yerine\u00a0 \u201cBu uyar\u0131 ve tepkilerde\u00a0 hakl\u0131l\u0131k pay\u0131 var m\u0131? Ben yanl\u0131\u015f m\u0131 davrand\u0131m, varsa hatam\u0131 d\u00fczeltebilir miyim?\u201d diye d\u00fc\u015f\u00fcnmekte yarar vard\u0131r. B\u00f6yle bir de\u011ferlendirme sonunda kendimizde kusur bulursak hem\u00a0 yanl\u0131\u015f\u0131m\u0131zdan zarar g\u00f6renlerden \u00f6z\u00fcr dileyip kusurumuzu d\u00fczeltmek hem de hakl\u0131 ve yerinde uyar\u0131lar\u0131ndan dolay\u0131 kar\u015f\u0131m\u0131zdakine\u00a0 te\u015fekk\u00fcr etmek gere\u011fini duyabiliriz. B\u00f6yle bir tutum bize hi\u00e7bir \u015fey kaybettirmez, aksine bizi dost\u00e7a uyaran, ele\u015ftiren kimselerle yeni dostluklar kurma ve kendimizi geli\u015ftirme olana\u011f\u0131n\u0131\u00a0 verir. \u00d6te yandan, bize y\u00f6neltilen uyar\u0131 ve ele\u015ftirilerin yanl\u0131\u015f bilgi ve\u00a0 de\u011ferlendirmelerden kaynakland\u0131\u011f\u0131 sonucuna var\u0131rsak, hem kar\u015f\u0131m\u0131zdakini do\u011fru bilgilendirme\u00a0 hem de bizi iyi niyetle uyard\u0131\u011f\u0131, ele\u015ftirdi\u011fi i\u00e7in kendisine te\u015fekk\u00fcr etme f\u0131rsat\u0131n\u0131 buluruz.<\/p>\n

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Dedikodu ve g\u0131yapta yerme b\u00fct\u00fcn \u00e7a\u011flarda, b\u00fct\u00fcn d\u00fcnyada ve b\u00fct\u00fcn k\u00fclt\u00fcrlerde k\u0131nanm\u0131\u015ft\u0131r. Buna ra\u011fmen, ba\u015fkalar\u0131yla ilgili konu\u015fmalar\u0131m\u0131zda konu onlar\u0131n iyilik ve ba\u015far\u0131lar\u0131ndan \u00e7ok, k\u00f6t\u00fcl\u00fckleri ve ba\u015far\u0131s\u0131zl\u0131klar\u0131d\u0131r.\u00a0 Bu, galiba \u00e7al\u0131\u015f\u0131p b\u00fcy\u00fcme yerine ba\u015fkalar\u0131n\u0131 k\u00fc\u00e7\u00fclt\u00fcp onlardan b\u00fcy\u00fck g\u00f6r\u00fcnmeye yatk\u0131nl\u0131\u011f\u0131m\u0131zdan geliyor. Ne\u00a0 de\u00a0 olsa\u00a0 \u00e7al\u0131\u015f\u0131p\u00a0 b\u00fcy\u00fcmek\u00a0 gibi\u00a0 zahmetli\u00a0 bir\u00a0 yola g\u00f6re\u00a0 ba\u015fkalar\u0131n\u0131 k\u00fc\u00e7\u00fcltmek \u00e7ok kolay ve k\u0131sa bir yol. Bu nedenle insanlar\u0131n bir k\u0131sm\u0131 bu yolu se\u00e7mekte pek sak\u0131nca g\u00f6rm\u00fcyorlar.<\/p>\n

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Bize y\u00f6neltilen uyar\u0131 ve ele\u015ftirileri de\u011ferlendirirken insanl\u0131\u011f\u0131n bu zaaf\u0131n\u0131 da dikkate almakta yarar vard\u0131r.\u00a0 D\u00fc\u015fmanca, haks\u0131z ve\u00a0 yanl\u0131\u015f bilgiye dayal\u0131 uyar\u0131 ve ele\u015ftirileri \u00e7ok \u00f6nemsememek gerekir. Ancak birbiriyle ilgisiz bir \u00e7ok ki\u015fi hakk\u0131m\u0131zdaki uyar\u0131 ve ele\u015ftiride\u00a0 birle\u015fiyorsa, ortada yanl\u0131\u015f bilgi ve de\u011ferlendirmeden ba\u015fka bir durumun bulundu\u011funu,\u00a0 ele\u015ftiriye konu davran\u0131\u015flar\u0131m\u0131z\u0131n yanl\u0131\u015f bilgiden, yanl\u0131\u015f de\u011fer yarg\u0131lar\u0131ndan, a\u011f\u0131r bencillikten ve daha bunlara benzer bir \u00e7ok nedenden kaynakland\u0131\u011f\u0131n\u0131,\u00a0 ba\u015fka bir deyi\u015fle art\u0131k semer alma vaktimizin geldi\u011fini\u2026\u00a0 anlay\u0131p hangi yolu izleyece\u011fimizi kararla\u015ft\u0131rmak gerekir. Ya semercinin \u00f6n\u00fcnden ge\u00e7ip ah\u0131ra giden yolu se\u00e7ece\u011fiz ya da\u00a0 yanl\u0131\u015flar\u0131m\u0131zdan, bencilli\u011fimizden, kabal\u0131\u011f\u0131m\u0131zdan\u2026 vazge\u00e7ip insanla\u015fma yolunu se\u00e7ece\u011fiz. \u0130nsanla\u015fmak zor fakat onurlu, semer almak kolay fakat k\u00fc\u00e7\u00fclt\u00fcc\u00fc\u2026 \u00d6zg\u00fcr\u00fcz, istedi\u011fimiz yolu se\u00e7ebiliriz\u2026<\/p>\n

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B\u0130RAZ\u00a0 MAYMUN\u00a0 MUYUZ\u00a0 NE?<\/p>\n

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\u201cG\u00f6rmeyiniz, duymay\u0131n\u0131z, s\u00f6ylemeyiniz\u2026\u201d Ya da \u201cG\u00f6rmedim, duymad\u0131m, s\u00f6ylemedim\u2026\u201d s\u00f6zleriyle ve biri g\u00f6zlerini, ikincisi kulaklar\u0131n\u0131, \u00fc\u00e7\u00fcnc\u00fcs\u00fc de\u00a0 a\u011fz\u0131n\u0131 kapatan \u00fc\u00e7 maymun\u00a0 g\u00f6r\u00fcnt\u00fcs\u00fcyle\u00a0 \u00f6nerilen bir davran\u0131\u015f bi\u00e7imi var:\u00a0 Toplumlar\u0131 \u00e7\u00fcr\u00fcten, bireylerin toplumsal de\u011ferlerini s\u0131f\u0131rlayan, cinayetlere, h\u0131rs\u0131zl\u0131klara, g\u00fc\u00e7l\u00fclerin g\u00fc\u00e7s\u00fczleri g\u00f6n\u00fcllerince istismar etmelerine g\u00f6z yummam\u0131z\u0131 \u00f6neren bir davran\u0131\u015f bi\u00e7imi. Bir \u00e7e\u015fit toplumsal kanser!<\/p>\n

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Kendimize \u00e7ok\u00e7a yak\u0131\u015ft\u0131rd\u0131\u011f\u0131m\u0131z bu \u00fc\u00e7 maymun tavr\u0131 maymunlarda da var m\u0131, bilmiyorum ama yine maymunlara yak\u0131\u015ft\u0131rd\u0131\u011f\u0131m\u0131z taklit\u00e7ili\u011fin asl\u0131nda d\u00fcped\u00fcz insanlara \u00f6zg\u00fc oldu\u011fu herkesin bildi\u011fi bir \u015fey. Ne \u00e7ok insan var ki \u00f6mr\u00fc ba\u015fkalar\u0131na benzemeye \u00e7al\u0131\u015fmakla ge\u00e7iyor. Giyim ku\u015famlar\u0131yla da, tav\u0131rlar\u0131yla da hep ba\u015fkalar\u0131 gibi olma tela\u015f\u0131ndalar. Tutup taklit yanlar\u0131n\u0131 ay\u0131klasan\u0131z, ortada kendilerine ait hi\u00e7bir \u015fey kalmayacak gibi. Koskoca bir \u00f6mr\u00fcn israf\u0131 de\u011fil mi bu? Yaz\u0131k de\u011fil mi?\u00a0 Y\u00fcz y\u0131llar boyunca uygulad\u0131\u011f\u0131m\u0131z ezberci, nakilci e\u011fitim sistemimizle \u00e7ocuklar\u0131m\u0131z\u0131 hep ba\u015fkalar\u0131n\u0131 taklide y\u00f6nelttik. D\u00fcped\u00fcz ak\u0131l d\u0131\u015f\u0131, d\u00fcped\u00fcz hurafe olan hikayeleri ezberletirken \u201cGer\u00e7ekte b\u00f6yle olabilir mi?, Ba\u015fka bir \u015fekilde de olabilir mi?,\u00a0 Neden b\u00f6yle olmu\u015f?, Bu \u00e7\u00f6z\u00fcm yolu kimin i\u015fine yarar?,\u00a0 Ba\u015fka \u00e7\u00f6z\u00fcm yollar\u0131 da bulabilir miyiz?,\u00a0 Daha iyi bir \u00e7\u00f6z\u00fcm yolu bulabilir miyiz?\u201d \u2026 gibi, \u00e7ocuklar\u0131m\u0131z\u0131\u00a0\u00a0 sorunlar\u0131 ve d\u00fcnyay\u0131\u00a0 daha iyi, daha do\u011fru anlamaya, a\u00e7\u0131klamaya y\u00f6neltecek bilimsel yakla\u015f\u0131mlardan \u00f6zellikle uzak\u00a0 tutmakla geldik bu g\u00fcnlere. Ve\u2026 e\u011fitim sistemimizi k\u00f6r topal da olsa bilimselle\u015ftirmeye \u00e7al\u0131\u015fan Cumhuriyet d\u00f6nemimizi\u00a0 bu necip milletin y\u00fcce iradesiyle tarihe g\u00f6m\u00fcp gelece\u011fimizi yeniden nakilci alim \u2013 uleman\u0131n m\u00fcbarek (!) ellerine teslim ettik. Saye-i dil-ara-i demokraside olur b\u00f6yle \u015feyler, ne diyelim?…<\/p>\n

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Neyse, biz d\u00f6nelim maymunlar\u0131m\u0131za\u2026 Maymunlar taklit\u00e7i mi? Maymunlar insanlar\u0131 taklit ediyorlar m\u0131? Bilmiyorum. Peki insanlar maymunlar\u0131 taklit ediyorlar m\u0131? Bunu da bilmiyorum. Ama maymunlarla insanlar\u0131n benzer sorunlar kar\u015f\u0131s\u0131nda benzer \u00e7\u00f6z\u00fcmlere y\u00f6neldikleri, benzer davran\u0131\u015flarda bulunduklar\u0131\u00a0 primatologlarca (maymunbilimcilerce) saptanm\u0131\u015f bir ger\u00e7ek!<\/p>\n

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\u00d6rnek mi istiyorsunuz? Buyurun: K\u00f6pr\u00fc gibi kullan\u0131labilecek devrik bir k\u00fct\u00fck \u00fczerinde kar\u015f\u0131la\u015fan iki maymun s\u00fcr\u00fcs\u00fcn\u00fcn liderleri birbirine yakla\u015f\u0131p kar\u015f\u0131s\u0131ndakini dikkatle inceler, Kendisini kar\u015f\u0131s\u0131ndakinden zay\u0131f hisseden, g\u00fc\u00e7l\u00fc olan\u0131n testislerini ok\u015famak suretiyle onun \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc kabul etti\u011fini a\u00e7\u0131k\u00e7a belirtir, sonra arkas\u0131n\u0131 d\u00f6n\u00fcp kuyru\u011funu k\u0131st\u0131rarak geri \u00e7ekilir, k\u00f6pr\u00fcy\u00fc g\u00fc\u00e7l\u00fcn\u00fcn ve s\u00fcr\u00fcs\u00fcn\u00fcn ge\u00e7i\u015fine a\u00e7ar. Ancak g\u00fc\u00e7l\u00fcn\u00fcn ve s\u00fcr\u00fcs\u00fcn\u00fcn ge\u00e7ip gitmesinden sonra, g\u00fc\u00e7s\u00fcz lider ve s\u00fcr\u00fcs\u00fc k\u00f6pr\u00fcden s\u00fckl\u00fcm p\u00fckl\u00fcm kar\u015f\u0131ya ge\u00e7er\u2026\u00a0 Tabii, bu arada g\u00fc\u00e7s\u00fcz\u00fcn s\u00fcr\u00fcs\u00fc say\u0131ca bir miktar azal\u0131r, \u00e7\u00fcnk\u00fc tebaas\u0131n\u0131n bir k\u0131sm\u0131, kendine daha g\u00fc\u00e7l\u00fc bir lider bulup pe\u015fine tak\u0131lm\u0131\u015ft\u0131r.\u00a0 Tebaa i\u00e7in s\u00fcr\u00fc ba\u015f\u0131n\u0131n kimli\u011finin ne \u00f6nemi var? Yeter ki g\u00fc\u00e7l\u00fc olsun, en g\u00fc\u00e7l\u00fc olsun\u2026<\/p>\n

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\u0130nsanlar i\u00e7in de ayn\u0131 \u015fey de\u011fil mi? \u0130nsanlar, kendilerinden daha g\u00fc\u00e7l\u00fc olanlar\u0131n g\u00f6lgesine s\u0131\u011f\u0131nm\u0131yorlar m\u0131? Sonra daha g\u00fc\u00e7l\u00fc birileri ortaya \u00e7\u0131kt\u0131\u011f\u0131nda onun g\u00f6lgesine ta\u015f\u0131nm\u0131yorlar m\u0131? Siyasi iktidar\u0131 ele ge\u00e7irenlerin partileri yeni \u00fcye ak\u0131n\u0131na u\u011fram\u0131yor mu? Amerikan sipari\u015fiyle y\u00f6netime el koyan Kenan Pa\u015fa %92 oyla devlet ba\u015fkan\u0131 se\u00e7ilmedi mi? \u015eimdi\u00a0 arkas\u0131ndan s\u00f6v\u00fcp sayanlar onun anayasas\u0131na oy vermemi\u015fler miydi? Ayn\u0131 destek\u00e7iler \u015fimdi yenisi i\u00e7in \u00e7\u0131rp\u0131nm\u0131yorlar m\u0131?<\/p>\n

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Biyologlar\u0131n, primatologlar\u0131n,\u00a0 genetik bilimcilerin tespitleri bir yana, ben, insanlar\u0131n ve maymunlar\u0131n kendilerinden g\u00fc\u00e7l\u00fcler kar\u015f\u0131s\u0131ndaki, hele de iktidar kar\u015f\u0131s\u0131ndaki benzer tav\u0131rlar\u0131n\u0131 g\u00f6rd\u00fck\u00e7e sormadan edemiyorum: \u0130nsanl\u0131\u011f\u0131m\u0131zdan elbet ku\u015fkumuz yok ama bunca benzer davrand\u0131\u011f\u0131m\u0131za g\u00f6re biraz da maymun muyuz ne?<\/p>\n

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B\u0130Z\u0130M\u00a0 NEY\u0130M\u0130Z\u00a0 EKS\u0130K ?<\/p>\n

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\u201c- O i\u015fi sen mi yapacaks\u0131n? G\u00fcleyim bari..\u201d<\/p>\n

\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026<\/p>\n

\u201c- Sen aptal\u0131n tekisin be karde\u015fim, o i\u015fi ba\u015farmak kiiiim, sen kim?\u201d<\/p>\n

\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026<\/p>\n

\u201c-Sus, aptal, sen zaten ne bilirsin ki?, Ne yapabilirsin ki?\u201d<\/p>\n

\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026<\/p>\n

\u201c- Mankafa, gerzek, dumkof, beceriksiz\u2026\u201d<\/p>\n

Hangimiz \u00e7ocuklu\u011fumuzda evimizde, okulumuzda, gen\u00e7li\u011fimizde \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z i\u015f yerlerinde arkada\u015flar\u0131m\u0131zdan, ustalar\u0131m\u0131zdan, i\u015fverenlerimizden ya da rakiplerimizden b\u00f6ylesine k\u0131r\u0131c\u0131, y\u0131k\u0131c\u0131, kendimize g\u00fcvenimizi sars\u0131c\u0131\u00a0 darbeler almad\u0131k?\u00a0 Bu han\u00e7erleri kalbimize saplayanlara sorarsan\u0131z\u00a0 ama\u00e7lar\u0131n\u0131n bizi ele\u015ftirmek, \u00e7al\u0131\u015fmaya, ba\u015far\u0131ya y\u00f6neltmek oldu\u011funu s\u00f6ylerler.\u00a0 \u0130yi niyetlerinden ku\u015fku yok elbet, ancak sonuca bak\u0131l\u0131rsa bize y\u00f6nelttikleri ele\u015ftirilerin \u00fcslubu ve s\u00f6z malzemesiyle\u00a0 g\u00f6nl\u00fcm\u00fcz\u00fc delik de\u015fik ettikleri, \u00f6zg\u00fcvenimizi yere serdikleri, tabir caizse ka\u015f yapay\u0131m derken g\u00f6z \u00e7\u0131kard\u0131klar\u0131\u00a0 apa\u00e7\u0131k ortada.\u00a0 \u00d6yle ki,\u00a0 \u00f6zg\u00fcvenimiz yok oldu\u011fu i\u00e7in art\u0131k hangi i\u015fi yapmam\u0131z \u00f6nerilse \u201cOlmaz yahu, ben yapamam efendim,\u00a0 bu i\u015f beni a\u015far karde\u015fim\u2026\u201d gibi ac\u0131nas\u0131 s\u00f6zler e\u015fli\u011finde teslim bayra\u011f\u0131n\u0131 an\u0131nda g\u00f6ndere \u00e7ekiveririz. Bu teslimiyetlerimiz i\u015flerin g\u00fc\u00e7l\u00fc\u011f\u00fc kar\u015f\u0131s\u0131nda yapt\u0131\u011f\u0131m\u0131z bir muhasebenin, bizim g\u00fcc\u00fcm\u00fczle i\u015fin hacminin kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131 sonucunda var\u0131lan ger\u00e7ek yarg\u0131n\u0131n sonucu de\u011fil, \u00e7evremizin bize pe\u015fin pe\u015fin kabul ettirdi\u011fi bir yetersizlik duygusunun ifadesidir. D\u00fcped\u00fcz bir psikolojik sorundur.<\/p>\n

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\u00c7evremize dikkatlice bakarsak bizim yapmay\u0131 g\u00f6ze alamad\u0131\u011f\u0131m\u0131z nice i\u015fi bir\u00e7ok ki\u015finin hi\u00e7 zorlanmadan yapa geldiklerini g\u00f6r\u00fcr\u00fcz. \u00dcstelik bu insanlar\u0131n fizik\u00e7e, ruh\u00e7a, bilgi ve beceri\u00a0 birikimleriyle bizden \u00e7ok da farkl\u0131 olmad\u0131klar\u0131n\u0131 fark ederiz.\u00a0 Pekiyi, nas\u0131l oluyor da onlar bizim g\u00f6ze alamad\u0131\u011f\u0131m\u0131z i\u015fleri yapma cesaretini kendilerinde bulabiliyorlar? Evet, onlar bu cesareti kendilerinde bulabiliyorlar, \u00e7\u00fcnk\u00fc\u00a0 y\u00fcreklerine bizim y\u00fcreklerimize saplanan han\u00e7erler saplanmam\u0131\u015f. Onlara \u201cSen aptals\u0131n, gerzeksin, sen yapamazs\u0131n\u2026\u201d gibi\u00a0 s\u00f6zler en a\u015fa\u011f\u0131lay\u0131c\u0131, k\u00fc\u00e7\u00fcmseyici bi\u00e7imde s\u00f6ylenmemi\u015f. En k\u00fc\u00e7\u00fck kusurlar\u0131 f\u0131rsat bilinerek yerin dibine bat\u0131r\u0131lmam\u0131\u015flar. Onlar\u0131n beyinlerine, dillerine \u201cyapamam, edemem, bilemem, beceremem\u2026\u201d gibi s\u00f6zc\u00fckler\u00a0 kaz\u0131nmam\u0131\u015f. Onlar kendilerini yapamamaya, bilememeye\u2026 mahkum etmiyorlar. Onlar kendilerine g\u00fcveniyorlar.\u00a0 Sorun bu kadar basit asl\u0131nda. Yeter ki dilimizden, beynimizden , y\u00fcre\u011fimizden \u015fu \u201cyapamam, edemem, bilemem \u2026 \u201c gibi\u00a0 marazi s\u00f6zc\u00fckleri silip atal\u0131m.\u00a0 Pekiyi, biz bunu yapabilir miyiz? Elbet yapar\u0131z. Bizim, onlardan neyimiz eksik?<\/p>\n

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DE\u011eER\u0130M\u0130Z\u0130\u00a0 ARTIRAB\u0130L\u0130R M\u0130Y\u0130Z ?<\/p>\n

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Ayn\u0131 hammaddeden yap\u0131lm\u0131\u015f ne \u00e7ok \u015fey var \u00e7evremizde !<\/p>\n

Sobam\u0131zdaki odun, mangal\u0131m\u0131zdaki k\u00f6m\u00fcr, sandalyemiz, masam\u0131z,\u00a0 mobilyam\u0131z, kap\u0131m\u0131z, \u00e7er\u00e7evemiz, bastonumuz hep\u00a0 a\u011fa\u00e7 as\u0131ll\u0131. Mutfa\u011f\u0131m\u0131zdaki \u00e7atal, ka\u015f\u0131k, b\u0131\u00e7ak, tava, tencere, kolumuzdaki saat, dolma kalemimizin ucu, cebimizdeki anahtar, otomobiller, gemiler, u\u00e7aklar, i\u015f makineleri ve motorlar\u0131, uzay ara\u00e7lar\u0131, cerrahlar\u0131n kulland\u0131\u011f\u0131 kesiciler ve daha niceleri hep metalden yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n

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Hammaddeleri ayn\u0131 olsa da, nesneleri birbirinin yerine kullanamay\u0131z. \u00d6rne\u011fin sobam\u0131zda \u00e7ok i\u015fe yarayan yakacak odunu kap\u0131m\u0131z\u0131n, sandalyemizi penceremizin, mangal k\u00f6m\u00fcr\u00fcm\u00fcz\u00fc\u00a0 masam\u0131z\u0131n \u2026 yerine kullanamay\u0131z.\u00a0 T\u00fcm\u00fc metalden yap\u0131lm\u0131\u015f olsa da in\u015faat demiri pullu\u011fun, pulluk saatin, saat mutfak\u00a0 aletlerinin, trakt\u00f6r u\u00e7a\u011f\u0131n, u\u00e7ak uzay arac\u0131n\u0131n yerine kullan\u0131lamaz. \u00c7\u00fcnk\u00fc insan\u0131n eli \u00fcr\u00fcn\u00fc olan hi\u00e7bir \u015fey, yap\u0131ld\u0131\u011f\u0131 hammaddeden ibaret de\u011fildir.\u00a0 \u0130nsan, t\u00fcm hammaddeleri kendi ama\u00e7lar\u0131na, kendi ihtiya\u00e7lar\u0131na g\u00f6re i\u015fler, bi\u00e7imlendirir.\u00a0 \u00d6rne\u011fin\u00a0 tart\u0131ld\u0131\u011f\u0131nda 5 kilogram gelen bir ah\u015fap sandalye art\u0131k 5 kilogram yakacak odundan farkl\u0131 ve elbet daha pahal\u0131 olan bir \u015feydir. Kolumuzdaki saat, ayn\u0131 a\u011f\u0131rl\u0131ktaki metal par\u00e7as\u0131ndan \u00e7ok farkl\u0131 ve de\u011ferli bir nesnedir.<\/p>\n

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\u00d6rne\u011fin trakt\u00f6r\u00fcn \u00fcretili\u015f amac\u0131 topra\u011f\u0131n en iyi \u015fekilde s\u00fcr\u00fclmesidir ve\u00a0 o bu i\u015fe g\u00f6re tasarlan\u0131p bi\u00e7imlendirilmi\u015ftir. Ancak istersek trakt\u00f6r\u00fc ta\u015f\u0131ma ya da binek arac\u0131 olarak da kullanabiliriz. Ekme\u011fi baltayla, odunu b\u0131\u00e7akla kesmeye kalk\u0131\u015fmak da m\u00fcmk\u00fcn elbet; ancak nesneleri as\u0131l \u00fcretim ama\u00e7lar\u0131 d\u0131\u015f\u0131nda kullanman\u0131n akla ve ekonomiye ne \u00f6l\u00e7\u00fcde uygun d\u00fc\u015fece\u011fi de dikkate al\u0131nmal\u0131d\u0131r.<\/p>\n

\u0130nsan\u0131n, nesneleri kendi ama\u00e7lar\u0131na, kendi \u00e7\u0131karlar\u0131na uygun bi\u00e7imde tasarlay\u0131p uygun malzeme kullanarak \u00fcretmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131, g\u00fcnl\u00fck ya\u015fam\u0131m\u0131zda say\u0131s\u0131z kez tan\u0131k oldu\u011fumuz bir ger\u00e7ek.\u00a0 Bir ba\u015fka ger\u00e7ek de \u015fu ki, insan, yaln\u0131z\u00a0 topraktan, maden ocaklar\u0131ndan, ormanlardan, hayvanlardan elde etti\u011fi hammaddeleri i\u015fleyip \u015fekillendirmekle yetinmez.\u00a0 \u0130nsan, kendi me\u015frebi,\u00a0 kendi ama\u00e7lar\u0131, kendi \u00e7\u0131karlar\u0131 do\u011frultusunda e\u011fitimini ele ge\u00e7irdi\u011fi ba\u015fka insanlar\u0131 vas\u0131fs\u0131z i\u015f\u00e7iden uzay m\u00fchendisine, doktordan kiral\u0131k katile,\u00a0 yurtseverden g\u00f6be\u011fini ka\u015f\u0131yana, vatan sat\u0131c\u0131s\u0131na, paral\u0131 askere, \u00f6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131s\u0131ndan ya\u011fdanl\u0131k kalem\u015fora, sat\u0131l\u0131k gazeteciye\u00a0 kadar \u00e7ok \u00e7e\u015fitli bi\u00e7imlerde e\u011fitebilir, bi\u00e7imlendirebilir.<\/p>\n

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\u00d6zetlemek gerekirse, insan,\u00a0 \u00e7evresindeki her \u00e7e\u015fit hammaddeyi usul\u00fcnce i\u015fleyerek, bi\u00e7imlendirerek de\u011ferini art\u0131r\u0131r; daha i\u015fe yarar, daha kullan\u0131l\u0131\u015fl\u0131, elveri\u015fli\u00a0 hale getirir.\u00a0 Bir yolunu bulursa \u00e7evresindeki insanlar\u0131 da kendisine hizmet etmeleri i\u00e7in bi\u00e7imlendirir ve bu \u00e7abas\u0131ndan kendisi i\u00e7in \u00e7ok\u00a0 yararl\u0131 sonu\u00e7lar elde\u00a0 edebilir.<\/p>\n

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Biz de insan\u0131z ve elimizdeki hammaddeyi i\u015fleyip\u00a0 i\u015fe yararl\u0131\u011f\u0131n\u0131, dolay\u0131s\u0131yla de\u011ferini art\u0131rabiliyoruz. \u00c7ocuklar\u0131m\u0131z\u0131 da elimizden geldi\u011fi,\u00a0 akl\u0131m\u0131z\u0131n yetti\u011fince e\u011fitip olumlu nitelikler kazand\u0131rmaya, b\u00f6ylece toplumdaki yerlerini, de\u011ferlerini art\u0131rmaya \u00e7al\u0131\u015f\u0131yoruz\u2026 diyebilmeyi \u00e7ok isterdim ama yaz\u0131k ki\u00a0 ger\u00e7ek pek \u00f6yle de\u011fil.\u00a0 Yaz\u0131k ki\u00a0 pek \u00e7o\u011fumuz kendimizi de, \u00e7ocuklar\u0131m\u0131z\u0131 da Mantolu Mehmet Efendi t\u00fcr\u00fcnden birtak\u0131m televizyon soytar\u0131lar\u0131n\u0131n\u00a0 ve \u00e7\u00f6p\u00e7atanl\u0131k programlar\u0131n\u0131n karanl\u0131\u011f\u0131na teslim etmi\u015f durumday\u0131z.\u00a0 Ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnyadan, do\u011fal, sosyal, ekonomik olaylar\u0131 bi\u00e7imlendiren yasalardan,\u00a0 \u00fclkenin nas\u0131l ya\u011fmaland\u0131\u011f\u0131ndan hi\u00e7 mi hi\u00e7 haberimiz yok. Mi\u015f m\u0131\u015fl\u0131 masal \u00e7a\u011f\u0131ndan kurtulam\u0131yoruz. Bu halimizle yaln\u0131zca s\u00f6m\u00fcr\u00fcc\u00fc \u00fc\u00e7ka\u011f\u0131t\u00e7\u0131 siyaset\u00e7ilerin oyunca\u011f\u0131, ucuz oy deposu\u00a0 olabiliyoruz. Oysa onlar\u0131n dayatt\u0131\u011f\u0131 karanl\u0131k d\u00fcnyadan\u00a0 kurtulmak m\u00fcmk\u00fcn!\u00a0 E\u011fer i\u00e7inde bulundu\u011fumuz bilgisizli\u011fin, \u00e7aresizli\u011fin fark\u0131na var\u0131r, bilgi ve becerilerimizi\u00a0 art\u0131rmay\u0131 kendimize, ailemize, \u00fclkemize ve insanl\u0131\u011fa kar\u015f\u0131 ertelenmez bir g\u00f6rev olarak benimsersek, hi\u00e7 ku\u015fku yok ki insan ve yurtta\u015f olarak kalitemizi, dolay\u0131s\u0131yla de\u011ferimizi art\u0131rabiliriz. B\u00f6ylece bizi sadakayla, yalan dolanla sat\u0131n al\u0131nacak, onlar\u0131n deyimiyle\u00a0 g\u00fcd\u00fclecek s\u00fcr\u00fc bireyleri olarak g\u00f6ren ve b\u00f6ylece donup kalmam\u0131z\u0131 isteyenlerin tuzaklar\u0131ndan kurtarabiliriz. Evet, bunu bizim i\u00e7in biz, yaln\u0131zca biz yapabiliriz. \u0130\u015fte kurtulu\u015fumuzun biricik yolu: Bilgi, beceri ve yeteneklerimizi art\u0131rarak de\u011ferimizi y\u00fckseltmek.! Kendimiz i\u00e7in, ailemiz\u00a0 i\u00e7in, \u00fclkemiz ve t\u00fcm d\u00fcnya i\u00e7in!.. Neden yapamayal\u0131m?\u00a0 Ta\u015f\u0131, topra\u011f\u0131, demiri,\u00a0 ba\u015fka insanlar\u0131 i\u015fleyip de\u011fi\u015ftirebilen, de\u011ferlerini art\u0131rabilen biz, kendimizi neden geli\u015ftiremeyelim, de\u011ferimizi neden art\u0131ramayal\u0131m? Neden?…<\/p>\n

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\u201cDEVLER\u0130 YAKINDAN G\u00d6RD\u00dcM\u2026\u201d<\/p>\n

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\u201cDevleri yak\u0131ndan g\u00f6rd\u00fcm, hepsi de c\u00fcceydi!\u201d diyor \u015fair G\u00fclten AKIN bir \u015fiirinde. Bu dize, bir nedenle g\u00f6z\u00fcm\u00fczde \u00e7ok b\u00fcy\u00fctt\u00fc\u011f\u00fcm\u00fcz ya da etkisi alt\u0131nda kald\u0131\u011f\u0131m\u0131z propagandalarla yerlere g\u00f6klere s\u0131\u011fd\u0131ramad\u0131\u011f\u0131m\u0131z ki\u015fileri yak\u0131ndan tan\u0131ma f\u0131rsat\u0131 buldu\u011fumuzda hi\u00e7 de hayal etti\u011fimiz gibi, bize anlat\u0131ld\u0131klar\u0131, yutturulduklar\u0131 gibi olmad\u0131klar\u0131n\u0131 g\u00f6rerek u\u011frad\u0131\u011f\u0131m\u0131z d\u00fc\u015f k\u0131r\u0131kl\u0131klar\u0131n\u0131n \u015fiirsel anlat\u0131m\u0131d\u0131r.<\/p>\n

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Toplumsal k\u00fclt\u00fcr\u00fcm\u00fcz bizi her durumda \u00e7aresiz, g\u00fc\u00e7s\u00fcz, yeteneksiz, yard\u0131ma muhta\u00e7, ac\u0131nas\u0131, korunas\u0131, ci\u011feri be\u015f para etmez oldu\u011fumuza, birilerinin himayesine s\u0131\u011f\u0131nmadan ya\u015fayamayaca\u011f\u0131m\u0131za \u00f6ylesine inand\u0131rm\u0131\u015ft\u0131r ki, d\u00fcnyam\u0131z\u0131n ancak devlerin omuzlar\u0131 \u00fcst\u00fcnde durabildi\u011fini tart\u0131\u015fmas\u0131z kabullenir, devlere kay\u0131ts\u0131z \u015farts\u0131z sayg\u0131da ve hizmette kusur etmemeye \u00f6zen g\u00f6steririz. Devlerin bir \u015fekilde l\u00fctfuna\u00a0 mazhar olmak umuduyla ya\u015far\u0131z. Onlar\u0131 \u00f6fkelendirmek, h\u0131\u015f\u0131mlar\u0131na u\u011framak en b\u00fcy\u00fck korkular\u0131m\u0131zdand\u0131r. \u00d6te yandan biz de bir punduna getirip birilerinin g\u00f6z\u00fcnde devle\u015fmeye \u00e7al\u0131\u015fmaktan geri durmay\u0131z .\u00a0 Bunun i\u00e7in herkesin dev bildikleriyle ruh gibi ahbap oldu\u011fumuzu iddia ve ispat etmeye \u00e7al\u0131\u015fmaktan, \u201cSen benim kim oldu\u011fumu biliyor musun?\u201d g\u00fcl\u00fcn\u00e7l\u00fc\u011f\u00fcnden ve buna benzer rezilliklerden \u00e7ekinmeyiz. Tabii, dev bildiklerimizin \u00e7o\u011fu da ayn\u0131 yoldan ge\u00e7mi\u015ftir.<\/p>\n

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Bir yandan kendi \u00e7ap\u0131m\u0131zda devle\u015fmek, bir yandan da dev bildiklerimizin himayelerine s\u0131\u011f\u0131nmak gibi bir ki\u015filik zaaf\u0131\u00a0 i\u00e7inde debelenirken bir \u015feyler olur, bir bakar\u0131z ki kendini bize dev diye yutturanlar asl\u0131nda dev de\u011fil,\u00a0 bir g\u00fc\u00e7l\u00fcn\u00fcn korumas\u0131na olan ihtiyac\u0131m\u0131z\u0131n yaratt\u0131\u011f\u0131 bo\u015f inan\u00e7tan, kendimize g\u00fcvensizli\u011fimizden do\u011fan bir hayalden\u00a0 ba\u015fka bir \u015fey de\u011filmi\u015f. \u015ea\u015far kal\u0131r\u0131z \u00f6nce, g\u00f6rd\u00fc\u011f\u00fcm\u00fcze inanmak istemeyiz. \u201cNas\u0131l olur? Koruyucumuz efendimiz dev hazretlerinin g\u00fcc\u00fc bizi korumaya, kollamaya nas\u0131l yetmez?\u00a0 Her halde bu i\u015fte bir yanl\u0131\u015fl\u0131k var!\u201d gibi ger\u00e7e\u011fi kabullenmekten ka\u00e7\u0131\u015f \u00e7abalar\u0131ndan sonra, nihayet \u015funu anlar\u0131z ki dev bildiklerimiz,\u00a0 kendini bize dev diye yutturan, ancak asl\u0131nda dev sand\u0131klar\u0131 ba\u015fka c\u00fccelerin g\u00f6lgesine s\u0131\u011f\u0131nan\u00a0 zavall\u0131 c\u00fccelermi\u015f. \u015ea\u015far kal\u0131r\u0131z \u00f6nce, sonra kimimiz g\u00f6lgesine s\u0131\u011f\u0131nacak yeni devler yaratmaya, daha do\u011frusu kendimizi bir kez daha aldatmaya,\u00a0\u00a0 koyuluruz.\u00a0 Kimimiz ise dev sand\u0131klar\u0131m\u0131z\u0131n asl\u0131nda c\u00fcce olduklar\u0131n\u0131, ancak kendilerini dev \u00a0diye yutturarak s\u0131rt\u0131m\u0131za bindiklerini; ger\u00e7ekte hi\u00e7 kimsenin dev falan olmad\u0131\u011f\u0131n\u0131 nihayet anlayarak kendi ayaklar\u0131m\u0131z \u00fcst\u00fcnde durmaktan ba\u015fka se\u00e7enek bulunmad\u0131\u011f\u0131n\u0131n fark\u0131na var\u0131r\u0131z.\u00a0 \u201c\u00c7aresizseniz \u00e7are sizsiniz\u201d diyen ak\u0131ll\u0131 ki\u015finin ne denli hakl\u0131 oldu\u011funu anlar\u0131z\u2026\u00a0 \u00d6rne\u011fin, onur abidesi diye tan\u0131d\u0131\u011f\u0131m\u0131z bir ki\u015finin ci\u011feri be\u015f para etmez bir siyasinin \u00f6n\u00fcnde e\u011fildi\u011fini, yaltakland\u0131\u011f\u0131n\u0131 g\u00f6rmek bizi derinden sarsar.\u00a0\u00a0 Kendisini ahlak an\u0131t\u0131 diye yutturan bir madrabaz\u0131n cinsel organ\u0131n\u0131 m\u00fcritlerine nur \u00e7e\u015fmesi diye yutturarak ili\u015fki kar\u015f\u0131l\u0131\u011f\u0131nda cennet vaad etti\u011finin\u00a0 ortaya \u00e7\u0131kmas\u0131\u00a0 ve bu vaad kar\u015f\u0131l\u0131\u011f\u0131nda kimi kar\u0131 kocalar\u0131n hazrete inan\u0131p cennetten arsa ay\u0131rtt\u0131klar\u0131n\u0131 itiraf etmeleri, toplumumuzun bir kesiminin ne korkun\u00e7 bir ahlak ve k\u00fclt\u00fcr sefaleti i\u00e7inde y\u00fczd\u00fc\u011f\u00fcn\u00fc, \u00fcstelik toplumumuzun kaderinin \u00f6nemli \u00f6l\u00e7\u00fcde bu sefillerce belirlendi\u011fini\u00a0 g\u00f6rmemizi sa\u011flar.<\/p>\n

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Kendisine \u00fclkenin savunulmas\u0131 g\u00f6revi tevdi edilmi\u015f bir komutan\u0131n, b\u0131rak\u0131n \u00fclkeyi, komutanl\u0131k kasas\u0131n\u0131 bile koruyamad\u0131\u011f\u0131, kar\u0131s\u0131n\u0131n, a\u011f\u0131rlama giderleri, f\u0131nd\u0131k f\u0131st\u0131k paras\u0131\u00a0 ad\u0131 alt\u0131nda kasadan\u00a0 y\u00fcz\u00a0 milyarlarca liray\u0131 y\u00fcr\u00fctt\u00fc\u011f\u00fc ortaya \u00e7\u0131kt\u0131\u011f\u0131nda pa\u015fa hazretlerinin me\u011fer c\u00fcceler c\u00fccesi oldu\u011funu anlamak y\u00fcre\u011fimizi kanat\u0131r. Kom\u015fu \u00fclkelerdeki sava\u015f ma\u011fdurlar\u0131 i\u00e7in yard\u0131m toplama zahmetine katlanan kimi insanlar\u0131 do\u011frusu erdem an\u0131t\u0131 olarak alg\u0131lad\u0131ktan sonra,\u00a0 toplad\u0131klar\u0131 bu paralar\u0131n ama\u00e7 d\u0131\u015f\u0131nda kullan\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek bizi d\u00fc\u015f k\u0131r\u0131kl\u0131\u011f\u0131na u\u011frat\u0131r. Koca koca adamlar\u00a0 sand\u0131\u011f\u0131m\u0131z kimi vekillerin, o\u011fullar\u0131\u00a0 ya\u015f\u0131ndaki liderlerinin ellerini \u00f6pmeleri ve lider denilen ki\u015filerin babalar\u0131 ya\u015f\u0131ndaki kimselere el \u00f6pt\u00fcrmeleri onlar\u0131 g\u00f6z\u00fcm\u00fczde c\u00fccele\u015ftirir.<\/p>\n

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B\u00fct\u00fcn bunlar, insanlara olan g\u00fcvenimizin\u00a0 ve bu insanlar\u0131n temsil etti\u011fi fikir ve makamlara, kurumlara duydu\u011fumuz sayg\u0131n\u0131n eriyip gitmesine, toplumun giderek \u00e7\u00f6z\u00fclmesine yol a\u00e7ar. B\u00f6ylesi k\u00fc\u00e7\u00fclt\u00fcc\u00fc durumlar yaln\u0131z dev g\u00f6r\u00fcn\u00fc\u015fl\u00fc c\u00fcceleri de\u011fil, t\u00fcm toplumu da zarara u\u011frat\u0131r. \u0130yisi mi\u00a0 ne kimseyi devle\u015ftirelim, ne kendimizi dev diye yuttural\u0131m.\u00a0 S\u0131radan olmak, s\u0131radan insanlar\u0131n dostluklar\u0131yla yetinmek neyimize yetmez ki?<\/p>\n

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DI\u015eLANMA KORKUSU<\/p>\n

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Ne \u00e7ok \u015feyden korkar\u0131z \u00e7o\u011fumuz;\u00a0 y\u0131landan, \u00e7\u0131yandan, b\u00f6cekten, \u00f6r\u00fcmcekten, y\u0131rt\u0131c\u0131lardan, trafik kazas\u0131ndan, i\u015f kazas\u0131ndan, psikopat sald\u0131r\u0131s\u0131ndan, sap\u0131k sald\u0131r\u0131s\u0131ndan, i\u015fsiz kalmaktan, soyulmaktan, varl\u0131\u011f\u0131m\u0131z\u0131 yitirmekten, yak\u0131nlar\u0131m\u0131z\u0131 yitirmekten, iftiraya u\u011framaktan\u2026 Ve daha kim bilir nelerden korkar\u0131z. Bu korkular\u0131m\u0131z\u0131 ya\u015famamak i\u00e7in g\u00fcc\u00fcm\u00fcz yetti\u011fince \u00f6nlemler almaya \u00e7al\u0131\u015f\u0131r\u0131z. Bunun i\u00e7in yasalara, toplumun koydu\u011fu kurallara elimizden geldi\u011fince uymaya \u00f6zen g\u00f6steririz. Ne var ki her zaman ba\u015far\u0131l\u0131 olamay\u0131z bu konuda. Bazen nefsimiz, bazen \u00e7aresizlikler, imkans\u0131zl\u0131klar, k\u0131\u015fk\u0131rtmalar, tuzaklar, bazen d\u0131\u015far\u0131dan gelen bask\u0131lar ve yan\u0131ltmalar\u2026 t\u00fcm ya\u015fam\u0131m\u0131z\u0131 karartacak hatalar yapmam\u0131za neden olur. Ortaya \u00e7\u0131kmas\u0131 halinde ailemizce, i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z toplumca, hatta t\u00fcm insanl\u0131k\u00e7a d\u0131\u015flanmam\u0131za yol a\u00e7abilecek olan bu t\u00fcr su\u00e7lar, i\u015flendi\u011fi andan itibaren failini esaret alt\u0131na al\u0131r. Su\u00e7lu, art\u0131k su\u00e7unun esiridir. Su\u00e7unun ortaya \u00e7\u0131kmas\u0131 halinde toplum i\u00e7indeki sayg\u0131nl\u0131\u011f\u0131n\u0131, g\u00fcvenilirli\u011fini, toplumdaki yerini t\u00fcmden yitirece\u011fini bilir. Bundan dolay\u0131 da sonsuz bir korkuya kap\u0131l\u0131r. \u0130nsan\u0131n ya\u015fayabilece\u011fi korkular\u0131n belki de en a\u011f\u0131r\u0131\u00a0 bu korkudur: S\u0131rlar\u0131n\u0131n ortaya \u00e7\u0131kmas\u0131n\u0131n yol a\u00e7aca\u011f\u0131 d\u0131\u015flanma korkusu\u2026<\/p>\n

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D\u0131\u015flanma korkusuna kap\u0131lan insanlar, mesleklerinin, servetlerinin, kariyerlerinin ya da iktidarlar\u0131n\u0131n hangi mertebesinde bulunurlarsa bulunsunlar, s\u0131r dosyalar\u0131 \u00f6nlerine konuldu\u011funda\u00a0 \u015fantajc\u0131lara teslim olmaktan ba\u015fka \u00e7arelerinin bulunmad\u0131\u011f\u0131n\u0131 bilirler ve kendilerinden istenen, beklenen\u00a0 hizmetleri yapmak, bedelleri \u00f6demek zorunda kal\u0131rlar.<\/p>\n

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D\u0131\u015flanma korkusu, s\u0131radan insanlar\u0131, ortaya \u00e7\u0131kmas\u0131ndan korktuklar\u0131 s\u0131rlar\u0131n\u0131 bilenlerin kulu k\u00f6lesi haline getirir.\u00a0 Bu s\u0131rlar\u0131 bilenler, o zavall\u0131lar\u0131 diledikleri gibi kullanabilirler: Haraca ba\u011flarlar, k\u00f6leleri, cariyeleri gibi kullan\u0131rlar, tetik\u00e7ileri yaparlar\u2026 Her \u015fey\u00a0 ellerindedir. Sonunda ellerindeki zavall\u0131 ya intihar eder, ya da kendisini kullanmakta olanlar\u0131 \u00f6ld\u00fcr\u00fcr.<\/p>\n

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D\u0131\u015flanma korkusunu ya\u015famakta olanlar\u0131 kullananlar yaln\u0131zca k\u00f6t\u00fc bireyler de\u011fildir.\u00a0 Birtak\u0131m \u00f6rg\u00fctler de bu t\u00fcr insanlara musallat olurlar. \u00d6rne\u011fin mafya bu t\u00fcr zavall\u0131lar\u0131 ke\u015ffeder ya da bir \u015fekilde tuza\u011fa d\u00fc\u015f\u00fcr\u00fcp d\u0131\u015flanma korkusuna bo\u011farsa, art\u0131k onu sonuna kadar kullan\u0131r, s\u00f6m\u00fcr\u00fcr. Uyu\u015fturucu \u00e7etelerinin, ter\u00f6r \u00f6rg\u00fctlerinin \u00e7anta ta\u015f\u0131y\u0131c\u0131lar\u0131 genellikle bu tip insanlard\u0131r.<\/p>\n

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D\u0131\u015flanma korkusunu en k\u00f6t\u00fc, en etkili kullananlar ise istihbarat \u00f6rg\u00fctleridir: Onlar\u0131n hedef ki\u015fileri ya da ba\u015fka bir deyi\u015fle kurbanlar\u0131 s\u0131radan insanlar de\u011fildir. Kurbanlar, hedef \u00fclkenin y\u00f6netiminde do\u011frudan ya da dolayl\u0131 s\u00f6z sahibi olan siyaset\u00e7ileri ve asker, sivil b\u00fcrokratlar\u0131\u00a0 ile kanaat \u00f6nderleridir. \u0130stihbarat uzmanlar\u0131\u00a0 hedef ki\u015fileri ve ailelerini titizlikle inceler, \u00e7o\u011fu kez ekonomik ve cinsel zaaflar\u0131n\u0131\u00a0 tespit\u00a0 eder, bunlar\u0131 kameralarla ve banka kay\u0131tlar\u0131yla belgeler, sonra da\u00a0 bu\u00a0 belgeleri sessizce o zavall\u0131lar\u0131n \u00f6n\u00fcne koyarlar\u2026 Ald\u0131klar\u0131 r\u00fc\u015fvetlerin\u00a0 \u0130svi\u00e7re bankalar\u0131ndaki hesap d\u00f6k\u00fcmlerini, kendilerinin, e\u015flerinin ya da \u00e7ocuklar\u0131n\u0131n gayrime\u015fru cinsel ili\u015fkilerini i\u00e7eren kasetleri \u00f6nlerinde bulan zavall\u0131lar bu durumda ya teslim olacak, ya da dosyalar\u0131n yay\u0131nlanmas\u0131yla toplumdaki sayg\u0131nl\u0131klar\u0131n\u0131 yitireceklerdir\u2026 Teslim olanlar her g\u00fcn yeniden\u00a0 \u00f6le \u00f6le makamlar\u0131nda\u00a0 kal\u0131rlar; teslim olmayanlar ise\u2026<\/p>\n

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E\u015eREF-\u0130\u00a0\u00a0 MAHLUKAT\u00a0 DE\u011e\u0130L M\u0130Y\u0130Z?<\/p>\n

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Biz mi? Elbet biz! \u015eerefliyiz! Hem de nas\u0131l! Hatta \u00e7ok \u015ferefliyiz, hatta e\u015fref-i mahlukat\u0131z. Yani ki varl\u0131klar\u0131n en \u015fereflisiyiz! A\u015fa\u011f\u0131s\u0131 da kurtarmaz. Yoksa\u00a0 kurtar\u0131r m\u0131? Kurtarmaz, kurtarmaz\u2026 E\u015fref-i mahlukat\u0131z, \u00f6tesi yok! Neden mi?<\/p>\n

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\u015eundan:\u00a0\u00a0\u00a0\u00a0 Her \u015feyin en iyisini biz biliriz. Biz hi\u00e7 yan\u0131lmay\u0131z. Biz doktor de\u011filiz ama doktordan daha bilgiliyiz t\u0131p alan\u0131nda. Hukuk e\u011fitimi almad\u0131ksa da hakimden, savc\u0131dan, avukattan daha \u00e7ok anlar\u0131z hukuktan.\u00a0 Bilimle hi\u00e7 i\u015fimiz olmaz ama her konuda bin bir bilgini \u00e7\u0131kar\u0131r\u0131z cebimizden.\u00a0 Biz hep hakl\u0131y\u0131z, her zaman, her yerde, her durumda hakl\u0131y\u0131z. E\u015fimize, \u00e7ocuklar\u0131m\u0131za, \u00e7evremizdeki insanlara kar\u015f\u0131 sayg\u0131s\u0131zca, sevgisizce davranmak, onlar\u0131 a\u015fa\u011f\u0131lamak, s\u00f6v\u00fcp saymak, hadlerini bilmeyip bizim gibi d\u00fc\u015f\u00fcnmediklerini s\u00f6ylediklerinde ya da yapt\u0131klar\u0131nda onlar\u0131 tekmeyle tokatla terbiyeye davet etmek bizim do\u011fal hakk\u0131m\u0131z, hatta g\u00f6revimiz! Severiz de, s\u00f6veriz de, d\u00f6veriz de. Bu yapt\u0131klar\u0131m\u0131zdan dolay\u0131 \u00d6yle birtak\u0131m insanlar gibi \u00f6z\u00fcr falan dilemeyiz kimseden. \u00f6z\u00fcr dilemek yak\u0131\u015fmaz bize, karizmam\u0131z\u0131 \u00e7izer, de\u011fil mi ama!\u00a0 Kendilerine haks\u0131zl\u0131k, sayg\u0131s\u0131zl\u0131k, hatta zul\u00fcm etti\u011fimizi d\u00fc\u015f\u00fcn\u00fcyorlarsa\u00a0 d\u00fc\u015f\u00fcns\u00fcnler vars\u0131nlar. Ne olmu\u015f yani? Onlar ki bizim k\u00fc\u00e7\u00fcklerimiz, i\u015f\u00e7ilerimiz, emir kullar\u0131m\u0131z ve sairemiz. \u00dcstlerinde hi\u00e7 mi hakk\u0131m\u0131z, yetkimiz yok? Bak\u0131n siz hele \u015funlara\u2026<\/p>\n

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Y\u0131llarca i\u015fyerimizde \u00e7al\u0131\u015ft\u0131r\u0131p ekmek verdi\u011fimiz nank\u00f6rler, i\u015ften \u00e7\u0131kard\u0131\u011f\u0131m\u0131zda tutup bizden k\u0131dem tazminat\u0131, kulland\u0131rmad\u0131\u011f\u0131m\u0131z y\u0131ll\u0131k\u00a0 izin \u00fccreti,\u00a0 bayram ve hafta sonu fazla \u00e7al\u0131\u015fma \u00fccreti gibi, ihbar tazminat\u0131 gibi adlar alt\u0131nda hara\u00e7 istemezler mi? Sayg\u0131s\u0131zlar\u0131n dilleri de pabu\u00e7 gibi. Neymi\u015f efendim? Yasal haklar\u0131ym\u0131\u015f. Gel de \u00e7\u0131ld\u0131rma, ana avrat s\u00f6vme bakal\u0131m. \u00dcstelik sigortas\u0131z \u00e7al\u0131\u015ft\u0131rm\u0131\u015f\u0131z diye \u015fikayet\u00e7i olmazlar m\u0131 bir de?<\/p>\n

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Neymi\u015f efendim, neymi\u015f efendim? K\u00f6yl\u00fcn\u00fcn bir y\u0131l boyunca \u00e7al\u0131\u015f\u0131p \u00fcretti\u011fi bu\u011fday\u0131, \u00e7elti\u011fi\u2026, bin bir zahmetle yeti\u015ftirdi\u011fi hayvanlar\u0131,\u00a0 \u00fcretti\u011fi s\u00fct\u00fc hi\u00e7 pe\u015fin para veya senet vermeden\u00a0 \u00f6l\u00fc fiyat\u0131na sat\u0131n\u00a0 al\u0131yor, ama paras\u0131n\u0131 elimizden geldi\u011fince geciktirerek \u00f6d\u00fcyor ya da hi\u00e7 \u00f6demiyormu\u015fuz. \u0130cra takiplerinden\u00a0 kurtulmak i\u00e7in de mal varl\u0131\u011f\u0131m\u0131z\u0131 gizlice yak\u0131nlar\u0131m\u0131z\u0131n \u00fcst\u00fcne ge\u00e7iriyormu\u015fuz. \u0130yili\u011fimiz g\u00f6z\u00fcn\u00fcze, dizinize dursun! Biz sizin \u00fcr\u00fcn\u00fcn\u00fcz\u00fc, hayvanlar\u0131n\u0131z\u0131 sat\u0131n almasak elinizde kal\u0131p \u00e7\u00fcr\u00fcmeyecek mi? Telef olmayacak m\u0131?\u00a0 Biz sizi sigortas\u0131z da olsa, sekiz saat yerine\u00a0 on, on iki saat da olsa \u00e7al\u0131\u015ft\u0131rmasak a\u00e7l\u0131ktan \u00f6l\u00fcp gitmeyecek misiniz? K\u0131ymetimizi bilin, k\u0131ymetimizi\u2026<\/p>\n

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Neymi\u015f efendim, biz i\u015f yerlerinde\u00a0 yapt\u0131\u011f\u0131m\u0131z denetimlerde\u00a0 denetimin yap\u0131laca\u011f\u0131n\u0131 \u00f6nceden gizlice bildiriyor, b\u00f6ylece denetimler s\u0131ras\u0131nda\u00a0 hijyen, i\u015f g\u00fcvenli\u011fi ve sosyal g\u00fcvenlik\u00a0 yasalar\u0131n\u0131n harfiyen uyguland\u0131\u011f\u0131n\u0131\u00a0 tutana\u011fa ge\u00e7iriyormu\u015fuz; b\u00f6ylece i\u015f yerlerinde sigortas\u0131z i\u015f\u00e7i \u00e7al\u0131\u015ft\u0131r\u0131lmas\u0131na, i\u015f yeri mutfaklar\u0131nda farelerin cirit atmas\u0131na, sa\u011fl\u0131k ve i\u015f g\u00fcvenli\u011fi, sosyal g\u00fcvenlik kurallar\u0131n\u0131n \u00e7i\u011fnenmesine,\u00a0 vergi ka\u00e7\u0131r\u0131lmas\u0131na\u2026 g\u00f6z yumuyor, hatta d\u00fcped\u00fcz hizmet ediyormu\u015fuz! \u00d6yle mi?\u00a0 Allah haddinizi bildirsin, ne diyelim!<\/p>\n

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Biz, muteber medya mensuplar\u0131, patronlar\u0131m\u0131z\u0131n ve onlar\u0131n efendilerinin su\u00e7lar\u0131n\u0131, ay\u0131plar\u0131n\u0131 \u00f6rtmek, masum faaliyetler olarak g\u00f6stermek i\u00e7in s\u00fctunlar\u0131m\u0131zda, ekranlar\u0131m\u0131zda yalanlar d\u00f6kt\u00fcr\u00fcyormu\u015fuz, rakiplerimize,\u00a0 kurbanlar\u0131m\u0131za kan kusturuyormu\u015fuz. Bundan dolay\u0131 utanmal\u0131ym\u0131\u015f\u0131z! Niye utanal\u0131m ki?\u00a0 Biz i\u015fimizi yap\u0131yoruz. Sizin be\u011fenmedi\u011finiz, yalan dolan sayd\u0131\u011f\u0131n\u0131z i\u015fleri yapal\u0131m diye efendilerimiz bize \u00e7uvallar dolusu para \u00f6d\u00fcyorlar. Birilerine iftira at\u0131yorsak, \u00e7amur at\u0131yorsak milleti yan\u0131lt\u0131yorsak kendimiz i\u00e7in mi yap\u0131yoruz bu i\u015fleri? \u0130sterseniz sizin i\u00e7in de yapar\u0131z: Paras\u0131yla de\u011fil mi?<\/p>\n

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Biz muteber hay\u0131r sever tak\u0131m\u0131, d\u00fcnyan\u0131n d\u00f6rt yan\u0131ndaki yoksul dinda\u015flar\u0131m\u0131za yard\u0131m ama\u00e7l\u0131 dernekler, vak\u0131flar, \u015firketler kurup\u00a0 d\u00fcnyan\u0131n paras\u0131n\u0131 topluyor, bu fedakarane hizmetimize kar\u015f\u0131l\u0131k toplanan paran\u0131n b\u00fcy\u00fck\u00e7e bir k\u0131sm\u0131n\u0131, bazen de tamam\u0131n\u0131\u00a0 kendimize yard\u0131m amac\u0131yla kullan\u0131yoruz diye ele\u015ftiriliyoruz.\u00a0 Oysa biz toplad\u0131\u011f\u0131m\u0131z yard\u0131m paralar\u0131n\u0131n bir k\u0131sm\u0131n\u0131 davul zurna e\u015fli\u011finde ve g\u00f6r\u00fcnt\u00fclerini \u00f6zel televizyonumuzda yay\u0131nlatarak fakir fukaraya da\u011f\u0131tmad\u0131k m\u0131?<\/p>\n

Ne olmu\u015f Merc\u00fcmek\u00a0 Efendi\u00a0 Hazretleri\u00a0 sava\u015f ma\u011fduru karde\u015flerimiz i\u00e7in toplanan yard\u0131m paralar\u0131n\u0131 cebellezi ettiyse? O da neticeten din karde\u015fimiz de\u011fil mi? Ne olmu\u015f \u00fc\u00e7 y\u00fcz bin gurbet\u00e7i karde\u015fimizin t\u00fcm paralar\u0131 helal \u015firketlere ortak edilme vaadiyle ellerinden al\u0131n\u0131p g\u00fcya bat\u0131r\u0131ld\u0131ysa? Bu paralar\u0131 toplay\u0131p afiyetle bat\u0131ranlar da neticeten din\u00a0 karde\u015flerimiz de\u011fil mi?<\/p>\n

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Yukar\u0131da sayd\u0131\u011f\u0131m\u0131z i\u015fler, bizim kahramanca, fedakarca, vatanseverce yapt\u0131\u011f\u0131m\u0131z i\u015flerin binde biri bile de\u011fil. Daha ne s\u0131r odalar\u0131m\u0131z, ne nur \u00e7e\u015fmelerimiz, ne arsa ofislerimiz, bizden r\u0131za bekleyen ne\u00a0 s\u00fcr\u00fclerimiz var\u2026 Bu varl\u0131\u011f\u0131m\u0131zdan dolay\u0131d\u0131r ki k\u0131skan\u0131l\u0131yoruz! Varl\u0131\u011f\u0131m\u0131z \u00e7ekilmiyor. Onlara g\u00f6re biz k\u00f6t\u00fcleriz, ahlaks\u0131zlar\u0131z, madrabazlar\u0131z, \u015ferefsizleriz\u2026<\/p>\n

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Ne o, yoksa siz de mi onlar gibi d\u00fc\u015f\u00fcn\u00fcyorsunuz? Yukar\u0131da s\u00f6z\u00fcn\u00fc\u00a0 etti\u011fimiz marifetlerimiz bizim \u015ferefimize halel getirmez. Asla!.. Bizim \u015ferefimiz, haysiyetimiz \u00f6yle ufak tefek lekelerle kirlenmez!<\/p>\n

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Hey, siz! Niye \u00f6yle b\u0131y\u0131k alt\u0131ndan g\u00fcl\u00fcp duruyorsunuz?\u00a0 Yoksa onlara m\u0131 inan\u0131yorsunuz. Yoksa biz \u015ferefini parayla takas edenlerden miyiz? Yoksa biz e\u015fref-i mahlukattan de\u011fil miyiz?…<\/p>\n

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GECEN\u0130N SESLER\u0130<\/p>\n

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Gecenin sesleri g\u00fcn batarken ba\u015flar Kocap\u0131nar\u2019da. Tarlalardan d\u00f6nen trakt\u00f6rler o bildik g\u00fcr\u00fclt\u00fclerini azaltarak k\u00f6y\u00fcn sokaklar\u0131 aras\u0131na dalarken erkenci c\u0131rc\u0131r b\u00f6ceklerinin ilk mahcup, \u00e7ekingen c\u0131r\u0131lt\u0131lar\u0131 duyulmaya ba\u015flar \u00e7evredeki a\u011fa\u00e7lar\u0131n \u00fczerinde. Bat\u0131 ufku \u00f6nce sarar\u0131r, k\u0131zar\u0131r, sonra usul usul\u00a0 karar\u0131r. Derken ilk y\u0131ld\u0131zlar\u00a0 belirmeye ba\u015flar g\u00f6ky\u00fcz\u00fcnde.\u00a0 Bu arada c\u0131rc\u0131r b\u00f6ceklerinin say\u0131s\u0131\u00a0 ve cesaretleri artm\u0131\u015f, seslerini iyiden iyiye y\u00fckseltmi\u015flerdir. Bu c\u00f6mert orkestra,\u00a0 konserini sabah\u0131n alaca karanl\u0131\u011f\u0131na kadar s\u00fcrd\u00fcrecektir.<\/p>\n

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Siz gecenin konserini dinlemek, g\u00fcn\u00fcn yorgunlu\u011funu atmak i\u00e7in balkonunuza ya da bah\u00e7enizdeki bir a\u011fac\u0131n\u00a0 alt\u0131na yerle\u015fmeye \u00e7al\u0131\u015f\u0131rken gecenin seslerinin usul\u00a0 usul artmaya, \u00e7e\u015fitlenmeye ba\u015flad\u0131\u011f\u0131n\u0131 da fark edersiniz: Kar\u015f\u0131 yama\u00e7larda yayl\u0131ma \u00e7\u0131kan koyun s\u00fcr\u00fclerinden y\u00fckselen \u00e7\u0131ng\u0131rak sesleri,\u00a0 zaman zaman kendisini anas\u0131na hat\u0131rlatma tela\u015f\u0131na d\u00fc\u015fen bir kuzunun melemesi, uzaklarda havlayarak s\u00fcr\u00fcs\u00fcn\u00fc koruma g\u00f6revini unutmad\u0131\u011f\u0131n\u0131 ortaya\u00a0 koymaya \u00e7al\u0131\u015fan bir \u00e7oban k\u00f6pe\u011finin ve ba\u015fka bir y\u00f6nden ona kar\u015f\u0131l\u0131k veren ba\u015fka bir k\u00f6pe\u011fin havlamas\u0131\u2026 Gecenin orkestras\u0131 giderek\u00a0 b\u00fcy\u00fcr, sesleri \u00e7e\u015fitlenir, zenginle\u015fir\u2026 Bazen bir bayku\u015f, bir \u00e7obanaldatan \u00f6t\u00fc\u015fleriyle, iki\u00a0 e\u015fek\u00a0 kar\u015f\u0131l\u0131kl\u0131 an\u0131rarak,\u00a0 iki at kar\u015f\u0131l\u0131kl\u0131 ki\u015fneyerek yapt\u0131klar\u0131 d\u00fcetlerle, saati geldi\u011finde\u00a0 horozlar ya\u015flar\u0131na uygun \u00f6t\u00fc\u015fleriyle\u00a0 konsere katk\u0131da bulunur. Ku\u015f sesleri gece yar\u0131s\u0131ndan sonra y\u00fckselmeye ba\u015flar\u2026<\/p>\n

 <\/p>\n

E\u011fer o gece k\u00f6yde d\u00fc\u011f\u00fcn varsa, d\u00fc\u011f\u00fcn\u00fcn \u015ferefine at\u0131lan havai fi\u015feklerin yol a\u00e7t\u0131\u011f\u0131 o korkun\u00e7 patlamalar yaln\u0131z \u00e7ocuklar\u0131 ve kad\u0131nlar\u0131, ah\u0131rlardaki s\u0131\u011f\u0131rlar\u0131 pani\u011fe d\u00fc\u015f\u00fcrmekle kalmaz, d\u00fc\u011f\u00fcn meydan\u0131ndan \u00e7ok uzaktaki\u00a0 canl\u0131lar\u0131 da \u00fcrk\u00fct\u00fcr, gecenin\u00a0 seslerini siler s\u00fcp\u00fcr\u00fcr.\u00a0 B\u00f6yle durumlarda gecenin konseri ancak patlamalar\u0131n yaratt\u0131\u011f\u0131 korku dalgas\u0131n\u0131n ge\u00e7mesinden, yani uzunca bir aradan sonra yeniden ba\u015flar.<\/p>\n

 <\/p>\n

Yer yer me\u015fe koruluklar\u0131yla kapl\u0131 yama\u00e7lar\u0131n ay \u0131\u015f\u0131\u011f\u0131yla sarma\u015f\u0131p b\u00fcy\u00fcl\u00fc k\u0131l\u0131klara b\u00fcr\u00fcnd\u00fc\u011f\u00fc zamanlarda do\u011fa, gecenin sesleriyle daha bir g\u00fczelle\u015fir. Tarifsiz g\u00fczelle\u015fir. \u00d6ylesi anlarda kendisini avucunuza b\u0131rakacak s\u0131cak bir el, gecenizi de, \u00f6mr\u00fcn\u00fcz\u00fc de sonsuz g\u00fczelle\u015ftirir. Bu g\u00fczelli\u011fin yaratt\u0131\u011f\u0131 esrimeyle kendinizden ge\u00e7mezseniz e\u011fer, gecenin seslerinden olu\u015fan bu doyulmaz konser size t\u00fcm gece boyunca e\u015flik eder.<\/p>\n

 <\/p>\n

Gecenin sesleri, do\u011fu ufku a\u011farmaya ba\u015flarken\u00a0 usul usul azal\u0131r, zay\u0131flar ve sonunda yerlerini g\u00fcnd\u00fcz\u00fcn seslerine b\u0131rak\u0131r. Art\u0131k gecenin saltanat\u0131 sona ermi\u015ftir.<\/p>\n

 <\/p>\n

Eskiden, \u00e7ok\u00a0 eskiden ba\u015fka\u00a0 bir g\u00fczelli\u011fin saltanat\u0131 ba\u015flard\u0131 g\u00fcn a\u011far\u0131rken: Keklikler el koyard\u0131 zamana. Yama\u00e7lar, \u00e7al\u0131l\u0131klar, kayal\u0131klar keklik sesleriyle \u00e7\u0131nlard\u0131. O g\u00fczel g\u00f6zl\u00fc, o g\u00fczel t\u00fcyl\u00fc, o g\u00fczel\u00a0 \u00f6t\u00fc\u015fl\u00fc\u00a0 keklikler\u2026\u00a0 \u015eimdinin gen\u00e7leri bilmez o g\u00fczelli\u011fi. Bizim ku\u015fa\u011f\u0131m\u0131zsa \u015fimdi ancak r\u00fcyada dinleyebiliyor o g\u00fczel sesleri. Keklikler nereye gitti?<\/p>\n

 <\/p>\n

D\u00fcnya, seslerle g\u00fczel!, gecenin sesleriyle g\u00fczel, g\u00fcnd\u00fcz\u00fcn sesleriyle g\u00fczel\u2026 Duyabiliyorsak, dinleyecek ortam bulabiliyorsak ve de\u011ferini bilebiliyorsak e\u011fer!<\/p>\n

 <\/p>\n

GEN\u00c7LERE\u00a0 KIYMAYINIZ\u00a0 EFEND\u0130LER<\/p>\n

 <\/p>\n

Onlara \u201cefendiler\u201d diyorsak, sahiden efendi olduklar\u0131ndan de\u011fil bu, sadece s\u00f6z\u00fcn geli\u015fi;\u00a0 yoksa ne olduklar\u0131n\u0131 biliyoruz elbet.<\/p>\n

 <\/p>\n

Yaln\u0131zca biz mi biliyoruz?<\/p>\n

 <\/p>\n

As\u0131l kendileri biliyor ne\u00a0 dolaplar \u00e7evirdiklerini.<\/p>\n

 <\/p>\n

Nas\u0131l m\u0131?<\/p>\n

 <\/p>\n

Kendi \u00e7ocuklar\u0131n\u0131 yurt i\u00e7inde ve yurt d\u0131\u015f\u0131nda en iyi, en donan\u0131ml\u0131 okullarda bir elleri ya\u011fda bir elleri balda okuturken bizim\u00a0 \u00e7ocuklar\u0131m\u0131z\u0131 yeterli \u00f6\u011fretim kadrolar\u0131ndan yoksun, laboratuar\u0131, teknik donan\u0131m\u0131 bulunmayan derme \u00e7atma okullara doldurup g\u00fcya okuturmu\u015f gibi yapt\u0131klar\u0131n\u0131 bilmiyorlar m\u0131?<\/p>\n

 <\/p>\n

Kendi \u00e7ocuklar\u0131 i\u00e7in daha \u00f6\u011frenimleri tamamlanmadan yurt\u00a0 i\u00e7inde ve yurt d\u0131\u015f\u0131nda dolgun maa\u015fl\u0131 i\u015fler haz\u0131rlarken mezunlar\u0131na i\u015f imkan\u0131 bulunmayan okullarda gen\u00e7liklerini s\u00f6m\u00fcrd\u00fckleri bizim \u00e7ocuklar\u0131m\u0131z\u0131n kald\u0131r\u0131m m\u00fchendisli\u011finden ba\u015fka bir se\u00e7enek bulamayacaklar\u0131n\u0131 bilmiyorlar m\u0131?<\/p>\n

 <\/p>\n

Ve onlar, devlet kadrolar\u0131nda kendileri gibi d\u00fc\u015f\u00fcnmeyenlerin yer almamas\u0131 i\u00e7in gerek devlet memurlu\u011funa giri\u015f s\u0131navlar\u0131na, gerek y\u00fcksek \u00f6\u011fretime ge\u00e7i\u015f s\u0131navlar\u0131na, gerek \u00fcniversitelere \u00f6\u011fretim elemanlar\u0131 al\u0131m\u0131nda uygulad\u0131klar\u0131 giri\u015f s\u0131navlar\u0131nda yaln\u0131zca kendi adamlar\u0131n\u0131n ba\u015far\u0131l\u0131 olmas\u0131n\u0131 sa\u011flayacak hileler yapm\u0131yorlar m\u0131?<\/p>\n

 <\/p>\n

Ve onlar, o anl\u0131 \u015fanl\u0131 \u201cefendiler (!)\u201d\u00a0 bu saltanatlar\u0131n\u0131 daim k\u0131lmak i\u00e7in<\/p>\n

yapt\u0131klar\u0131 k\u00f6t\u00fcl\u00fcklerden ve haks\u0131zl\u0131klardan dolay\u0131 yarg\u0131lanmamak i\u00e7in yasal ve yasa d\u0131\u015f\u0131 her t\u00fcrl\u00fc f\u0131r\u0131lda\u011f\u0131 d\u00f6nd\u00fcrm\u00fcyorlar m\u0131?<\/p>\n

 <\/p>\n

Onlar ne mal olduklar\u0131n\u0131,\u00a0 ne yaparlarsa saltanatlar\u0131n\u0131 bir s\u00fcre daha s\u00fcrd\u00fcrebileceklerini, halk\u0131n \u00e7o\u011funlu\u011funun aksine \u00f6yle\u00a0 efendi falan de\u011fil, d\u00fcped\u00fcz \u00e7akal olduklar\u0131n\u0131 \u00e7ok iyi biliyorlar.\u00a0 Biz de biliyoruz\u00a0 elbet. \u00c7akal olduklar\u0131n\u0131, gen\u00e7lerimizin umutlar\u0131n\u0131, geleceklerini \u00e7ald\u0131klar\u0131n\u0131. Ne var ki ipin ucu bu \u201cefendilerin (!) elinde \u015eimdilik. T\u00fcm kurumlar\u0131n denetimi ellerinde. B\u00fct\u00fcn \u00e7arklar onlar\u0131n de\u011firmenlerine su ta\u015f\u0131yor.\u00a0 Bu tablodan\u00a0 ve d\u00fcnyan\u0131n efendisinden ald\u0131klar\u0131 cesaretle\u00a0 g\u00fc\u00e7lerinin ilelebet her \u015feye yetece\u011fini san\u0131yorlar. Bu san\u0131yla kendilerini ala\u015fa\u011f\u0131 edebilecek bir yanl\u0131\u015f yapt\u0131lar. \u00dcniversitelerin en se\u00e7kin fak\u00fcltelerini kendi \u00e7ocuklar\u0131yla, m\u00fcritleriyle doldurabilmek i\u00e7in d\u00fczenledikleri YGS \u015fifresi\u00a0 ellerine, ayaklar\u0131na doland\u0131.\u00a0 Hayatlar\u0131n\u0131n hatas\u0131n\u0131 i\u015flediler. Gen\u00e7lerin emeklerine, al\u0131n terlerine, aylarca y\u0131llarca s\u00fcren s\u0131nav haz\u0131rl\u0131klar\u0131na, \u00f6zetle gen\u00e7liklerine k\u0131yd\u0131lar\u2026<\/p>\n

 <\/p>\n

\u015eifre skandal\u0131n\u0131n ortaya \u00e7\u0131kmas\u0131ndan \u00e7ok k\u0131sa bir s\u00fcre sonra birileri s\u0131nav ba\u015f sorumlusunun a\u00e7\u0131klamas\u0131ndan yeterince tatmin olduklar\u0131n\u0131 a\u00e7\u0131klad\u0131larsa da haklar\u0131n\u0131n, al\u0131n terlerinin \u00e7al\u0131nmas\u0131na r\u0131za g\u00f6stermeyecek y\u00fcz binlerce \u00f6\u011frenci ve aileleri bu tatmin edebiyat\u0131na y\u00fcz vermediler\u00a0 ve\u00a0 haklar\u0131n\u0131 yasal ve siyasal y\u00f6ntemlerle arayacaklar\u0131n\u0131 a\u00e7\u0131klad\u0131lar.<\/p>\n

 <\/p>\n

Bizden\u00a0 s\u00f6ylemesi: \u015eifrelerle, \u00fc\u00e7ka\u011f\u0131t\u00e7\u0131l\u0131kla gen\u00e7lere k\u0131ymay\u0131n \u201cefendiler (!)\u201d.<\/p>\n

 <\/p>\n

K0CAPINAR NOTLARI REMZ\u0130 KISA<\/p>\n

 <\/p>\n

GER\u00c7EKTEN HEP\u0130M\u0130Z \u0130NSAN OLSAYDIK\u2026<\/p>\n

 <\/p>\n

Ger\u00e7ekten hepimiz insan olsayd\u0131k\u2026 Yani s\u00f6z\u00fcm\u00fcz senet olsayd\u0131,\u00a0 yani tutamayaca\u011f\u0131m\u0131z s\u00f6zleri vermeseydik ve verdi\u011fimiz s\u00f6zleri tutabilseydik. Yani kimsenin \u00f6n\u00fcnde e\u011filmesek ve kimsenin \u00f6n\u00fcm\u00fczde e\u011filmesini beklemeseydik! Yani kimseyi u\u015fa\u011f\u0131m\u0131z olmaya zorlamasayd\u0131k ve kimsenin u\u015fa\u011f\u0131 olmay\u0131 kabullenmeseydik. Yani kimseyi sat\u0131n almaya kalk\u0131\u015fmasak ve hi\u00e7 kimse de bizi sat\u0131n almaya kalk\u0131\u015famasayd\u0131 . Kimseyi kendimizden k\u00fc\u00e7\u00fck de b\u00fcy\u00fck de g\u00f6rmeseydik. ..<\/p>\n

 <\/p>\n

Oysa \u00f6yle mi ya? Ne \u00e7ok kimse var \u00e7evremizde s\u00f6z\u00fc senet olmad\u0131\u011f\u0131 gibi senedi de senet olmayan! \u00d6mr\u00fcn\u00fc\u00a0 yalan dolanla, \u00f6n\u00fcne geleni kand\u0131rarak, doland\u0131rarak hem kendisini, hem toplumu \u00e7\u00fcr\u00fcten\u2026 Ne \u00e7ok kimse var \u00e7evremizde \u00f6n\u00fcnde e\u011filmemizi, kendisine ya\u011fdanl\u0131k, dalkavukluk etmemizi bekleyen ve kendinden g\u00fc\u00e7l\u00fc g\u00f6rd\u00fc\u011f\u00fc kimseler kar\u015f\u0131s\u0131nda el pen\u00e7e divan duran, \u201cElini ete\u011fini \u00f6peyim a\u011fam, kap\u0131n\u0131n iti olay\u0131m a\u011fam.\u201d diyerek g\u00f6renleri tiksindirecek \u00e7irkinlikler sergileyen\u00a0 ve e\u011fer bir devlet yetkisini kullan\u0131yorsa, bir makam sahibiyse halk\u0131n ve zay\u0131flar\u0131n haklar\u0131n\u0131 g\u00fc\u00e7l\u00fc bildiklerine, yani efendilerine, yani velinimetlerine, yani a\u011fababalar\u0131na<\/p>\n

pe\u015fke\u015f \u00e7eken… Ve ne \u00e7ok ki\u015fi var \u00e7evremizde b\u00f6yle,\u00a0 ki\u015filerin, daha do\u011frusu ki\u015filiksizlerin \u00e7ekti\u011fi pe\u015fke\u015fleri g\u00f6rmezden, duymazdan gelen\u2026 En az do\u011fal \u00e7evre kirlili\u011fi\u00a0 kadar, belki de daha\u00a0 \u00e7ok zararl\u0131 toplumsal, siyasal, ekonomik\u00a0 kirlilik yaratan\u2026<\/p>\n

 <\/p>\n

Nedendir bilinmez,\u00a0 bebeleri b\u00fcy\u00fct\u00fcrken \u201cBenim o\u011flum pa\u015fa olacak, benim k\u0131z\u0131m doktor olacak\u201d gibi hedef belirleyici s\u00f6zler s\u00f6yleriz de\u00a0 as\u0131l\u00a0 olunmas\u0131 gerekeni, \u201cinsan olacak\u201d s\u00f6z\u00fcn\u00fc s\u00f6ylemeyiz. Meslekler, r\u00fctbeler elbet \u00f6nemlidir, ancak \u201cinsan\u201d olmak, ku\u015fku yok ki hepsinden<\/p>\n

daha\u00a0 \u00f6nemlidir. Mesleklerin t\u00fcm\u00fc sayg\u0131de\u011ferdir ve insan\u0131n ge\u00e7im\u00a0 kayna\u011f\u0131d\u0131r. Ancak insan\u0131 insan eden , yani sayg\u0131de\u011fer k\u0131lan mesle\u011fi de\u011fil, s\u00f6z\u00fcn\u00fcn eri olmas\u0131, herkesin \u00f6n\u00fcnde dik\u00a0 durabilmesi, kimseyi k\u00fc\u00e7\u00fcmsememesi,\u00a0 kimseye haks\u0131zl\u0131k ve sayg\u0131s\u0131zl\u0131k etmemesi, u\u015fakl\u0131\u011f\u0131 da, u\u015fak kullanmay\u0131 da \u2026\u00a0 reddetmesidir.<\/p>\n

 <\/p>\n

\u00c7evremizde ger\u00e7ekten insan olanlar da var hele ki! Toplum da, devlet de ayakta durabiliyor sayelerinde. Yoksa\u00a0 \u015funun bunun u\u015fa\u011f\u0131 olup da ger\u00e7ekten insan olamayan, \u00f6ncelikle kendi onurlar\u0131n\u0131, ki\u015filiklerini t\u00fcketenler,\u00a0 \u00e7oktan t\u00fcketmi\u015fti \u00fclkeyi de, devleti de, toplumu da\u2026<\/p>\n

 <\/p>\n

Ba\u015fkalar\u0131n\u0131n\u00a0 ma\u015fas\u0131 olmak, \u00e7anak yalay\u0131c\u0131s\u0131 olmak, kolay ve karl\u0131 olabilir. Zor ve pahal\u0131 olan ger\u00e7ekten insan olabilmektir.<\/p>\n

 <\/p>\n

Ke\u015fke hepimiz ger\u00e7ekten insan olabilseydik.<\/p>\n

 <\/p>\n

G\u00dcNE SEV\u0130N\u00c7LE BA\u015eLAMAK\u2026<\/p>\n

 <\/p>\n

\u015eafak vakti. Dolunay bat\u0131 ufkuna yakla\u015fm\u0131\u015f. Ay \u0131\u015f\u0131\u011f\u0131 a\u00e7\u0131k pencerenizden yatak odan\u0131za dolmu\u015f. Uyan\u0131yorsunuz. Ayn\u0131 yast\u0131\u011fa ba\u015f koydu\u011funuz insan yan\u0131n\u0131zda\u00a0 huzur\u00a0 i\u00e7inde uyumaya devam ediyor. Evi i\u00e7in, ailesi i\u00e7in g\u00fcn boyu \u00e7al\u0131\u015f\u0131p yorulan bu g\u00fczel insan sizin e\u015finiz, sevdi\u011finiz. Derin bir sevgi ve sayg\u0131yla, uyand\u0131rmaya k\u0131yamadan, hafif\u00e7e sa\u00e7lar\u0131n\u0131 ok\u015fuyorsunuz.\u00a0 Biliyorsunuz ki o, kendisini yuvas\u0131na adam\u0131\u015f. Sonsuz bir hazla onu seyretmeye devam ederek ortak tarihinizi d\u00fc\u015f\u00fcn\u00fcrken birden yak\u0131c\u0131 bir ate\u015f d\u00fc\u015f\u00fcyor y\u00fcre\u011finize; bir zamanlar onu sudan nedenlerle ne \u00e7ok k\u0131rd\u0131\u011f\u0131n\u0131z\u0131,\u00a0 \u00fczd\u00fc\u011f\u00fcn\u00fcz\u00fc an\u0131ms\u0131yorsunuz. Usullac\u0131k e\u011filip \u00f6p\u00fcyorsunuz.\u00a0 G\u00fcl\u00fcmseyerek uyan\u0131yor. Kar\u015f\u0131l\u0131k veriyor. Ge\u00e7mi\u015fteki t\u00fcm kabal\u0131klar\u0131n\u0131z, de\u011fer bilmezlikleriniz, sayg\u0131s\u0131zl\u0131klar\u0131n\u0131z i\u00e7in \u00f6z\u00fcr ve af diledi\u011finizi s\u00f6yl\u00fcyorsunuz.\u00a0 Sevgiyle bak\u0131yor y\u00fcz\u00fcn\u00fcze, Ben b\u00f6yle \u015feyler an\u0131msam\u0131yorum diyor s\u0131cak avu\u00e7lar\u0131n\u0131 y\u00fcz\u00fcn\u00fczde gezdirirken.\u00a0 Sonra g\u00f6zlerini usulca yumup yeniden uykuya ge\u00e7iyor.<\/p>\n

 <\/p>\n

Gecenin sonlar\u0131nda ya\u015fad\u0131\u011f\u0131n\u0131z duygu patlamas\u0131 t\u00fcm uykunuzu al\u0131p g\u00f6t\u00fcr\u00fcyor. Yataktan usullac\u0131k \u00e7\u0131k\u0131p giyiniyorsunuz. Elinizi y\u00fcz\u00fcn\u00fcz\u00fc y\u0131kay\u0131p sabah\u0131n serinli\u011fine \u00e7\u0131kmaya karar veriyorsunuz. Koridordan ge\u00e7erken uyumakta olan \u00e7ocuklar\u0131n\u0131z\u0131n\u00a0 sa\u011fl\u0131kl\u0131, huzurlu, rahat\u00a0 solumalar\u0131n\u0131 duyuyorsunuz. Bir zamanlar onlar\u0131 da olur olmaz nedenlerle k\u0131rd\u0131\u011f\u0131n\u0131z\u0131, incitti\u011finizi, azarlad\u0131\u011f\u0131n\u0131z\u0131, hatta minicik y\u00fczlerine tokat bile att\u0131\u011f\u0131n\u0131z\u0131, ancak onlar\u0131n bunu k\u0131sa s\u00fcrede unutarak\u00a0 ya da unutmu\u015f g\u00f6r\u00fcnerek hi\u00e7 ya\u015fanmam\u0131\u015f gibi davrand\u0131klar\u0131n\u0131\u00a0 tarifsiz bir ac\u0131yla utan\u00e7 ve pi\u015fmanl\u0131kla an\u0131ms\u0131yorsunuz. Ne ki \u015fu anda onlar\u0131 uyand\u0131r\u0131p ge\u00e7mi\u015f i\u00e7in \u00f6z\u00fcr ve af dilemek olmaz diyerek\u00a0 bu\u00a0 fasl\u0131 \u00e7ocuklar\u0131n uyanmas\u0131ndan sonraya b\u0131rak\u0131yorsunuz.\u00a0 \u00c7ocuklar\u0131n\u0131zdan \u00f6z\u00fcr ve af dileme d\u00fc\u015f\u00fcncesi az\u0131c\u0131k da tuhaf geliyor size. \u0130nsan \u00e7ocuklar\u0131ndan \u00f6z\u00fcr ve af diler mi yahu diye d\u00fc\u015f\u00fcn\u00fcyorsunuz bir an;\u00a0 sonra \u00e7ocuklar\u0131n\u0131z\u0131n da di\u011fer insanlar gibi insan olduklar\u0131n\u0131, onlar gibi k\u0131r\u0131l\u0131p incindiklerini, kendilerinden \u00f6z\u00fcr ve af dilendi\u011finde, i\u00e7lerindeki yaran\u0131n kolayca kapanabildi\u011fini, \u00f6yleyse pek ala onlardan da af dilenebilece\u011fini fark ediyor ve d\u00fc\u015f\u00fcncenizi hemen bu g\u00fcn uygulamaya karar veriyorsunuz. Bu karar\u0131n sevinciyle rahatl\u0131yor, hatta\u00a0 derin bir huzur duyuyor, bir an \u00f6nce uyanmalar\u0131 dile\u011fiyle\u00a0 kap\u0131ya y\u00f6neliyorsunuz.<\/p>\n

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\u00c7ocuklar\u0131n\u0131zdan\u00a0 t\u00fcm kusurlar\u0131n\u0131z i\u00e7in \u00f6z\u00fcr dileyecek olman\u0131n pe\u015fin sevinciyle daha kap\u0131dan \u00e7\u0131karken\u00a0 ba\u015fka bir sevin\u00e7 kar\u015f\u0131l\u0131yor sizi: Do\u011fadaki ya\u015fama sevinci\u2026 Sokak, g\u00fcne\u015fin do\u011fu\u015funu kar\u015f\u0131layan kumrular\u0131n sevin\u00e7 \u00e7\u0131\u011fl\u0131klar\u0131yla adeta\u00a0 \u00e7\u0131nl\u0131yor. Kumrular, \u00fcst\u00fcnde t\u00fcnedikleri \u00e7at\u0131lardan ve a\u011fa\u00e7lardan g\u00fcn\u00fcn bu saatinde o bildik \u00f6t\u00fc\u015fleriyle d\u00fcnyaya ve size ya\u015fama sevin\u00e7lerini hayk\u0131r\u0131yorlar.\u00a0 Duydu\u011funuz sesler ve serin seher r\u00fczgar\u0131n\u0131n\u00a0 da\u011flardan, bay\u0131rlardan \u00f6n\u00fcne kat\u0131p getirdi\u011fi bin bir \u00e7e\u015fit da\u011f \u00e7i\u00e7e\u011finin, keki\u011fin, bin bir \u00e7e\u015fit a\u011fac\u0131n kokusu adeta ba\u015f\u0131n\u0131z\u0131 d\u00f6nd\u00fcr\u00fcyor. Kendinizi t\u00fcm insanlarla, t\u00fcm do\u011fayla bar\u0131\u015f\u0131k hissediyorsunuz.\u00a0 G\u00fcne sevgiyle,sevin\u00e7le ba\u015fl\u0131yorsunuz!<\/p>\n

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Size\u00a0 \u00e7ektirilmi\u015f ac\u0131lar\u0131 unutuyor, ac\u0131 \u00e7ektirenleri ba\u011f\u0131\u015fl\u0131yorsunuz.\u00a0 H\u0131z\u0131n\u0131z\u0131 alamay\u0131p kendinizi de ba\u011f\u0131\u015fl\u0131yorsunuz!<\/p>\n

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\u0130yi ki var\u0131m, iyi ki vars\u0131n sevgili e\u015fim, iyi ki vars\u0131n\u0131z sevgili \u00e7ocuklar\u0131m, iyi ki vars\u0131n\u0131z\u00a0 karde\u015flerim, yak\u0131nlar\u0131m, dostlar\u0131m, iyi ki vars\u0131n\u0131z ey insanlar, iyi ki vars\u0131n\u0131z kediler, k\u00f6pekler, atlar, e\u015fekler, otlar \u00e7i\u00e7ekler, da\u011flar, ta\u015flar, canl\u0131lar ve cans\u0131zlar, t\u00fcm d\u00fcnya ve\u00a0 t\u00fcm evren. ..<\/p>\n

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Ve\u2026 \u0130yi ki vars\u0131n sevgi\u2026 \u0130yi ki vars\u0131n g\u00fcne sevgiyle, sevin\u00e7le\u00a0 ba\u015flamak\u2026<\/p>\n

 <\/p>\n

HAYVANLARDAN\u00a0 \u00d6\u011eREND\u0130\u011e\u0130M<\/p>\n

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Babam\u0131n bir \u00e7ift \u00f6k\u00fcz\u00fc vard\u0131 bir zamanlar.\u00a0 \u0130ri c\u00fcsseli olan\u0131n\u0131n ad\u0131 \u201cKoca \u00d6k\u00fcz\u201d,\u00a0 ufak tefek olan\u0131nki ise \u201cBizim Dana\u201d idi. Bizim Dana kendi ine\u011fimizden do\u011fup elimizde b\u00fcy\u00fcm\u00fc\u015f, bu nedenle ad\u0131 hep Bizim Dana olarak kalm\u0131\u015ft\u0131. Koca \u00d6k\u00fcz\u2019\u00fc ise, Bizim Dana\u2019ya e\u015f olsun diye yeti\u015fkin haliyle sat\u0131n alm\u0131\u015f ve Bizim Dana\u2019dan daha c\u00fcsseli oldu\u011fu i\u00e7in b\u00f6yle adland\u0131rm\u0131\u015ft\u0131k.<\/p>\n

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Yaz tatilimi Kocap\u0131nar\u2019da ge\u00e7irdi\u011fim zamanlarda, \u00f6k\u00fczlerimizi Dumanl\u0131tepe\u2019deki \u00e7ay\u0131r\u0131m\u0131za<\/p>\n

g\u00f6t\u00fcr\u00fcp otlatmak benim g\u00f6revimdi. Sabahlar\u0131 ku\u015fluk vakti, i\u00e7inde peynir ekmek \u00e7\u0131k\u0131n\u0131, ayran \u015fi\u015fesi ve o g\u00fcn okumak istedi\u011fim kitap bulunan torbay\u0131 omzuma asar, \u00f6k\u00fczlerimizi \u00f6n\u00fcme kat\u0131p Dumanl\u0131tepe\u2019ye do\u011fru yola koyulurdum. Dumanl\u0131tepe\u2019ye varmak i\u00e7in\u00a0 a\u015fmam\u0131z gereken<\/p>\n

yol hepi topu iki \u00fc\u00e7 kilometre kadard\u0131 ama zeminin \u00e7ok ta\u015fl\u0131 olmas\u0131 nedeniyle y\u00fcr\u00fcnmesi \u00e7ok zordu. Bu y\u00fczden, g\u00fcn\u00fcn yolda ge\u00e7en zaman\u0131n\u0131 sevimsiz ve hatta bo\u015fa harcanm\u0131\u015f olarak g\u00f6r\u00fcrd\u00fcm.<\/p>\n

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G\u00fcn\u00fcn birinde, \u00f6k\u00fczlerimizin o berbat yolda benim kadar zorlanmad\u0131klar\u0131n\u0131, \u00e7\u00fcnk\u00fc yolda hep ayn\u0131 belirli noktalara bast\u0131klar\u0131n\u0131 fark ettim. Bizim \u00f6k\u00fczlerin ve onlar\u0131n atalar\u0131n\u0131n ve ku\u015fkusuz onlar\u0131n da atalar\u0131n\u0131n\u2026 y\u00fczlerce, binlerce y\u0131l bu ta\u015fl\u0131 zeminde bas\u0131p ge\u00e7tikleri noktalar hep ayn\u0131 idi ve milyonlarca, belki de milyarlarca ayak darbesi, o sert zeminde zaman i\u00e7inde belli belirsiz bir patika olu\u015fturmu\u015ftu.\u00a0 \u00d6k\u00fczlerimiz, zamanla a\u015f\u0131n\u0131p az da olsa d\u00fczle\u015fmi\u015f, patikala\u015f- m\u0131\u015f bu ta\u015f zeminde y\u00fcr\u00fcmeyi kendileri i\u00e7in uygun buluyorlard\u0131. Zorunlu olmad\u0131k\u00e7a patikan\u0131n iki yan\u0131ndaki sert, sivri ve keskin ta\u015flara basarak y\u00fcr\u00fcmeyi denediklerini hi\u00e7 g\u00f6rmedim.<\/p>\n

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Hat\u0131rlad\u0131k\u00e7a ayaklar\u0131m\u0131n alt\u0131n\u0131 hala s\u0131zlatan o ta\u015fl\u0131 yol bitince \u00e7ay\u0131ra ula\u015f\u0131rd\u0131k. Ben kitab\u0131m\u0131 torbadan \u00e7\u0131kar\u0131p bir me\u015fe a\u011fac\u0131n\u0131n g\u00f6lgesine oturur, bedenimin bulundu\u011fu d\u00fcnyadan yazar\u0131n<\/p>\n

sayfalara d\u00f6\u015fedi\u011fi d\u00fc\u015f ya da bilim d\u00fcnyas\u0131na ge\u00e7erdim,\u00a0 \u00f6k\u00fczlerimiz ise ayaklar\u0131n\u0131n alt\u0131nda serili otlar\u0131 yiyerek beslenmeye koyulurlard\u0131. Arada bir\u00a0 okumaya ara verir, c\u0131rc\u0131r b\u00f6ceklerinin<\/p>\n

o tela\u015fl\u0131, o b\u00fcy\u00fcleyici \u00f6t\u00fc\u015flerini dinler, sonra yine kitaba d\u00f6nerdim. B\u00f6ylece\u00a0 g\u00fcn ilerler, g\u00fcne\u015f tepeye dikilirdi. Bu benim i\u00e7in beslenme, \u00f6k\u00fczlerimiz i\u00e7in ise yat\u0131p dinlenme zaman\u0131yd\u0131.<\/p>\n

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Hep ayn\u0131 ge\u00e7en o s\u0131cak yaz g\u00fcnlerinin birinde, \u00f6k\u00fczlerimizin o koskoca \u00e7ay\u0131rda hep ayn\u0131 yerde yatt\u0131klar\u0131n\u0131, g\u00f6vdelerinin hep ayn\u0131 yan\u0131yla yatt\u0131klar\u0131n\u0131 fark ettim. Nedenini merak ettim ve onlar otlamaya kalk\u0131nca, yatak yerlerini inceledim:\u00a0 Yatak yerlerindeki otlar, \u00e7al\u0131 \u00e7\u0131rp\u0131, hayvanlar\u0131n a\u011f\u0131r g\u00f6vdeleri alt\u0131nda zamanla ezilmi\u015f, adeta toprak zemine g\u00f6m\u00fclm\u00fc\u015ft\u00fc. \u00d6k\u00fczler bu yatak yerlerine ilk yatt\u0131klar\u0131nda zemindeki sert \u00e7al\u0131 \u00e7\u0131rp\u0131dan, k\u00fc\u00e7\u00fck ta\u015flardan rahats\u0131z olmu\u015flard\u0131, ama izleyen g\u00fcnlerde ayn\u0131 yere yatt\u0131klar\u0131nda zemindeki rahats\u0131z edici sert nesneler zamanla ezilmi\u015f, topra\u011fa g\u00f6m\u00fclm\u00fc\u015f ve zemin\u00a0 art\u0131k \u00f6k\u00fczlerin g\u00f6vdelerine uygun bir kal\u0131p halini alm\u0131\u015ft\u0131. Her g\u00fcn ayn\u0131 yere yatmakla, hayvanlar bir \u00f6nceki g\u00fcnden daha az \u00e7abayla g\u00f6vdelerini dinlendirebiliyorlard\u0131. Ayn\u0131 \u00e7ay\u0131rda her g\u00fcn de\u011fi\u015fik yerlere yatsalar, ku\u015fku yok ki her g\u00fcn g\u00f6vdelerinin kal\u0131b\u0131na uygun yeni bir yatak olu\u015fturman\u0131n gerektirdi\u011fi \u00e7abay\u0131 g\u00f6sterecek, ba\u015fka bir deyi\u015fle enerji t\u00fcketimine katlanmak zorunda kalacaklard\u0131. Enerji ise kendili\u011finden olu\u015fmuyor, ancak yeterince beslenmeyle, al\u0131nan besinlerin sindirilip kimyasal s\u00fcre\u00e7ler sonunda h\u00fccrelere ula\u015fmas\u0131yla kullan\u0131labilir hale geliyordu; \u00f6zetle canl\u0131ya maliyeti \u00e7ok y\u00fcksekti ve bu nedenle israf edilmemeli, olabildi\u011fince tutumlu kullan\u0131lmal\u0131yd\u0131. \u00d6k\u00fczlerimizin ta\u015fl\u0131 yolda hep ayn\u0131 noktalara basarak y\u00fcr\u00fcmelerinin nedeni de ku\u015fkusuz enerji tasarrufu idi\u2026 K\u0131saca s\u00f6ylemek gerekirse, \u00f6k\u00fczlerimiz, bin bir g\u00fc\u00e7l\u00fckle h\u00fccrelerinde depolad\u0131klar\u0131 enerjilerini\u00a0 olabildi\u011fince tutumlu kullan\u0131yorlard\u0131.<\/p>\n

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Peki, ba\u015fka hayvanlar da enerjilerini kullan\u0131rken tutumlu davran\u0131yorlar m\u0131yd\u0131? Bunu anlamak i\u00e7in \u00e7evremdeki ba\u015fka hayvanlar\u0131n davran\u0131\u015flar\u0131n\u0131 g\u00f6zlemeye koyuldum:<\/p>\n

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Da\u011flar\u0131n, tepelerin yama\u00e7lar\u0131nda y\u00fcr\u00fcmek zorunda kalan atlar\u0131n, e\u015feklerin,\u00a0 davar ve s\u0131\u011f\u0131rlar\u0131n yoku\u015fu dimdik t\u0131rmanmak ya da yoku\u015ftan dimdik a\u015fa\u011f\u0131 inmek gibi \u00e7ok zorlay\u0131c\u0131 denemelere giri\u015ftiklerini hi\u00e7 g\u00f6rmedim.\u00a0\u00a0 Yama\u00e7ta y\u00fcr\u00fcmek zorunda kalan hayvanlar\u0131n, hem t\u0131rmanmay\u0131\u00a0 sa\u011flayacak ama hem de en az zorlanmay\u0131 gerektirecek bir e\u011fimde zikzakl\u0131 patikalar\u00a0 olu\u015fturduklar\u0131n\u0131 g\u00f6rd\u00fcm. Dik bir yoku\u015fta dimdik inip \u00e7\u0131kmakla zikzakl\u0131 patikalar\u0131 kullanarak inip \u00e7\u0131kmak aras\u0131ndaki enerji t\u00fcketimi fark\u0131n\u0131 deneyerek g\u00f6renler, hayvanlar\u0131n enerji t\u00fcketimi konusunda ne kadar tutumlu olduklar\u0131n\u0131 en kal\u0131c\u0131 bi\u00e7imde \u00f6\u011frenmi\u015flerdir.<\/p>\n

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Etobur hayvanlar\u0131n avlanmak i\u00e7in sald\u0131rd\u0131klar\u0131 s\u00fcr\u00fclerin yaral\u0131, ya\u015fl\u0131, yavru gibi en kolay yakalayabilecekleri, kendilerini en az u\u011fra\u015ft\u0131racak,\u00a0 en az enerji t\u00fcketilerek elde\u00a0 edilebilecek\u00a0 kurbanlar\u0131na y\u00f6neldiklerini, b\u00f6ylece do\u011fada g\u00fc\u00e7l\u00fclerin, saltanatlar\u0131n\u0131 ancak g\u00fc\u00e7s\u00fczlerin varl\u0131\u011f\u0131na bor\u00e7lu olduklar\u0131n\u0131\u00a0 do\u011fa belgeselleri sayesinde art\u0131k hepimiz biliyoruz.<\/p>\n

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K\u0131rlarda kar\u0131nca\u00a0 yuvalar\u0131 \u00e7evresinde yapt\u0131\u011f\u0131m g\u00f6zlemlerde, yuvadan \u00e7\u0131kan kar\u0131ncalar\u0131n yuvadan uzakla\u015ft\u0131k\u00e7a daralan, belirsizle\u015fen minyat\u00fcr patikalar\u0131 izleyerek otlar\u0131n aras\u0131na dald\u0131klar\u0131n\u0131, bulduklar\u0131 bitki tohumu, b\u00f6cek \u00f6l\u00fcs\u00fc ve benzeri maddeleri a\u011f\u0131zlar\u0131na ald\u0131ktan sonra geriye d\u00f6nd\u00fcklerini, a\u011f\u0131r y\u00fcklerini ta\u015f\u0131rken otlar aras\u0131nda \u00e7ok zorland\u0131klar\u0131n\u0131, ancak otlar seyreldik\u00e7e i\u015flerinin kolayla\u015ft\u0131\u011f\u0131n\u0131, yuvaya do\u011fru giderek geni\u015fleyen yolda ilerledik\u00e7e i\u015flerinin kolayla\u015ft\u0131\u011f\u0131n\u0131\u2026 g\u00f6rd\u00fcm. Yuvaya d\u00f6n\u00fc\u015fte b\u00fcy\u00fck \u00e7abalarla olu\u015fturduklar\u0131 patikalar\u0131 kullanmalar\u0131, onlar\u0131n da enerji kullan\u0131m\u0131nda \u00f6teki hayvanlar gibi davrand\u0131klar\u0131n\u0131 g\u00f6steriyordu.<\/p>\n

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Leylekler g\u00f6\u00e7 yolunda bir yandan hava ak\u0131mlar\u0131ndan yararlan\u0131rlarken \u00f6te\u00a0 yandan bir \u00f6n\u00fcndekinin\u00a0 a\u00e7t\u0131\u011f\u0131 hava koridorundan yararlanabilmek i\u00e7in g\u00f6ky\u00fcz\u00fcnde \u2018V\u2019 bi\u00e7iminde diziler olu\u015fturarak u\u00e7uyor, b\u00f6ylece en az enerji t\u00fcketerek en uzun mesafeleri a\u015fmaya \u00e7al\u0131\u015f\u0131yorlard\u0131. G\u00f6\u00e7 d\u00f6n\u00fc\u015flerinde eski yuvalar\u0131na yerle\u015fmeleri de ayn\u0131 amaca y\u00f6nelikti.<\/p>\n

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Peki, enerji kullan\u0131m\u0131nda tutumluluk insanlarda da var m\u0131yd\u0131?<\/p>\n

 <\/p>\n

Bunu anlamak i\u00e7in \u00f6ncelikle kendimi g\u00f6zlem alt\u0131na ald\u0131m. \u00d6rne\u011fin yatak se\u00e7iminde nas\u0131l davran\u0131yordum?\u00a0 \u0130\u015fim\u00a0 ya da sosyal ili\u015fkilerim gere\u011fi evimden uzak\u00a0 kald\u0131\u011f\u0131m gecelerde daha \u00f6nce yatmad\u0131\u011f\u0131m yataklarda yatmak zorunda kal\u0131yordum. B\u00f6yle gecelerde, yatt\u0131\u011f\u0131m yatak ne kadar rahat olursa olsun, bir t\u00fcrl\u00fc uyuyamam. Bu, e\u015fim i\u00e7in de ge\u00e7erlidir. O kadar ki, e\u015fim ve ben, kendi yata\u011f\u0131m\u0131zda bile birbirimizin yerine yatmak istemeyiz; \u00e7\u00fcnk\u00fc bedenimizin uzun s\u00fcrede olu\u015fturdu\u011fu kal\u0131ptan ba\u015fka bir kal\u0131ba uyum sa\u011flamam\u0131z kolay olmuyor. Yatak de\u011fi\u015ftirmelerde ya\u015fad\u0131\u011f\u0131m s\u0131k\u0131nt\u0131y\u0131 anlatt\u0131\u011f\u0131m bir \u00e7ok ki\u015fi de benzer s\u0131k\u0131nt\u0131lardan s\u00f6z etti.\u00a0 Bu da insan bedeninin enerji kullan\u0131m\u0131nda tutumlulu\u011fa yatk\u0131nl\u0131\u011f\u0131n\u0131n bir belirtisidir.<\/p>\n

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\u00c7ayevi gibi, lokanta gibi, toplant\u0131\u00a0 ve konferans\u00a0 salonu gibi kalabal\u0131k yerlere gitti\u011fimde, \u00f6zel bir neden bulunmad\u0131k\u00e7a, varsa yak\u0131n dostlar\u0131m\u0131n, tan\u0131d\u0131klar\u0131m\u0131n yan\u0131na oturmay\u0131 ye\u011flerim. Bu, beni ilk kez kar\u015f\u0131la\u015ft\u0131\u011f\u0131m insanlarla tan\u0131\u015fmak i\u00e7in enerji t\u00fcketmek zorunda kalmaktan, ba\u015fka bir s\u00f6yleyi\u015fle yeni bir sosyal ortama uyum sa\u011flama \u00e7abas\u0131n\u0131n yol a\u00e7aca\u011f\u0131 fazladan zihinsel\u00a0 enerji t\u00fcketmek zorunlulu\u011fundan korur. S\u00f6z konusu yerlere girdi\u011fimde, e\u011fer m\u00fcmk\u00fcnse her zamanki masay\u0131, sandalyeyi ye\u011flerim. Ortamda tan\u0131d\u0131klar\u0131m veya onlar\u0131n masalar\u0131nda oturabilece\u011fim bo\u015f yer yoksa bo\u015f bir masa se\u00e7meye \u00e7al\u0131\u015f\u0131r\u0131m. Bo\u015f masa da yoksa ve tan\u0131mad\u0131\u011f\u0131m kimselerin yan\u0131na oturmak zorunda kal\u0131rsam, orada oturdu\u011fum s\u00fcrece d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm tek \u015fey, bir an \u00f6nce oradan uzakla\u015fmak olur. Sosyal ve fizik ortam se\u00e7iminde pek \u00e7ok kimsenin benimkine benzer davran\u0131\u015flar sergilediklerine, yani gerek zihinsel, gerek fiziksel ve gerek sosyal enerjilerinin kullan\u0131m\u0131nda kendili\u011finden tutumlu davrand\u0131klar\u0131na tan\u0131k oldum.<\/p>\n

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Peki insanlarda ve hayvanlarda ortak olan bu ENERJ\u0130N\u0130N TUTUMLU\u00a0 KULLANILMASI G\u00dcD\u00dcS\u00dc hayvanlarda do\u011fal, insanlarda ise do\u011fal ve toplumsal ya\u015fam\u0131 nas\u0131l etkiliyordu?<\/p>\n

Enerjinin tutumlu kullan\u0131m\u0131 yaln\u0131zca bedensel alanda m\u0131 s\u00f6z konusu idi, yoksa zihinsel enerjinin kullan\u0131m\u0131 da bu kurala ba\u011fl\u0131 m\u0131yd\u0131?<\/p>\n

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Alg\u0131lama, anlamland\u0131rma, de\u011ferlendirme, \u00f6\u011frenme ve benzeri zihinsel \u00e7abalar\u0131n da t\u0131pk\u0131<\/p>\n

bedensel \u00e7abalar gibi belirli bir enerji t\u00fcketimi gerektirdi\u011fi a\u00e7\u0131kt\u0131r. Her \u00f6\u011frenme, belleme u\u011fra\u015f\u0131, zihnimizde belirli kal\u0131plar\u0131n olu\u015fturulmas\u0131 sonucunu do\u011furur. Zihnimizde olu\u015fan kal\u0131plar\u0131n herhangi bir nedenle de\u011fi\u015fmeye zorlanmas\u0131ndan, ba\u015fka bir deyi\u015fle EZBER\u0130M\u0130Z\u0130N BOZULMASINDAN do\u011fal olarak rahats\u0131z oluruz. Herhangi bir konudaki bilgimizin, inanc\u0131m\u0131z\u0131n, kanaatimizin, ezberimizin ba\u015fkalar\u0131nca onanmas\u0131 bizi mutlu eder.\u00a0 Bu konulardaki farkl\u0131 g\u00f6r\u00fc\u015f ve beyanlardan ise rahats\u0131z oluruz. Farkl\u0131l\u0131klardan o kadar rahats\u0131z oluruz ki kar\u015f\u0131t g\u00f6r\u00fc\u015fl\u00fclerle tart\u0131\u015fmalar\u0131m\u0131z\u0131n sonu kavgaya, hatta sava\u015fa bile varabilir. \u00c7ocuklar\u0131n, bildikleri bir \u00f6yk\u00fcn\u00fcn baz\u0131 de\u011fi\u015fikliklere u\u011frat\u0131larak anlat\u0131lmas\u0131ndan duyduklar\u0131 rahats\u0131zl\u0131k ve bu de\u011fi\u015fikli\u011fe itirazlar\u0131\u00a0 herkesin bildi\u011fi bir \u015feydir. Herhangi bir toplulukta ya da bir konunun uzmanlar\u0131 aras\u0131nda sohbetle ba\u015flay\u0131p kavgaya d\u00f6n\u00fc\u015fen tart\u0131\u015fmalar\u0131 k\u00f6r\u00fckleyen \u015fey \u00e7o\u011fu kez bilimsellik ya da ger\u00e7e\u011fi arama kayg\u0131s\u0131 de\u011fil, zihinlerdeki kal\u0131plar\u0131 zorlayan, ya da moda deyi\u015fiyle ezber bozan bilgi, inan\u00e7, g\u00f6r\u00fc\u015f, anlay\u0131\u015f farkl\u0131l\u0131klar\u0131n\u0131n ortaya at\u0131lmas\u0131d\u0131r.<\/p>\n

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\u0130nsanlar\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011fu ezberlerinin bozulmas\u0131ndan, bilgilerinin, inan\u00e7lar\u0131n\u0131n do\u011frulu\u011fundan ku\u015fkuya d\u00fc\u015f\u00fcr\u00fclmekten b\u00fcy\u00fck rahats\u0131zl\u0131k duyarlar. B\u00f6yle durumlarda tak\u0131nd\u0131klar\u0131 tav\u0131r \u00e7o\u011fu kez ka\u00e7mak ya da sald\u0131rmakt\u0131r. Oysa ka\u00e7mak da, sald\u0131rmak da onlar\u0131 i\u00e7ine d\u00fc\u015ft\u00fckleri ku\u015fku \u00e7ukurundan \u00e7ekip \u00e7\u0131karamaz. B\u00f6ylesi durumlarda ezberimizi ba\u011fnazca savunmaya giri\u015fmek yerine ortaya at\u0131lmakla bizi rahats\u0131z eden g\u00f6r\u00fc\u015f ve tezlerin bilimsel do\u011fruluklar\u0131n\u0131n bulunup bulunmad\u0131\u011f\u0131n\u0131 aramaya y\u00f6nelmek, \u00e7at\u0131\u015fma yerine birlikte \u00e7al\u0131\u015f\u0131p ger\u00e7e\u011fe ula\u015fma yolunu a\u00e7abilir.<\/p>\n

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Ge\u00e7mi\u015fteki birtak\u0131m tutum ve davran\u0131\u015flar\u0131m\u0131z\u0131 g\u00f6zden ge\u00e7irdi\u011fimizde \u00e7o\u011fumuzun “\u015eimdiki akl\u0131m olsayd\u0131!”\u00a0 diyerek ba\u015flad\u0131\u011f\u0131m\u0131z \u00f6zele\u015ftirilerde ge\u00e7mi\u015fteki tutum ve davran\u0131\u015flar\u0131m\u0131z\u0131n o g\u00fcnk\u00fc birikimlerimizin sonucu oldu\u011funu, zaman i\u00e7inde olu\u015fan bilgi, deneyim art\u0131\u015f\u0131m\u0131z\u0131n bize \u00f6ncekinden farkl\u0131 duru\u015f ve de\u011ferlendirme olana\u011f\u0131 sa\u011flad\u0131\u011f\u0131n\u0131 kabullendi\u011fimizi a\u00e7\u0131k\u00e7a ortaya koyar. Yaln\u0131zca bu \u00f6rnek bile insanlar\u0131n ancak ortak bilgi, deneyim ve ya\u015fant\u0131 birikimleriyle benzer duru\u015f ve davran\u0131\u015flara ula\u015fabileceklerini, bu nedenle bizim gibi davranmad\u0131klar\u0131 ve d\u00fc\u015f\u00fcnmedikleri i\u00e7in onlar\u0131 cezaland\u0131rma, yok etme giri\u015fimleri yerine bilgi, birikim, deneyim vb. de\u011ferlerimizi onlarla payla\u015fman\u0131n daha bilimsel, daha do\u011fru ve daha insanc\u0131l olaca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclebilir.<\/p>\n

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Farkl\u0131l\u0131klar\u0131 kolayca alg\u0131lar\u0131z. Ancak onlar\u0131 anlamaya \u00e7al\u0131\u015fmak bizi yorar, bu nedenle onlar\u0131 anlamaya \u00e7al\u0131\u015fmak yerine yok saymaktan yok etmeye kadar yapabilece\u011fimiz ne varsa, tam bir hakl\u0131l\u0131k inanc\u0131 ve g\u00f6n\u00fcl rahatl\u0131\u011f\u0131yla yapmaya \u00e7al\u0131\u015f\u0131r\u0131z.\u00a0 Ancak\u00a0 anla\u015f\u0131lmas\u0131 gereken bizim fikir ve davran\u0131\u015flar\u0131m\u0131z, farkl\u0131l\u0131klar\u0131m\u0131z\u00a0 ise,\u00a0 bunun i\u00e7in gerekli \u00e7abay\u0131 ba\u015fkalar\u0131ndan beklemeyi seve seve ye\u011fleriz.\u00a0 G\u00fc\u00e7l\u00fcklerle, felaketlerle kar\u015f\u0131la\u015fan bireylerin ve toplumlar\u0131n sorunlar\u0131n\u0131n \u00e7\u00f6z\u00fcm\u00fcn\u00fc ba\u015fkalar\u0131ndan ya da Tanr\u0131dan beklemelerinin, zalimlerden bu d\u00fcnyada sorulamayan hesaplar\u0131n \u00f6teki d\u00fcnyada mutlaka sorulaca\u011f\u0131 inanc\u0131n\u0131n k\u00f6keni de budur.\u00a0 Bu\u00a0 inanc\u0131n \u015fekillendirdi\u011fi teslimiyet\u00e7i tutum, organizman\u0131n esasen g\u00f6stermesi gereken direncini ve m\u00fccadelesini gereksizle\u015ftirdi\u011fi\u00a0 i\u00e7in enerji ekonomisine daha uygundur.<\/p>\n

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Ba\u015fka dinden, ba\u015fka mezhepten, ba\u015fka tarikattan, ba\u015fka \u0131rktan, ba\u015fka \u00fclkeden, ba\u015fka k\u00fclt\u00fcrden\u2026\u00a0 k\u0131sacas\u0131 bizim kal\u0131plar\u0131m\u0131z\u0131 zorlayan, ezberimizi bozan her \u015feyden rahats\u0131z oluruz. \u0130nsanlar aras\u0131, toplumlar aras\u0131, \u00e7\u0131kar gruplar\u0131 aras\u0131, s\u0131n\u0131flar aras\u0131, uluslar aras\u0131 t\u00fcm \u00e7at\u0131\u015fmalar\u0131n k\u00f6keninde yatan hep ayn\u0131 \u015feydir: Enerji kullanma zorunlulu\u011fundan ka\u00e7\u0131nmak\u2026<\/p>\n

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Bu nedenledir ki bizi bilgilerimizin, inan\u00e7lar\u0131m\u0131z\u0131n, kimliklerimizin, toplumdaki yerimizin \u2026 kusursuzlu\u011fundan ku\u015fkuya d\u00fc\u015f\u00fcren herkese, her \u015feye kar\u015f\u0131 derin bir ho\u015fnutsuzluk , d\u00fc\u015fmanl\u0131k geli\u015ftiririz. Bu ku\u015fku, ho\u015fnutsuzluk ve d\u00fc\u015fmanl\u0131k \u00f6ylesine derin ve g\u00fc\u00e7l\u00fc olabilir ki bunlar\u0131 yaratan farkl\u0131l\u0131klar\u0131n, de\u011fi\u015fikliklerin, zorlay\u0131c\u0131 etkenlerin\u00a0 etkisinden kurtulabilmek i\u00e7in, akla ilk gelen ka\u00e7mak eyleminden tutunuz, teslim olmaya,\u00a0 m\u00fccadeleyi Tanr\u0131ya havale etmeye, d\u00f6v\u00fc\u015fmeye, sava\u015fmaya, sava\u015fta i\u015fbirli\u011fi yapabilece\u011fimiz m\u00fcttefikler aramaya, yok etmeye\u2026 kadar her \u00e7\u00f6z\u00fcm\u00fc deneyebiliriz.\u00a0 Bu denemelerimizde bizi ve t\u00fcm hayvanlar\u0131 y\u00f6neten, y\u00f6nlendiren temel etken,\u00a0 enerjiyi en az t\u00fcketerek en iyi sonucu alma g\u00fcd\u00fcs\u00fcd\u00fcr. Kurtulu\u015fumuzu ba\u015fkalar\u0131ndan beklememizin, bizim i\u00e7in ba\u015fkalar\u0131n\u0131n \u00e7al\u0131\u015f\u0131p yorulmalar\u0131n\u0131, bizim yerimize ba\u015fkalar\u0131n\u0131n \u00e7al\u0131\u015fmas\u0131n\u0131, sava\u015fmas\u0131n\u0131 ve gerekiyorsa \u00f6lmesini, ceza \u00e7ekmesini\u2026 b\u00fcy\u00fck bir hakl\u0131l\u0131k duygusu i\u00e7inde, evet, hi\u00e7 utan\u0131p s\u0131k\u0131lmadan bekler ve yine ba\u015fkalar\u0131n\u0131n al\u0131n teri ve belki de can\u0131 pahas\u0131na elde edilen sonu\u00e7lar\u0131n hazz\u0131na konmay\u0131\u00a0 tam bir g\u00f6n\u00fcl rahatl\u0131\u011f\u0131yla kendimize do\u011fal hak sayar\u0131z;\u00a0 t\u0131pk\u0131 ot\u00e7ullar\u0131 g\u00f6n\u00fcl rahatl\u0131\u011f\u0131 i\u00e7inde par\u00e7alay\u0131p yiyen et\u00e7iller gibi! Sonu\u00e7lar\u0131 bizi do\u011frudan\u00a0 ilgilendiren i\u015fleri kendimiz yaparak yorulmak yerine olabildi\u011fince ucuza \u00e7al\u0131\u015ft\u0131rarak ya da hi\u00e7 bedel \u00f6demeden ba\u015fkalar\u0131na yapt\u0131rmam\u0131zdan tutun, ya\u015f\u00e7a b\u00fcy\u00fcklerin kendi i\u015flerini\u00a0 gelenektir diyerek kendilerinden k\u00fc\u00e7\u00fck ya\u015ftakilere, b\u00fcy\u00fck karde\u015flerin k\u00fc\u00e7\u00fck karde\u015flere, ye\u011fenlere, amirlerin memurlara, \u00fcstlerin astlara, \u00f6\u011fretmenlerin \u00f6\u011frencilere m\u00fcr\u015fitlerin m\u00fcritlere, patronlar\u0131n \u00e7al\u0131\u015fanlar\u0131na, a\u011falar\u0131n marabalar\u0131na, ustalar\u0131n \u00e7\u0131raklar\u0131na\u2026 yapt\u0131rmalar\u0131na, emperyalist devletlerin kendi sava\u015flar\u0131n\u0131 bor\u00e7land\u0131rd\u0131klar\u0131 geri kalm\u0131\u015f devletlere yapt\u0131rmalar\u0131na, onlar\u0131n do\u011fal kaynaklar\u0131n\u0131 ve halklar\u0131n eme\u011fini uygarl\u0131k g\u00f6t\u00fcrme maskesi alt\u0131nda s\u00f6m\u00fcrmelerine kadar\u2026 bireysel ve toplumsal, sosyal s\u0131n\u0131flar aras\u0131 ve uluslar aras\u0131 t\u00fcm ili\u015fkilerin temelinde hep ayn\u0131 g\u00fcd\u00fc yatmaktad\u0131r: Olabildi\u011fince az \u00e7al\u0131\u015farak (az enerji t\u00fcketerek) olabildi\u011fince \u00e7ok kazanmak (\u00e7ok doyuma ula\u015fmak, \u00e7ok sonu\u00e7 almak, \u00e7ok zenginle\u015fmek)\u2026 g\u00fcd\u00fcs\u00fc!<\/p>\n

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Yukar\u0131da anlat\u0131lmaya \u00e7al\u0131\u015f\u0131lan evrensel g\u00fcd\u00fcce y\u00f6nlendirilen ya\u015fama sava\u015f\u0131 bir yandan zay\u0131flar\u0131n, g\u00fc\u00e7s\u00fczlerin g\u00fc\u00e7l\u00fclerce yenilip yutulmas\u0131na, s\u00f6m\u00fcr\u00fclerek kahredilmesine yol a\u00e7arken, bir yandan da g\u00fc\u00e7l\u00fclerin ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcrmelerine ve daha da g\u00fc\u00e7lenmelerine neden olmaktad\u0131r.\u00a0 Dilimizde \u201c B\u00fcy\u00fck bal\u0131k k\u00fc\u00e7\u00fck bal\u0131\u011f\u0131 yutar\u201d, \u201cTutulan k\u0131srak harman d\u00f6ver.\u201d, \u201cAltta kalan\u0131n can\u0131 \u00e7\u0131ks\u0131n.\u201d\u00a0 gibi deyimler ve atas\u00f6zleriyle\u00a0 \u00f6zetlenmeye \u00e7al\u0131\u015f\u0131lan bu s\u00fcre\u00e7, insani de\u011ferlerle hi\u00e7 ba\u011fda\u015fm\u0131yor olsa da canl\u0131 do\u011fada biyoloji bilimince do\u011fal se\u00e7ilim (nat\u00fcrel seleksiyon) diye adland\u0131r\u0131lan ve canl\u0131lar\u0131n bu yeni \u015fartlara uyum sa\u011flama sava\u015f\u0131m\u0131n\u0131n, sonu gelmez ka\u00e7maca kovalamaca\u00a0 yar\u0131\u015f\u0131n\u0131n zorlamas\u0131yla \u00f6nceki ku\u015faklara k\u0131yasla \u00e7evre \u015fartlar\u0131na daha uyumlu canl\u0131 ku\u015faklar\u0131n\u0131n \u015fekillenmesine yol\u00a0 a\u00e7ar. Canl\u0131lar\u0131n de\u011fi\u015fen \u00e7evre ko\u015fullar\u0131na uyum sa\u011flama \u00e7abalar\u0131n\u0131n \u00e7ok uzun s\u00fcrede \u015fekillendirdi\u011fi ve atalar\u0131ndan a\u00e7\u0131k\u00e7a farkl\u0131la\u015fm\u0131\u015f canl\u0131 ku\u015faklar\u0131, bilim adamlar\u0131nca do\u011fadaki evrim s\u00fcrecinin \u00fcr\u00fcnleri olarak de\u011ferlendirilir.<\/p>\n

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HER \u015eEY\u0130N ANASI \u0130HT\u0130YA\u00c7TIR.<\/p>\n

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Her nas\u0131lsa bir \u0131ss\u0131z adaya d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcz\u00fc varsay\u0131n.\u00a0 \u00c7\u0131r\u0131l\u00e7\u0131plaks\u0131n\u0131z. A\u00e7 ve susuzsunuz. \u00dc\u015f\u00fcyorsunuz. Elinizin alt\u0131nda hi\u00e7bir\u00a0 ara\u00e7 gere\u00e7, silah\u00a0 yok.\u00a0 Ormandan y\u0131rt\u0131c\u0131 hayvanlar\u0131n sesleri y\u00fckseliyor.\u00a0 G\u00fcne\u015f batmak \u00fczere.\u00a0 Ya\u011fmur ba\u015flad\u0131 ba\u015flayacak\u2026\u00a0 Bu \u015fartlarda hayatta kalabilmek i\u00e7in\u00a0 \u00f6ncelikle neler yapmaya \u00e7al\u0131\u015f\u0131rd\u0131n\u0131z?<\/p>\n

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\u0130\u015fe bir l\u00fcks otomobil almakla ba\u015flayabilir miydiniz ?\u00a0 B\u00f6yle bir \u00f6ncelik \u00e7ok sa\u00e7ma olurdu de\u011fil mi!\u00a0 Neden? \u00c7\u00fcnk\u00fc \u0131ss\u0131z adan\u0131zda b\u00f6yle bir arabay\u0131 bulman\u0131z da,\u00a0 kullanabilmeniz de m\u00fcmk\u00fcn\u00a0 olmad\u0131ktan ba\u015fka\u00a0 hemen \u00e7\u00f6z\u00fcm bekleyen sorunlar\u0131n\u0131zdan hi\u00e7 biri i\u00e7in de i\u015fe yaramazd\u0131. Unutmay\u0131n, a\u00e7 ve susuzsunuz, \u00fc\u015f\u00fcyorsunuz ve geceyi\u00a0 y\u0131rt\u0131c\u0131lara yem olmadan ge\u00e7irmek zorundas\u0131n\u0131z!<\/p>\n

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\u201cHaydi i\u015finizi kolayla\u015ft\u0131ray\u0131m,\u00a0 gidip be\u015f y\u0131ld\u0131zl\u0131 bir otele yerle\u015fin, orada ihtiya\u00e7 duydu\u011funuz her \u015fey var.\u201d diyeyim ama yaz\u0131k ki bulundu\u011funuz yerde b\u00f6yle \u015feyler yok.\u00a0 En iyisi kendi\u00a0 sorunlar\u0131n\u0131z\u0131\u00a0 kendi akl\u0131n\u0131zla, kendi g\u00fcc\u00fcn\u00fczle, kendi olanaklar\u0131n\u0131zla \u00e7\u00f6zmeye \u00e7al\u0131\u015fman\u0131z. \u00d6yleyse hi\u00e7 durmay\u0131n, hemen bir su kayna\u011f\u0131, yiyebilece\u011finiz\u00a0 otlar, meyveler, ku\u015f yumurtalar\u0131 bulmaya, ya\u011fmur bast\u0131rmadan, karanl\u0131k \u00e7\u00f6kmeden i\u00e7ine s\u0131\u011f\u0131nabilece\u011finiz bir a\u011fa\u00e7 kovu\u011fu, bir ma\u011fara falan bulmaya \u00e7al\u0131\u015f\u0131n. Bulabilirseniz giri\u015f yerinin \u00f6n\u00fcne kaba saba da olsa bir ta\u015f duvar ya da k\u0131rabilece\u011finiz dallardan bir \u00e7it yapmay\u0131 ihmal etmeyin. Ha sonra kuru dal par\u00e7alar\u0131n\u0131 birbirine s\u00fcrterek bir ate\u015f de yakmaya \u00e7al\u0131\u015fsan\u0131z iyi olur\u2026\u00a0 Eh, \u015fans\u0131n\u0131z yaver gitti, b\u00fct\u00fcn bunlar\u0131 yapt\u0131n\u0131z, geceyi \u00e7ok rahats\u0131z, \u00e7ok korkarak, yar\u0131 uyur yar\u0131 uyan\u0131k ge\u00e7irdiniz, sonunda g\u00fcne\u015f do\u011fdu, ortal\u0131k ayd\u0131nland\u0131 ve yeni bir g\u00fcn ba\u015flad\u0131 ve siz hayattas\u0131n\u0131z! Oh be, d\u00fcnya varm\u0131\u015f!<\/p>\n

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Evet d\u00fcnya var ama siz de vars\u0131n\u0131z! D\u00fcnk\u00fc sorunlar\u0131n\u0131z\u00a0 sil ba\u015ftan.. D\u00fcn susuzlu\u011funuzu giderdi\u011finiz\u00a0 kaynak ma\u011faran\u0131zdan hayli uzakta. Ya ma\u011faray\u0131 suyun yan\u0131na, ya da\u00a0 suyu ma\u011faran\u0131n yan\u0131na g\u00f6t\u00fcrmek gerek. \u0130kisi de imkans\u0131z sizin i\u00e7inde bulundu\u011funuz \u015fartlarda. Neyse, dert sizin derdiniz. Su kayna\u011f\u0131na yak\u0131n yeni bir ma\u011fara aramak,\u00a0 kaynak yak\u0131nlar\u0131nda\u00a0 derme \u00e7atma bir kul\u00fcbe\u00a0 yapmak ya da i\u00e7inde su ta\u015f\u0131yabilece\u011finiz \u00e7ukur bir nesne\u00a0 \u00fcretmek gibi se\u00e7enekleriniz var . \u00c7\u00f6z\u00fcmlerden \u00e7\u00f6z\u00fcm be\u011fenin. Karar sizin. Ha, bu arada unutmay\u0131n, d\u00fcn yedi\u011finiz ot ve meyvelerin, ku\u015f yumurtalar\u0131n\u0131n yerinde yeller esiyor.\u00a0 Bu g\u00fcn yeniden a\u00e7s\u0131n\u0131z ve beslenebilmek, besin \u00e7e\u015fidinizi art\u0131rabilmek\u00a0 i\u00e7in daha uzaklardaki a\u011fa\u00e7lar\u0131 ve yenilebilir ot alanlar\u0131n\u0131 bulmak zorundas\u0131n\u0131z. En iyisi kul\u00fcbenizin \u00e7evresinde meyve sebze\u00a0 \u00fcretmeye \u00e7al\u0131\u015fmak m\u0131 ne? Ne o, \u00e7ok mu zorland\u0131n\u0131z?\u00a0 \u0130yi de b\u00fct\u00fcn bunlar\u0131 benim i\u00e7in yapm\u0131yorsunuz ki?\u00a0 Yapt\u0131klar\u0131n\u0131z\u0131n t\u00fcm\u00fc, ihtiya\u00e7lar\u0131n\u0131z\u0131 kar\u015f\u0131lamak i\u00e7in.<\/p>\n

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Unutmay\u0131n, b\u00fcy\u00fck-b\u00fcy\u00fck- b\u00fcy\u00fck-b\u00fcy\u00fck\u2026 dedeleriniz , nineleriniz de \u015fartlar\u0131n zorlamas\u0131yla, yani ihtiya\u00e7lar\u0131n dayatmas\u0131yla y\u00fcksek a\u011fa\u00e7 tepelerinden\u00a0 ma\u011faralara, ma\u011faralardan su kaynaklar\u0131n\u0131n \u00e7evresinde yapt\u0131klar\u0131 derme \u00e7atma kul\u00fcbelere, kul\u00fcbelerden kerpi\u00e7 ve ta\u015ftan evlere do\u011fru ilerleyen, geli\u015fen\u00a0 bir \u00e7\u00f6z\u00fcmler zinciri olu\u015fturdular. N\u00fcfusun art\u0131\u015f\u0131yla ihtiya\u00e7lar\u00a0 da artt\u0131. Yeni ihtiya\u00e7lar bir \u00f6ncekinden esinlenen yeni \u00e7\u00f6z\u00fcmlerin bulunmas\u0131n\u0131 zorlad\u0131.\u00a0 \u00d6nceleri su sorunu su kaynaklar\u0131 \u00e7evresinde yerle\u015fmek ya\u00a0 da su kaplar\u0131yla\u00a0 su ta\u015f\u0131yarak \u00e7\u00f6z\u00fclebilirken,\u00a0 zamanla n\u00fcfusun, buna ba\u011fl\u0131 olarak\u00a0 bar\u0131nak say\u0131s\u0131n\u0131n artmas\u0131, k\u00f6ylerin, kasabalar\u0131n,\u00a0 \u015fehirlerin ortaya \u00e7\u0131kmas\u0131yla su ihtiyac\u0131 ancak b\u00fcy\u00fck su kanallar\u0131n\u0131n, su\u00a0 kemerlerinin, daha sonra da barajlar\u0131n\u00a0 in\u015fas\u0131n\u0131 zorunlu k\u0131ld\u0131. Art\u0131k \u00f6nceki y\u00f6ntemlerle \u00e7\u00f6z\u00fclemeyecek\u00a0 b\u00fcy\u00fck sorunlar, b\u00fcy\u00fck ihtiya\u00e7lar ortaya \u00e7\u0131kt\u0131.\u00a0 B\u00fcy\u00fck ihtiya\u00e7lar b\u00fcy\u00fck \u00e7apl\u0131 \u00e7\u00f6z\u00fcmleri gerektirdi.\u00a0 B\u00fcy\u00fck \u00e7\u00f6z\u00fcmler de ku\u015fkusuz b\u00fcy\u00fck \u00f6rg\u00fctlenmeleri\u00a0 dayatt\u0131.<\/p>\n

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\u00d6zetlemek\u00a0 gerekirse, her \u015feyin anas\u0131 ihtiya\u00e7t\u0131r. \u0130nsan\u0131n bar\u0131nma ihtiyac\u0131 olmasa ne kul\u00fcbe olurdu\u00a0 ne\u00a0 ev ne villa ne saray ne plaza saray ne rezidans!\u00a0 Su ihtiyac\u0131m\u0131z olmasayd\u0131 ne \u00e7e\u015fmeler olurdu ne su kanallar\u0131, su kemerleri, ne barajlar olurdu ne su \u015febekeleri.\u00a0 Musluklar da olmazd\u0131, musluk\u00e7ular da. Musluk fabrikalar\u0131 da olmazd\u0131. V.s, V.s…<\/p>\n

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Her \u015feyin anas\u0131 ihtiya\u00e7! Canl\u0131 kalmak i\u00e7in, hayat\u0131m\u0131z\u0131, kolayla\u015ft\u0131rmak i\u00e7in, g\u00fczelle\u015ftirmek i\u00e7in, uzatmak i\u00e7in, bilmek i\u00e7in, anlamak i\u00e7in, anlatmak i\u00e7in, \u00fcremek i\u00e7in, \u00fcretmek i\u00e7in, t\u00fcketmek i\u00e7in, var etmek ve yok etmek i\u00e7in\u2026 ya\u015famak ve ya\u015fatmak i\u00e7in, \u00f6lmek ve\u00a0 \u00f6ld\u00fcrmek i\u00e7in, kanmak ve kand\u0131rmak i\u00e7in ve b\u00fct\u00fcn bunlar\u0131 adland\u0131rmak i\u00e7in\u00a0 gerekli t\u00fcm nesnelerin, adlar\u0131n, kavramlar\u0131n, inan\u00e7lar\u0131n, felsefenin, bilimlerin, teknolojinin \u2026 anas\u0131 ihtiya\u00e7t\u0131r.<\/p>\n

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Ve\u2026 her \u015fey, anas\u0131 olan ihtiyac\u0131 en iyi kar\u015f\u0131lad\u0131\u011f\u0131 s\u00fcrece ya\u015far, ihtiya\u00e7 ortadan kalkt\u0131\u011f\u0131nda ya da o ihtiyac\u0131 daha iyi kar\u015f\u0131layacak daha geli\u015fmi\u015f bir \u015fey \u00fcretildi\u011finde, i\u015flevsiz kalan ya da \u00f6nemini yitiren \u015fey ortadan kalkar. T\u0131pk\u0131 yerini pullu\u011fa kapt\u0131ran kara saban gibi, t\u0131pk\u0131 yerini bat\u00f6ze kapt\u0131ran d\u00fcven, yerini bi\u00e7erd\u00f6vere kapt\u0131ran\u00a0\u00a0 bat\u00f6z gibi. T\u0131pk\u0131 yerini konfeksiyona kapt\u0131ran terzi gibi. T\u0131pk\u0131 yerini y\u00fcksek kazan\u00e7 h\u0131rs\u0131na kapt\u0131ran ahlak, tok g\u00f6zl\u00fcl\u00fck, c\u00f6mertlik gibi.<\/p>\n

T\u0131pk\u0131 yerini i\u015fbirlik\u00e7ilik hainli\u011fine, iktidar h\u0131rs\u0131na kapt\u0131ran yurtseverlik gibi, d\u00fcr\u00fcstl\u00fck gibi \u2026 T\u0131pk\u0131 yerini u\u015fakl\u0131\u011fa kapt\u0131ran\u00a0 erdem gibi, onur ve adalet duygusu gibi.. T\u0131pk\u0131\u2026<\/p>\n

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\u0130K\u0130 \u00d6K\u00dcZ ARASINDA\u2026<\/p>\n

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\u201cG\u00f6kte bir \u00f6k\u00fcz varm\u0131\u015f, ad\u0131 Pervin<\/p>\n

Bir \u00f6k\u00fcz de alt\u0131ndaym\u0131\u015f yerin<\/p>\n

Sen as\u0131l iki \u00f6k\u00fcz aras\u0131nda<\/p>\n

Tepi\u015fmesine bak e\u015feklerin\u201d<\/p>\n

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G\u00fcn\u00fcm\u00fczden bin y\u0131l kadar \u00f6nce ya\u015fam\u0131\u015f \u00d6mer Hayyam. Matematik\u00e7i, g\u00f6kbilimci ve bilge\u2026 G\u00f6ky\u00fcz\u00fc kadar yery\u00fcz\u00fcn\u00fc, insan davran\u0131\u015flar\u0131n\u0131 da g\u00f6zlemi\u015f. \u0130nsanlar\u0131n bencilliklerini, ikiy\u00fczl\u00fcl\u00fcklerini, sa\u00e7mal\u0131klar\u0131n\u0131, ahlaks\u0131zl\u0131klar\u0131n\u0131, bilgisizlikten kaynaklanan bo\u015f inan\u00e7lar\u0131n\u0131, bu\u00a0 inan\u00e7lardan kaynaklanan kavgalar\u0131n\u0131, yobazl\u0131klar\u0131n\u0131 alaya alan d\u00f6rtl\u00fckler (r\u00fcbailer) yazm\u0131\u015f. Yukar\u0131ya ald\u0131\u011f\u0131m d\u00f6rtl\u00fck de bunlardan biri.<\/p>\n

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Ger\u00e7ekten tepi\u015fip duruyoruz \u00e7o\u011fumuz. Getirisi de g\u00f6t\u00fcr\u00fcs\u00fc de bizi hi\u00e7 ilgilendirmeyen<\/p>\n

konularda kendimizi kar ya da zarar edenlerin yarine koyup birbirimize k\u0131yas\u0131ya sald\u0131r\u0131yor, hatta bir k\u0131s\u0131m holigan\u0131n yapt\u0131\u011f\u0131 gibi i\u015fi d\u00f6ner b\u0131\u00e7aklar\u0131yla h\u00fccuma kadar g\u00f6t\u00fcr\u00fcyoruz.<\/p>\n

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Tepi\u015fmelerimiz yaln\u0131zca stadyumlarda ve \u00e7evresinde mi? Ke\u015fke o kadarla kalsa\u2026 Arkada\u015f toplant\u0131lar\u0131nda, kahvehane s\u00f6yle\u015filerinde de elimizden geleni ard\u0131m\u0131za koymay\u0131z. Bir \u015fekilde kendimizden \u00fcst\u00fcn g\u00f6rd\u00fc\u011f\u00fcm\u00fcz kimseleri k\u00fc\u00e7\u00fcltmek, un ufak etmek i\u00e7in \u00f6yle bir dedikodu f\u0131rt\u0131nas\u0131 estiririz ki ortal\u0131k toza dumana bulan\u0131r. Kimi gen\u00e7 k\u0131zlar kendilerinden g\u00fczel bulduklar\u0131 hemcinslerine atmad\u0131k \u00e7amur b\u0131rakmaz, gen\u00e7 erkekler i\u015fi kestirmeden bitirmek i\u00e7in ta\u015fa, sopaya, b\u0131\u00e7a\u011fa\u2026 sar\u0131l\u0131rlar.<\/p>\n

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Politikac\u0131lar\u0131n tepi\u015fmeleri ise bamba\u015fka bir alem\u2026 Rakipleriyle m\u00fccadelede onlar i\u00e7in ihbardan, iftiradan, komplodan,\u00a0 gizli ses ve g\u00f6r\u00fcnt\u00fc kay\u0131tlar\u0131ndan a\u015fa\u011f\u0131s\u0131 kurtarmaz. Gerekirse yerli, yabanc\u0131 istihbarat \u00f6rg\u00fctleri bu kutsal (!) m\u00fccadelede emirlerine amade.\u00a0 Kolay terfi pe\u015finde ko\u015fu\u015fan kimi b\u00fcrokratlarsa zaten her \u00f6\u011f\u00fcn sofralar\u0131nda, yan\u0131 ba\u015flar\u0131nda, el pen\u00e7e divan durmakta.<\/p>\n

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\u00d6mer Hayyam\u2019\u0131n k\u0131saca e\u015feklerin tepi\u015fmesine benzetti\u011fi bu birbirimizi bo\u011fazlama, birbirimizi kemirme, a\u015fa\u011f\u0131lama, t\u00fcketme u\u011fra\u015f\u0131m\u0131z\u0131n kendimize de, sald\u0131rd\u0131\u011f\u0131m\u0131z insanlara da yaln\u0131zca zarar verdi\u011fi, hi\u00e7 kimseye hi\u00e7bir \u015fey kazand\u0131rmad\u0131\u011f\u0131, \u00fcstelik toplumu s\u0131k\u0131nt\u0131ya soktu\u011fu herkes\u00e7e bilinen bir ger\u00e7ek. Ba\u015fkalar\u0131n\u0131 karalamak, y\u0131pratmak gibi yanl\u0131\u015f m\u00fccadele y\u00f6ntemleri yerine kendimizi daha \u00e7ok \u00e7al\u0131\u015farak, daha \u00e7ok bilgilenerek geli\u015ftirmeyi, g\u00fc\u00e7lenmeyi ama\u00e7 edinsek, tepi\u015fmekten kurtulmaya \u00e7al\u0131\u015fsak daha do\u011fru davranm\u0131\u015f olaca\u011f\u0131m\u0131z\u0131 san\u0131yorum. Siz ne dersiniz?<\/p>\n

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\u0130K\u0130NC\u0130\u00a0 TUR\u00a0 YOK!<\/p>\n

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\u015eu yakla\u015f\u0131k be\u015f milyar y\u0131ll\u0131k d\u00fcnyan\u0131n kendi yak\u0131\u015ft\u0131rmam\u0131z olan \u015fu yirmi birinci y\u00fczy\u0131l\u0131n\u0131n onuncu y\u0131l\u0131n\u0131n sonlar\u0131nda, Kuzey Yar\u0131k\u00fcrenin \u015furas\u0131nda var olma, ya\u015fama \u015fans\u0131n\u0131 yakalam\u0131\u015f\u0131z. G\u00f6rebiliyorsak g\u00f6k y\u00fcz\u00fcnde ya\u011fmur, kar, sis,\u00a0 bulutlar, Ay, G\u00fcne\u015f, y\u0131ld\u0131zlar, Samanyolu, Ku\u015flar, u\u00e7aklar\u2026\u00a0 Yery\u00fcz\u00fcnde say\u0131s\u0131z bitki,\u00a0 hayvan\u00a0 t\u00fcr\u00fc,\u00a0 b\u00f6cekler, otlar, \u00e7i\u00e7ekler, meyveler, renkler, insan yap\u0131s\u0131 say\u0131s\u0131z t\u00fcr ve \u00e7e\u015fitte ara\u00e7 gere\u00e7\u2026 \u0130\u015fitebiliyorsak r\u00fczgar sesi, ya\u011fmur sesi, kar sesi, su sesi, koyun kuzu sesi, \u00e7\u0131ng\u0131rak sesi, kurt, ku\u015f, b\u00f6cek sesi, insan sesi, \u00e7ocuk sesi, yar sesi\u2026\u00a0 Ve lanet olas\u0131 bomba sesi, top \u2013 t\u00fcfek sesi, tank sesi\u2026 var.<\/p>\n

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\u00c7evremizi ku\u015fatan, uzay\u0131 t\u0131kl\u0131m t\u0131kl\u0131m dolduran nesnelerden, seslerden, renklerden, hareketlerden ne kadar\u0131n\u0131 alg\u0131layabiliyoruz, alg\u0131lad\u0131klar\u0131m\u0131zdan ne kadar\u0131n\u0131 anl\u0131yor ya da anlamland\u0131rabiliyoruz ki?\u00a0 Ev ve i\u015fyeri kom\u015fular\u0131m\u0131zdan, i\u015f yeri arkada\u015flar\u0131m\u0131zdan, al\u0131\u015f veri\u015f yapt\u0131\u011f\u0131m\u0131z insanlardan, okulumuzdan, \u00f6\u011fretmenlerimizden, \u00f6\u011frencilerimizden, mahallemizden ka\u00e7 ki\u015fiyi yeterince tan\u0131yoruz, ka\u00e7\u0131n\u0131n ad\u0131n\u0131, sevin\u00e7lerini, sorunlar\u0131n\u0131, dertlerini\u2026 biliyoruz ki?\u00a0 \u00c7evremizdeki ka\u00e7 k\u00f6ye, ka\u00e7 kasabaya, ka\u00e7 \u015fehre gidebildik; tan\u0131nmaya, gezilip g\u00f6r\u00fclmeye de\u011fer yerlerini gezip g\u00f6rebildik?<\/p>\n

 <\/p>\n

\u015eu g\u00fczelim d\u00fcnyaya yabanc\u0131 geldik, yabanc\u0131 gidiyoruz. Ne do\u011fal \u00e7evremizi ne toplumumuzu ne\u00a0 \u00e7ocuklar\u0131m\u0131z\u0131, ailemizi ulusumuzu \u00f6nemsiyoruz.\u00a0 Do\u011frusu bu ya kendimizi bile yeterince tan\u0131ma niyetimiz de, \u00e7abam\u0131z da yok.<\/p>\n

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\u00c7o\u011fumuz fark\u0131na varmam\u0131\u015f, \u00f6\u011frenememi\u015f olsak da t\u0131pk\u0131 tek tek insanlar gibi, insanl\u0131\u011f\u0131n da bir bebeklik, bir \u00e7ocukluk, bir gen\u00e7lik, yeti\u015fkinlik, olgunluk \u00e7a\u011f\u0131 var. Bebekler nas\u0131l do\u011fumdan sonra annelerinden ba\u015flayarak \u00e7evrelerindeki\u00a0 varl\u0131klar\u0131 fark etmeye, fark\u00a0 ettikleri nesneler aras\u0131ndaki farklar\u0131 da fark etmeye ve bu farklar\u0131 anlamak ve anlamland\u0131rmak\u00a0 i\u00e7in annelerine \u201cBu ne, bu nas\u0131l olmu\u015f, bunu kim yapm\u0131\u015f?\u201d\u00a0 diye sonu gelmez sorular sormaya ba\u015flarlarsa, insanl\u0131k da\u00a0 en iyi geli\u015fmi\u015f zekalar\u0131yla, bilgeleriyle \u201cBu nedir, neye yarar, nas\u0131l olu\u015fmu\u015ftur ya da kim taraf\u0131ndan yap\u0131lm\u0131\u015ft\u0131r\u2026\u201d gibi sorular sormaya ba\u015flam\u0131\u015f ve bu sorular\u0131n yan\u0131tlar\u0131n\u0131 bulmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.\u00a0 Bu sorulara insanl\u0131\u011f\u0131n bebeklik \u00e7a\u011f\u0131nda verilen ilk yan\u0131tlar, zorunlu olarak insanl\u0131\u011f\u0131n o d\u00f6nemlerdeki bilgi ve deneyim birikimlerince \u015fekillendirilmi\u015f, yani o g\u00fcnlerin toplumlar\u0131 nas\u0131l eli sopal\u0131 zorbalarca hayvan s\u00fcr\u00fcleri gibi y\u00f6netiliyorsa, do\u011fa olaylar\u0131n\u0131n da\u00a0 zorba do\u011fa\u00fcst\u00fc g\u00fc\u00e7 sahiplerince\u00a0 kararla\u015ft\u0131r\u0131l\u0131p ger\u00e7ekle\u015ftirildi\u011fi a\u00e7\u0131klamalar\u0131 \u00fcretilmi\u015f, somut olarak insanlar\u0131n kar\u015f\u0131s\u0131na hi\u00e7 \u00e7\u0131kmam\u0131\u015f olan bu varsay\u0131msal yarat\u0131c\u0131lar ancak topraktan, ta\u015ftan, ah\u015faptan ya da\u00a0 \u00e7e\u015fitli metallerden yap\u0131l\u0131p tap\u0131naklara yerle\u015ftirilmi\u015f\u00a0 heykelleriyle insanlar\u0131n g\u00f6z\u00fcnde somutla\u015ft\u0131r\u0131labilmi\u015ftir. Bu s\u00fcre\u00e7, d\u00fcnyan\u0131n her yerinde ve her zaman tap\u0131nak sakinlerinin bu i\u015ften b\u00fcy\u00fck rant sa\u011flamalar\u0131 sonucunu do\u011furmu\u015f, rant\u00e7\u0131lar toplumlar\u0131 bu d\u00fczeyde tutabilmek\u00a0 i\u00e7in, ba\u015fka bir deyi\u015fle d\u00fczeni korumak i\u00e7in\u00a0 ellerinden gelen her \u015feyi yapm\u0131\u015flard\u0131r.<\/p>\n

 <\/p>\n

Ancak insanl\u0131\u011f\u0131n \u00e7ocukluk ve ilk gen\u00e7lik \u00e7a\u011f\u0131ndad\u0131r\u00a0 ki \u00e7a\u011fda\u015flar\u0131n\u0131n \u00e7ok \u00e7ok \u00fcst\u00fcnde zeka d\u00fczeyindeki bir tak\u0131m insanlar do\u011fa ve toplum olaylar\u0131n\u0131n tap\u0131naklardaki heykellerle temsil edilen varsay\u0131msal g\u00fc\u00e7lerce de\u011fil, ancak yine birbiri ard\u0131nca geli\u015fen ve geli\u015fmek zorunda olan do\u011fal olaylar\u0131n yol a\u00e7t\u0131\u011f\u0131 k\u00fctle ve enerji birikimlerinin belirli bir d\u00fczeye ula\u015fmas\u0131yla (niceli\u011fin niteli\u011fe d\u00f6n\u00fc\u015fmesiyle) sonsuz neden-sonu\u00e7- neden-sonu\u00e7\u2026 (tez \u2013 kar\u015f\u0131 tez \u2013 sentez) zincirine yeni fakat \u00f6ncekilerden farkl\u0131 halkalar\u00a0 olu\u015ftu\u011funu, bu farkl\u0131la\u015farak olu\u015fma s\u00fcrecinin s\u00fcr\u00fcp geldi\u011fini ve s\u00fcr\u00fcp gidece\u011fini anlamaya ba\u015flam\u0131\u015flard\u0131r.<\/p>\n

 <\/p>\n

\u0130nsanl\u0131\u011f\u0131n k\u0131saca felsefe diye adland\u0131r\u0131lan, do\u011fay\u0131, toplumu ve insan\u0131 anlama \u00e7abalar\u0131n\u0131n bu d\u00fczeyi, hi\u00e7 ku\u015fku yok ki tap\u0131nak sakinlerinin (rant\u00e7\u0131lar\u0131n\u0131n)\u00a0 keyfini ciddi bi\u00e7imde ka\u00e7\u0131rm\u0131\u015f, tap\u0131nak sakinleri filozoflara kar\u015f\u0131 ellerinden gelen her t\u00fcrl\u00fc sald\u0131r\u0131da ve direni\u015fte bulunmu\u015flard\u0131r.\u00a0 \u0130nsanl\u0131k bir yandan bu \u00e7at\u0131\u015fmay\u0131 ya\u015farken bir yandan da yine en zeki \u00e7ocuklar\u0131 eliyle her \u015feyi \u00f6l\u00e7\u00fcp bi\u00e7meye, tartmaya, saymaya, g\u00f6zlemlemeye, tekrar tekrar deneyip ayn\u0131 sonu\u00e7lar\u0131 almaya\u2026 ba\u015flam\u0131\u015f, bu \u00e7abalardan da bilim do\u011fmu\u015ftur.\u00a0 Ku\u015fku yok ki tap\u0131nak sakinleri (rant\u00e7\u0131lar\u0131) bilimle u\u011fra\u015fanlara kar\u015f\u0131 her yolla direnmeyi s\u00fcrd\u00fcrm\u00fc\u015flerdir.\u00a0\u00a0 Bu \u00e7at\u0131\u015fmalar her ne kadar\u00a0 kimi filozoflar\u0131n (bilgelerin) ve bilginlerin b\u00fcy\u00fck ac\u0131lar \u00e7ekmelerine, canlar\u0131ndan olmalar\u0131na da yol a\u00e7m\u0131\u015f ise de sonu\u00e7 olarak insanl\u0131\u011f\u0131n en\u00a0 az\u0131ndan bir kesimi bilimin ve felsefenin nimetlerinden yararlanabilecek ayd\u0131nl\u0131k d\u00fczeye ula\u015fabilmi\u015ftir.<\/p>\n

 <\/p>\n

Peki, biz, d\u00fcnyan\u0131n \u015furas\u0131nda, \u015fu zamanda, \u015fu g\u00fczelim \u00fclkede ya\u015fayanlar bu u\u00e7suz bucaks\u0131z evrenin, bu sonsuz\u00a0 zengin d\u00fcnyan\u0131n, da\u011flar\u0131n, ovalar\u0131n, ormanlar\u0131n, ku\u015flar\u0131n, b\u00f6ceklerin,\u00a0 \u00e7i\u00e7eklerin, \u00e7ocuklar\u0131n, \u00e7ocuklar\u0131m\u0131z\u0131n\u2026 insanlar\u0131n, yer y\u00fcz\u00fcn\u00fcn, g\u00f6ky\u00fcz\u00fcn\u00fcn, insanlar\u0131n \u00fcretti\u011fi g\u00fczelliklerin, sanat\u0131n, bilimin, m\u00fczi\u011fin, k\u00f6y\u00fcm\u00fcz\u00fcn, kentimizin, \u00fclkemizin, ulusumuzun, felsefenin, bilimin, kurulmaya de\u011fer\u00a0 dostluklar\u0131n\u2026 fark\u0131nda m\u0131y\u0131z?\u00a0 Fark\u0131ndaysak ne g\u00fczel! Bunlar\u0131 fark etmemi\u015fsek ve daha k\u00f6t\u00fcs\u00fc fark etmeye de\u011fer bulmuyorsak \u00e7ok yaz\u0131k\u2026 Unutmayal\u0131m ki bu g\u00fczelim d\u00fcnyaya, bu sonsuz evrene insan bilinciyle gelme \u015fans\u0131n\u0131 yakalam\u0131\u015f isek de as\u0131l \u015fans, \u00f6mr\u00fcm\u00fcz\u00fc b\u00fct\u00fcn bunlar\u0131 en iyi alg\u0131layacak, en do\u011fru anlay\u0131p yorumlayacak, g\u00fczellikleri\u00a0 en \u00e7ok fark edip tatlar\u0131na varacak, g\u00f6nl\u00fcm\u00fcz\u00fc\u00a0\u00a0 kendimiz, e\u015fimiz, \u00e7ocuklar\u0131m\u0131z, yak\u0131nlar\u0131m\u0131z, dostlar\u0131m\u0131z, ulusumuz ve t\u00fcm insanl\u0131k da dahil olmak \u00fczere canl\u0131s\u0131 ve cans\u0131z\u0131yla t\u00fcm\u00a0 evreni sonsuz bir ilgiyle, sevgiyle, sayg\u0131yla, hayranl\u0131kla, anlay\u0131\u015f ve ho\u015fg\u00f6r\u00fcyle kucaklayacak bi\u00e7imde geni\u015fleterek ge\u00e7irebilmektir.\u00a0 \u00d6mr\u00fcm\u00fcz, bunu yapabildi\u011fimiz \u00f6l\u00e7\u00fcde\u00a0 anlam kazan\u0131r.\u00a0 Bilincimiz, bilgi birikimimiz, g\u00f6nl\u00fcm\u00fcz insanl\u0131\u011f\u0131n ilk\u00e7a\u011fdaki alg\u0131lama, anlama ve genel birikimi d\u00fczeyinde saplan\u0131p kalm\u0131\u015fsa,\u00a0 hala tap\u0131nak rant\u00e7\u0131lar\u0131n\u0131n g\u00fcd\u00fcm\u00fcnden kurtulamam\u0131\u015fsak\u00a0 biyolojik olarak yirmi birinci y\u00fczy\u0131lda ya\u015f\u0131yor olmam\u0131z\u0131n ne anlam\u0131 olabilir ki? Bir d\u00fc\u015f\u00fcn\u00fcr, \u201cNe kadar ya\u015fad\u0131\u011f\u0131m\u0131z de\u011fil, nas\u0131l ya\u015fad\u0131\u011f\u0131m\u0131z \u00f6nemlidir.\u201d\u00a0 diyor. Ger\u00e7ekten do\u011fru bir s\u00f6z! Kinlerle, nefretlerle, d\u00fc\u015fmanca duygularla ge\u00e7irdi\u011fimiz zamanlar \u00f6m\u00fcrden say\u0131labilir mi hi\u00e7?<\/p>\n

 <\/p>\n

Bu d\u00fcnyadaki varl\u0131\u011f\u0131m\u0131z\u0131n ikinci turu yok! Bu turda ne kadar g\u00f6rebilirsek, ne\u00a0 kadar gezebilirsek, ne kadar okuyabilirsek, ne kadar dinleyebilirsek, ne kadar tan\u0131yabilirsek, ne kadar dostluklar kurabilirsek, kendimize, ailemize, dostlar\u0131m\u0131za, t\u00fcm d\u00fcnyaya, insanl\u0131\u011f\u0131n tarih boyunca \u00fcretti\u011fi bilim, sanat ve d\u00fc\u015f\u00fcnce \u00fcr\u00fcnlerine\u2026\u00a0 ne kadar ilgi, sevgi, sayg\u0131, dostluk sunabilirsek ancak o kadar ya\u015fam\u0131\u015f say\u0131l\u0131r\u0131z.\u00a0\u00a0\u00a0 \u00d6mr\u00fcm\u00fcz en b\u00fcy\u00fck servetimizdir. Bo\u015fa harcanm\u0131\u015f bir saniyemiz bile giderilemez a\u011f\u0131rl\u0131kta zarar\u0131m\u0131zd\u0131r. Unutmayal\u0131m: \u0130kinci tur yok.\u00a0 Ne\u00a0 kadar dolu ya\u015fayabileceksek burada ve \u015fimdi!<\/p>\n

 <\/p>\n

\u0130KT\u0130DAR\u00a0 SARHO\u015eLU\u011eU<\/p>\n

 <\/p>\n

\u0130\u00e7kiyi fazla ka\u00e7\u0131r\u0131p\u00a0 kendini peri\u015fan edenlerin halini bilirsiniz.\u00a0 Hem sonradan \u00e7ok pi\u015fmanl\u0131k duyacaklar\u0131, kendilerini k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrecek davran\u0131\u015flarda bulunurlar; y\u00fcr\u00fcrken ayaklar\u0131 birbirine dolan\u0131r, yere y\u0131k\u0131l\u0131rlar; i\u00e7leri d\u0131\u015flar\u0131na \u00e7\u0131kar hem de \u00e7evrelerini rahats\u0131z ederler. B\u00f6yleleri genellikle evinden, ailesinden kopar,\u00a0 g\u00f6z g\u00f6re g\u00f6re\u00a0 yuvalar\u0131n\u0131 y\u0131karlar.\u00a0 E\u015fleri, \u00e7ocuklar\u0131 peri\u015fan olur.<\/p>\n

 <\/p>\n

Sarho\u015flarla\u00a0 ayn\u0131 masay\u0131, ayn\u0131 ortam\u0131 payla\u015fmak, yak\u0131\u015f\u0131ks\u0131z s\u00f6z ve davran\u0131\u015flar\u0131na\u00a0 katlanmak istemeyiz. B\u00f6yleleriyle bir arada bulunmak zorunda kal\u0131rsak ve e\u011fer s\u00f6z\u00fcm\u00fcz\u00fc dinlemek nezaketini g\u00f6stereceklerini umarsak,\u00a0 onlara alkol\u00fcn beden,\u00a0 ruh ve toplum sa\u011fl\u0131\u011f\u0131m\u0131z\u0131 bozdu\u011funu,\u00a0\u00a0 ayr\u0131ca sarho\u015flu\u011fun \u00e7ok ay\u0131p bir durum oldu\u011funu, kendilerini \u00f6nemsemiyorlarsa bile,\u00a0 ailelerini \u00fczmek ve zor duruma d\u00fc\u015f\u00fcrmek haklar\u0131n\u0131n bulunmad\u0131\u011f\u0131n\u0131 anlatmaya, onlar\u0131 alkolden uzakla\u015ft\u0131rmaya \u00e7al\u0131\u015f\u0131r\u0131z.<\/p>\n

 <\/p>\n

Sarho\u015flu\u011fun\u00a0 bir ba\u015fka\u00a0 \u00e7e\u015fidi vard\u0131r ki o,\u00a0 iktidar sarho\u015flu\u011fudur.<\/p>\n

\u0130ktidar sarho\u015flu\u011fu, alkol sarho\u015flu\u011fundan \u00e7ok daha zararl\u0131, \u00e7ok daha k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcr\u00fcc\u00fc, \u00e7ok daha ay\u0131p, ay\u0131l\u0131nmas\u0131\u00a0 \u00e7ok \u00e7ok daha uzun s\u00fcren, hatta ancak i\u015f i\u015ften ge\u00e7tikten sonra m\u00fcmk\u00fcn olabilen bir sarho\u015fluktur.<\/p>\n

 <\/p>\n

\u0130ktidar, en k\u0131sa deyi\u015fle y\u00f6netme yetkisi ve bu yetkiye sahip olma halidir. Y\u00f6netme yetkisini miras yoluyla elde eden ki\u015fi, e\u011fer ortada ba\u015fka miras\u00e7\u0131lar yoksa,\u00a0 bu yetkisini ku\u015fku yok ki g\u00f6nl\u00fcnce kullan\u0131r\u2026 m\u0131?\u00a0 Pek \u00f6yle de\u011fil! \u00c7\u00fcnk\u00fc i\u00e7inde bulunulan \u015fartlar \u00e7o\u011fu kez muktedirin g\u00f6nl\u00fcnden ge\u00e7ene uygun de\u011fildir.\u00a0 Diyelim ki \u00e7iftlik sahibi topra\u011f\u0131na \u00e7eltik ekmek istiyor;\u00a0 Yeterince su bulunamazsa ne olacak?<\/p>\n

 <\/p>\n

Diyelim ki bir y\u00f6netim biriminin ba\u015f\u0131na getirildiniz. Makama atanman\u0131z kariyerinize uygun olarak yap\u0131lm\u0131\u015f olabilece\u011fi gibi sizi ara\u00e7 olarak kullanmak isteyen bir politikac\u0131n\u0131n talebiyle de olabilir.\u00a0 Koltu\u011funuz eme\u011finizin, bilgi ve becerinizin hakk\u0131ysa,\u00a0\u00a0 y\u00f6netme g\u00f6revinizi mevzuata ve dairenizin kurulu\u015f ama\u00e7lar\u0131na uyarak\u00a0 y\u00fcr\u00fct\u00fcr,\u00a0 iyi bir\u00a0 y\u00f6netici olabilirsiniz.\u00a0 Size teslim edilen m\u00fch\u00fcr kariyerinizin kar\u015f\u0131l\u0131\u011f\u0131 de\u011fil de falanca siyaset soytar\u0131s\u0131n\u0131n bedeli a\u011f\u0131r olacak bir l\u00fctfuysa iktidar sarho\u015fu oldunuz gitti. Art\u0131k sizi kimse tutamaz. Ast\u0131\u011f\u0131 ast\u0131k, kesti\u011fi kestik (!) olursunuz.\u00a0 Kafan\u0131z k\u0131zd\u0131k\u00e7a \u201cSen benim kim oldu\u011fumu biliyor musun?\u201d diye ba\u015flars\u0131n\u0131z.\u00a0 Yolda y\u00fcr\u00fcy\u00fc\u015f\u00fcn\u00fcz, koltukta oturu\u015funuz, aynaya bak\u0131\u015f\u0131n\u0131z de\u011fi\u015fir. \u00d6yle bir sarho\u015f olursunuz ki koltu\u011funuzu bor\u00e7lu oldu\u011funuz\u00a0 velinimetiniz efendiniz siyaset soytar\u0131s\u0131n\u0131n g\u00fcc\u00fcn\u00fcn\u00a0 her \u015feye yetti\u011fini, onun sa\u011f kolu oldu\u011funuzu, onun i\u00e7in vazge\u00e7ilmez oldu\u011funuzu hayal edersiniz.\u00a0 San\u0131rs\u0131n\u0131z ki velinimetiniz efendiniz sizi en k\u0131sa s\u00fcrede basamak\u00a0 basamak en y\u00fcksek makamlara kadar t\u0131rmand\u0131racak.\u00a0 Bu san\u0131yla daha bir sarho\u015f olur, ba\u015f\u0131nda bulundu\u011funuz kurumun\u00a0 varl\u0131k nedenini ve uygulamak zorunda bulundu\u011funuz mevzuat\u0131 unutursunuz. Art\u0131k siz\u00a0 bir devlet memuru de\u011fil, velinimetinin\u00a0 emrinde bir\u00a0 u\u015faks\u0131n\u0131z. Ne var ki iktidar sarho\u015flu\u011funuzun kayna\u011f\u0131 olan\u00a0 koltu\u011funuz\u00a0 sizi k\u00f6r etmi\u015f, zavall\u0131\u00a0 bir u\u015fak oldu\u011funuzu g\u00f6remez hale getirmi\u015ftir.<\/p>\n

 <\/p>\n

L\u00fctfedilmi\u015f\u00a0 yetkinin u\u015fakla\u015ft\u0131rd\u0131\u011f\u0131, hak edilmemi\u015f koltu\u011fun k\u00f6r etti\u011fi\u00a0 tek zavall\u0131 siz de\u011filsiniz\u00a0 \u00e7ok \u00e7ok say\u0131n iktidar sarho\u015fu. Sizi\u00a0 koltu\u011fa oturtan siyaset soytar\u0131s\u0131 da ayn\u0131 sarho\u015flu\u011fun\u00a0 esiri. Ve onu bulundu\u011fu yere oturtan daha\u00a0 b\u00fcy\u00fck\u00a0 siyaset\u00a0 soytar\u0131s\u0131 da!\u00a0 Hatta en tepedekiler de!\u00a0 \u0130ktidar sarho\u015flar\u0131n\u0131n zarar\u0131 yaln\u0131z kendilerine ve ailelerine de\u011fil ki!\u00a0 Onlar yaln\u0131zca kendilerini de\u011fil, kendilerine bel ba\u011flayan \u015fa\u015fk\u0131nlar\u0131 da,\u00a0 toplumlar\u0131 da, \u00fclkelerini de, hatta d\u00fcnyay\u0131 da\u00a0 b\u00fcy\u00fck zarara u\u011frat\u0131rlar. T\u00fcm insanl\u0131\u011fa zarar verirler.<\/p>\n

 <\/p>\n

En iyisi, siz siz olun, bilgi birikiminiz ve becerinizle, k\u00fclt\u00fcr\u00fcn\u00fczle hak etmedi\u011finiz koltuklardan uzak durun.\u00a0 Size bi\u00e7ilmi\u015f fiyatlar\u0131n ifadesi olan, siyaset soytar\u0131lar\u0131n\u0131n l\u00fctfetti\u011fi\u00a0 koltuklar\u0131\u00a0 onurunuzla reddedin. O zavall\u0131lar\u0131n u\u015fa\u011f\u0131 olmay\u0131n, adam olun. Sadece adam olun. B\u0131rak\u0131n iktidar sarho\u015flu\u011fu onlar\u0131n olsun.<\/p>\n

 <\/p>\n

\u0130ktidar y\u00fckseldik\u00e7e ahlak d\u00fc\u015fer<\/p>\n

 <\/p>\n

\u201c\u0130ktidar y\u00fckseldik\u00e7e ahlak d\u00fc\u015fer!\u201d diyor bir hukuk bilgesi. Bu nedenle iktidarlar\u0131n s\u0131n\u0131rlanmas\u0131, denetlenmesi gerekti\u011fini s\u00f6yl\u00fcyor. Do\u011fru mu s\u00f6yl\u00fcyor?<\/p>\n

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Tarih bize, y\u00fckselen iktidarlar\u0131n h\u0131zla keyfili\u011fe y\u00f6neldi\u011fini,\u00a0 iktidar sahibinin kararlar\u0131n\u0131n ve icraat\u0131n\u0131n yaln\u0131zca kendi inan\u00e7lar\u0131, ihtiya\u00e7lar\u0131\u00a0 ve kanaatleri do\u011frultusunda\u00a0 \u015fekillendi\u011fini g\u00f6stermektedir.\u00a0 \u0130ktidar s\u00f6zc\u00fc\u011f\u00fc\u00a0 g\u00fcn\u00fcm\u00fczde her ne kadar siyasi iktidar anlam\u0131nda kullan\u0131lmakta ise de, ger\u00e7ekte\u00a0 fiilen h\u00fckmetme g\u00fcc\u00fcne, yapt\u0131r\u0131m uygulama yetkisine sahip olmay\u0131 ifade\u00a0 eder.\u00a0 Bulundu\u011fu ortamda hangi i\u015flerin ve bu i\u015flerin\u00a0 nas\u0131l yap\u0131laca\u011f\u0131n\u0131 kim kararla\u015ft\u0131r\u0131yorsa\u00a0 orada iktidar sahibi odur. \u00d6rne\u011fin bir ailede \u00fcretim ve t\u00fcketim i\u015fleri kim taraf\u0131ndan planlan\u0131yor? Genellikle ailenin reisi konumundaki birey taraf\u0131ndan!\u00a0 Bu, son derece a\u00e7\u0131k se\u00e7ik bir durum: Ailede televizyonun uzaktan kumanda aleti kimin elinde?\u00a0 Birlikte seyredilecek program\u0131 kim se\u00e7iyor? Elbet ailenin reisi!\u00a0 Reis evde yoksa? Elbet reisin vekili, yani reisten sonra ailede en g\u00fc\u00e7l\u00fc olan kimse, kumanday\u0131 o ele al\u0131yor.\u00a0 Aile i\u00e7indeki g\u00fc\u00e7 egemenli\u011fi k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn bir aya\u011f\u0131 oldu\u011fu i\u00e7in\u00a0 \u00e7o\u011fu kez\u00a0 sineye \u00e7ekilir.<\/p>\n

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Okulunuzda, i\u015f yerinizde,\u00a0 k\u0131\u015flada amiriniz konumundaki ki\u015filerin ne kadar keyfi, hatta ne kadar zalimce davranabildiklerini, sizi \u00f6zel hizmetlerinde adeta k\u00f6le gibi, u\u015fak gibi \u00e7al\u0131\u015ft\u0131rabildiklerini, alaya ald\u0131klar\u0131n\u0131, a\u015fa\u011f\u0131lad\u0131klar\u0131n\u0131,\u00a0 en az\u0131ndan bunu deneyebildiklerini bilirsiniz. B\u00f6yle davrananlara\u00a0 genellikle \u201csonradan g\u00f6rme\u201d,\u00a0\u00a0 \u201c ne\u00a0 oldum delisi\u201d ,\u00a0 \u201cmakam sarho\u015fu\u201d\u00a0 gibi\u00a0 nitelemeler yap\u0131l\u0131r.<\/p>\n

 <\/p>\n

\u00c7ok \u00e7ok alt kademelerdeki iktidar sahiplerinin keyfi tutumlar\u0131 kademeleri, ba\u015fka bir deyi\u015fle r\u00fctbeleri, servetleri, siyasi n\u00fcfuzlar\u0131 y\u00fckseldik\u00e7e\u00a0 \u00e7e\u015fitlenir, \u015fiddetlenir, sonunda \u00e7ekilmez hale gelir. Ya bu ortamdan uzakla\u015fmak zorunda kal\u0131rs\u0131n\u0131z ya da \u201cUlan \u2026. Senin de, makam\u0131n\u0131n da, i\u015finin de, maa\u015f\u0131n\u0131n da..\u201d diye\u00a0 ba\u015flay\u0131p karakolluk olursunuz.\u00a0 Sizi bu noktaya s\u00fcr\u00fckleyen, size kar\u015f\u0131 uygulad\u0131\u011f\u0131 zul\u00fcmden dolay\u0131 kendisinden hesap sorulmayaca\u011f\u0131na inanan ne oldum delileridir.\u00a0 \u0130ktidar\u00a0 sarho\u015flar\u0131d\u0131r.<\/p>\n

Halk\u0131n ne oldum delisi ya da iktidar sarho\u015fu diye niteledi\u011fi ki\u015filer e\u011fer kontrol alt\u0131na al\u0131nmazlarsa, keyfilikleri her kademe y\u00fckseli\u015flerinde biraz daha artar ve sonunda ast\u0131\u011f\u0131 ast\u0131k kesti\u011fi kestik d\u00fczeyine y\u00fckselir. B\u00f6yleleri i\u00e7in i\u015flerine gelen her \u015fey, her y\u00f6ntem me\u015frudur. Art\u0131k onlar i\u00e7in yasaya, hukuka, ahlaka uygunluk kayg\u0131s\u0131 yoktur.\u00a0 Yasaya uymak yerine yasalar\u0131 kendilerine uydurmaya kalk\u0131\u015f\u0131rlar.\u00a0 Yarg\u0131y\u0131 kendilerine uydurmaya \u00e7al\u0131\u015f\u0131rlar. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0130\u015fin k\u00f6t\u00fcs\u00fc, \u00e7o\u011fu kez ba\u015far\u0131rlar da. \u00c7evrelerinde kendileri i\u00e7in hizmete amade say\u0131s\u0131z u\u015faklar bulurlar para ya da makam kar\u015f\u0131l\u0131\u011f\u0131nda. B\u00f6ylece megalomanileri g\u00fcnden g\u00fcne a\u011f\u0131rla\u015f\u0131r. Tek adam, tek lider, tek do\u011fru d\u00fc\u015f\u00fcnen, tek bilge, tek patron\u2026 olduklar\u0131na inan\u0131r olurlar. Ulusun zenginlik kaynaklar\u0131n\u0131, servetini yerli ve yabanc\u0131 dostlar\u0131na, yak\u0131nlar\u0131na pe\u015fke\u015f \u00e7ekmeyi do\u011fal hak ve yetkileri sayarlar. Kendisini oraya ta\u015f\u0131yan u\u015faklar\u0131n\u0131, destek\u00e7ilerini ve herkesi azarlamaya, a\u015fa\u011f\u0131lamaya, ba\u015flarlar ve bu ahlak d\u00fc\u015f\u00fc\u015f\u00fc bir g\u00fcn \u00e7ocu\u011fun biri \u201cKral \u00e7\u0131plak\u201d diye ba\u011f\u0131r\u0131ncaya kadar s\u00fcr\u00fcp gider. Sonunda\u00a0\u00a0 Tunus\u2019ta, M\u0131s\u0131r\u2019da ve ba\u015fka \u00fclkelerde oldu\u011fu, olaca\u011f\u0131 gibi, bir diktat\u00f6r varm\u0131\u015f, bir diktat\u00f6r yokmu\u015f\u2026 oluverir.\u00a0\u00a0 Tarihin \u00e7\u00f6pl\u00fc\u011f\u00fc b\u00f6ylesi bir varm\u0131\u015f bir yokmu\u015f t\u00fcr\u00fcnden diktat\u00f6rlerle dolu.<\/p>\n

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\u0130yisi mi say\u0131n ne oldum delileri, siz siz olun, yol yak\u0131nken akl\u0131n\u0131z\u0131 ba\u015f\u0131n\u0131za dev\u015firin. Ay\u0131l\u0131n iktidar sarho\u015flu\u011fundan,\u00a0 bo\u015f verin demokrasiyi diktaya g\u00f6t\u00fcren yol olarak kullanmaktan\u2026<\/p>\n

 <\/p>\n

BEN\u2019\u0130M\u0130Z\u0130\u00a0 VE\u00a0 BENC\u0130LL\u0130\u011e\u0130M\u0130Z\u0130\u00a0 A\u015eMAK\u2026<\/p>\n

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Kimi insanlar\u0131n bulduklar\u0131 her f\u0131rsatta, her yerde, sohbet ya da tart\u0131\u015fma konusu\u00a0 ne olursa olsun,\u00a0 yerli yersiz s\u00f6ze girerek \u201cBen, ben, ben\u2026\u201d diye diye\u00a0 kendilerini g\u00fcndemin ba\u015f konusu haline getirdiklerine pek \u00e7ok kez tan\u0131k olmu\u015f, uzun s\u00fcre sab\u0131rla dinledikten sonra s\u0131k\u0131lm\u0131\u015f, kurtulu\u015fu\u00a0 toplant\u0131y\u0131\u00a0 usulca terk etmekte bulmu\u015fsunuzdur.<\/p>\n

 <\/p>\n

Kendilerini g\u00fcndemin ilk ve tek maddesi yapmaya \u00e7al\u0131\u015fanlar neden b\u00f6yle davran\u0131rlar? Onlar i\u00e7in neden kendilerinden ba\u015fka hi\u00e7bir \u015fey, hi\u00e7 kimse \u00f6nemli de\u011fil? \u00d6yle san\u0131yorum ki onlar\u0131 b\u00f6yle davranmaya zorlayan, var olduklar\u0131n\u0131, \u00f6nemli olduklar\u0131n\u0131, hatta \u00e7ok \u00e7ok \u00f6nemli olduklar\u0131n\u0131 g\u00f6sterme, kabul ettirme ihtiya\u00e7lar\u0131d\u0131r. Ben, ben, ben diye\u00a0 ba\u015flay\u0131p bitirdikleri sonu gelmez c\u00fcmlelerin anlam\u0131 k\u0131saca \u015fudur: \u201cEy insanlar, ben de var\u0131m, ben de \u00f6nemliyim, beni neden g\u00f6rmezden, duymazdan geliyorsunuz? Beni neden \u00f6nemsemiyorsunuz beni neden yok say\u0131yorsunuz?\u201d\u00a0 Bu, d\u00fcped\u00fcz \u00e7\u0131\u011fl\u0131kt\u0131r. \u0130lgi g\u00f6rmeyen, d\u0131\u015flanm\u0131\u015fl\u0131k duygusunu ya\u015fayan insan\u0131n \u00e7\u0131\u011fl\u0131\u011f\u0131d\u0131r.<\/p>\n

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Bu \u00e7\u0131\u011fl\u0131klar\u0131n sahipleri her ne kadar can s\u0131k\u0131c\u0131, hatta b\u0131kt\u0131r\u0131c\u0131, usand\u0131r\u0131c\u0131 olsalar da bir \u00f6l\u00e7\u00fcde hakl\u0131l\u0131k paylar\u0131n\u0131n bulundu\u011fu d\u00fc\u015f\u00fcn\u00fclebilir.\u00a0 Kim bilir, belki de onlar\u0131 bu hale d\u00fc\u015f\u00fcren biraz da bizim ilgisizli\u011fimizdir. Onlara hi\u00e7 ilgi g\u00f6stermememiz, zaman ay\u0131rmamam\u0131zd\u0131r.\u00a0 Kendi dertlerimiz<\/p>\n

\u0130\u00e7inde \u00f6yle yitip gidiyoruz ki \u00e7evremizdeki insanlar\u0131n fark\u0131na bile varmaz oluyoruz. Onlarla sohbet edermi\u015f gibi yap\u0131p yaln\u0131zca biz konu\u015fuyoruz, kendi dertlerimizi, d\u00fc\u015f\u00fcncelerimizi, kendi an\u0131lar\u0131m\u0131z\u0131, kendi yarg\u0131lar\u0131m\u0131z\u0131 anlat\u0131p duruyoruz da kar\u015f\u0131m\u0131zdakine kendisinden, kendi sorunlar\u0131ndan, i\u00e7 d\u00fcnyas\u0131ndan s\u00f6z etmesi i\u00e7in hi\u00e7 f\u0131rsat vermiyoruz. Yani biz de d\u00fcped\u00fcz onlar gibi davran\u0131yoruz.\u00a0 Kendi benli\u011fimizin, bencilli\u011fimizin i\u00e7inde yitip gidiyoruz. B\u00f6yle davranarak ba\u015fkalar\u0131n\u0131n vaktine de kendi vaktimize de yaz\u0131k ediyoruz ve \u00e7evremizi kazanmaya \u00e7al\u0131\u015f\u0131rken istemeden, fark\u0131nda olmadan kaybediyoruz. \u0130nsanlar bizden usul usul uzakla\u015f\u0131p gidiyorlar.<\/p>\n

 <\/p>\n

Bizi ve ba\u015fkalar\u0131n\u0131 \u00e7ekilmez hale getiren, yukar\u0131da s\u00f6z\u00fcn\u00fc etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z ben\u2019lik duygumuzdur. Ger\u00e7i benlik duygumuz yukar\u0131da vurgulanmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 gibi\u00a0 insan\u0131 toplumdan d\u0131\u015flatmaya neden olabilecek tav\u0131r ve davran\u0131\u015flara yol a\u00e7abiliyor, hatta bencillik boyutuna t\u0131rmanarak\u00a0 ki\u015fili\u011fimizin mutlak hakimi haline gelebiliyorsa da,\u00a0 ak\u0131lla kontrol alt\u0131na al\u0131nd\u0131\u011f\u0131nda\u00a0 ya\u015fam\u0131m\u0131z\u0131 g\u00fczelle\u015ftirmesi,\u00a0 de m\u00fcmk\u00fcnd\u00fcr. Ben\u2019lik\u00a0 duygumuz kendimizi toplumda ve evrende\u00a0 canl\u0131 ve cans\u0131z say\u0131s\u0131z varl\u0131klar aras\u0131nda\u00a0 herhangi bir varl\u0131k olarak, ama elbet di\u011fer varl\u0131klar\u0131n t\u00fcm\u00fc gibi var olma, var say\u0131lmay\u0131, \u00f6nemsenmeyi, sevilmeyi hak eden\u00a0\u00a0 de\u011ferli bir varl\u0131k olarak alg\u0131lamam\u0131za elverdi\u011fi \u00f6l\u00e7\u00fcde yararl\u0131d\u0131r. Benlik duygumuz\u00a0 haddini a\u015farak bencille\u015fmeye vard\u0131\u011f\u0131nda ise art\u0131k kendimizden ba\u015fka t\u00fcm varl\u0131klar i\u00e7in\u00a0 bir azap, bir kah\u0131r\u00a0 kayna\u011f\u0131 haline gelmemize yol a\u00e7ar.\u00a0 Bu nedenle, hem kendi mutlulu\u011fumuz ve huzurumuz\u00a0 hem de ba\u015fka varl\u0131klar\u0131n selameti i\u00e7in ben\u2019li\u011fimizi ve bencilli\u011fimizi kontrol alt\u0131na almak, daha da iyisi, bunlar\u0131 t\u00fcm\u00fcyle a\u015fmak\u00a0 zorunday\u0131z. Hayat bize, toplumlar\u0131nca en \u00e7ok sevilip say\u0131lan insanlar\u0131n, ben\u2019liklerini\u00a0 ve bencilliklerini a\u015fabildiklerini g\u00f6steriyor\u2026<\/p>\n

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\u0130NSANLA\u015eMANIN\u00a0 NERES\u0130NDEY\u0130Z ?\u00a0 (1)<\/p>\n

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Hayvanlar\u0131n anatomisiyle ilgilendiniz mi hi\u00e7? B\u00f6yle bir i\u015f i\u00e7in veteriner, hayvan \u00fcreticisi, avc\u0131\u00a0 ya da kasap olmak gerekmiyor. Bir hayvan\u0131n canl\u0131 halini, beslenmesini,\u00a0 \u00fcreme \u00e7abas\u0131n\u0131, kesilip y\u00fcz\u00fclmesini, i\u00e7 organlar\u0131n\u0131n \u00e7\u0131kar\u0131lmas\u0131n\u0131, g\u00f6vdesinin par\u00e7alanmas\u0131n\u0131 seyretmi\u015fseniz, hayvanlar\u0131n anatomisi hakk\u0131nda belli bir fikir edinmi\u015fsinizdir.\u00a0 Ya\u015fad\u0131klar\u0131 \u00e7evrede\u00a0 hayvanlar\u0131 g\u00f6rme f\u0131rsat\u0131 bulamayanlar bile televizyonlarda yay\u0131nlanmakta olan hayvan belgeselleri sayesinde hayvanlar\u0131 yeterince tan\u0131ma, ya\u015fam bi\u00e7imleriyle ilgili az \u00e7ok bir\u00a0 fikir edinme olana\u011f\u0131n\u0131\u00a0 bulmu\u015flard\u0131r.<\/p>\n

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Hepimiz biliyoruz ki hayvanlar v\u00fccut s\u0131cakl\u0131klar\u0131n\u0131 derileri ve derilerini kaplayan t\u00fcyler ya da k\u0131llarla korurlar. Hava s\u0131cakl\u0131\u011f\u0131 katlanamayacaklar\u0131 \u00f6l\u00e7\u00fcde de\u011fi\u015fti\u011finde duruma\u00a0 g\u00f6re g\u00f6lgeye, kuytuya ya da kovuklara, inlere s\u0131\u011f\u0131n\u0131rlar. \u0130nsanlarsa t\u00fcyleri art\u0131k v\u00fccut s\u0131cakl\u0131\u011f\u0131n\u0131 koruyamayacak kadar k\u0131salm\u0131\u015f ve seyrelmi\u015f oldu\u011fundan\u00a0 bu sorunu uygun kal\u0131nl\u0131kta giysilerle,\u00a0 giysiler yetmezse ate\u015ften ve ma\u011faradan, kul\u00fcbeden saraya kadar \u00e7e\u015fitlenen bar\u0131naklar\u0131 kullanarak \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131rlar. Yine hepimiz biliyoruz ki canl\u0131lar\u0131n ya\u015famas\u0131 i\u00e7in beslenmeleri gerekir ve hayvanlar\u0131n bir k\u0131sm\u0131 ot\u00e7ul, bir k\u0131sm\u0131 et\u00e7il, bir k\u0131sm\u0131 ise hem\u00a0 et\u00e7il hem ot\u00e7uldur. B\u00fct\u00fcn hayvanlar, besinlerini\u00a0 a\u011f\u0131zlar\u0131yla bedenlerine al\u0131rlar, v\u00fccudun orta k\u0131sm\u0131nda yer alan kar\u0131n b\u00f6lgesindeki organlarla \u00f6\u011f\u00fct\u00fcp\u00a0\u00a0 yararl\u0131 maddeleri ba\u011f\u0131rsaklar\u00a0 arac\u0131l\u0131\u011f\u0131yla kana kar\u0131\u015ft\u0131rd\u0131ktan sonra kalan\u00a0 posalar\u0131 atarlar.<\/p>\n

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\u0130nsan\u0131n beslenme organlar\u0131 da hayvanlar\u0131nkine benzer bir d\u00fczende s\u0131ralanm\u0131\u015f olup ayn\u0131 \u015fekilde \u00e7al\u0131\u015f\u0131rlar. Dola\u015f\u0131m, solunum ve sinir sistemleri de ana hatlar\u0131yla birbirine benzer. Ac\u0131k\u0131rlar, susarlar, sald\u0131r\u0131rlar, korkarlar ve ka\u00e7arlar. \u00dcremek\u00a0 i\u00e7in ayn\u0131 t\u00fcr\u00fcn kar\u015f\u0131 cinsine ihtiya\u00e7lar\u0131 vard\u0131r. Yavrular\u0131n ya\u015fam\u0131 spermle yumurtan\u0131n birle\u015fip ilk h\u00fccreyi olu\u015fturmas\u0131yla\u00a0 ba\u015flar; ilk tek h\u00fccre b\u00f6l\u00fcnerek \u00e7o\u011fal\u0131r.\u00a0\u00a0 D\u00f6l yata\u011f\u0131ndaki bu b\u00f6l\u00fcn\u00fcp b\u00fcy\u00fcme,\u00a0 ilk \u015fekillenme s\u00fcreci, b\u00fct\u00fcn hayvanlarda ve insanda \u015fa\u015f\u0131rt\u0131c\u0131 benzerlikler g\u00f6sterir. \u00d6zetlersek, insanlar ve hayvanlar, canl\u0131 varl\u0131klar olarak pek \u00e7ok yanlar\u0131, ya\u015fam s\u00fcre\u00e7leri ve davran\u0131\u015flar\u0131yla birbirlerinden\u00a0 \u00e7ok da farkl\u0131 de\u011fillerdir. Biyoloji\u00a0 (canl\u0131 bilimi) uzmanlar\u0131,\u00a0 yery\u00fcz\u00fcnde ya\u015fam\u0131n ilk canl\u0131 tek h\u00fccrenin de\u011fi\u015fen \u015fartlara uyum sa\u011flayarak \u00e7o\u011fal\u0131p \u00e7e\u015fitlenmesiyle ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 \u00f6ne s\u00fcrerken \u00e7ok sa\u011flam kan\u0131tlara dayan\u0131yorlar.<\/p>\n

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Hayvanlar, beslenme konusunda do\u011fada haz\u0131r bulduklar\u0131yla yetinmek\u00a0 durumundad\u0131rlar.\u00a0 Ot\u00e7ullar arazide bulabildikleri otu ve tohumlar\u0131 yemekle yetinirler. Et\u00e7iller yakalayabildikleri hayvanlarla beslenirler.<\/p>\n

Hi\u00e7 bir aslan\u0131n, \u00e7akal\u0131n\u00a0 kendisine ait koyun s\u00fcr\u00fcs\u00fc bulunmad\u0131\u011f\u0131 gibi hi\u00e7 bir\u00a0 koyunun da kendisine tapulu bir arpa tarlas\u0131 yoktur. K\u0131sacas\u0131, hayvanlar \u00fcrettikleriyle de\u011fil, bulduklar\u0131yla beslenerek ya\u015fayabilirler.<\/p>\n

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Peki, insan, do\u011fada buldu\u011fu besinleri geri mi \u00e7eviriyor? Elbette hay\u0131r. \u0130nsan buldu\u011fu (toplad\u0131\u011f\u0131, avlad\u0131\u011f\u0131) besinleri zevkle , memnuniyetle yiyor. Ancak bulduklar\u0131yla yetinemeyece\u011fini tecr\u00fcbeyle \u00f6\u011frendi\u011finden \u00fcretmeye de ba\u015fl\u0131yor: Tah\u0131l ve meyve \u2013 sebze \u00fcretiyor, hayvanlar\u0131 evcille\u015ftirip s\u00fcr\u00fcler olu\u015fturuyor.\u00a0 B\u00f6ylece insan, t\u00fcketmek\u00a0 i\u00e7in \u00fcretmek gibi, hayvanlarda g\u00f6r\u00fclmeyen bir\u00a0 davran\u0131\u015f geli\u015ftirmeye koyuluyor. \u00dcretme davran\u0131\u015f\u0131yla hayvandan farkl\u0131la\u015fan insan, do\u011fald\u0131r ki belirli bir rahatlamaya, doygunlu\u011fa ula\u015f\u0131yor ve kendisine yeterlik ve g\u00fcven duygusunu geli\u015ftiriyor. Bu a\u015famadad\u0131r ki insan, kimi t\u00fcrde\u015flerinin \u00fcretme olanaklar\u0131ndan yoksun bulunduklar\u0131n\u0131n fark\u0131na var\u0131yor ve \u00fcrettiklerinin bir k\u0131sm\u0131n\u0131 onlara vermeye, \u00fcr\u00fcn\u00fcn\u00fc g\u00fc\u00e7s\u00fczlerle payla\u015fmaya ba\u015fl\u0131yor. \u00a0\u00a0B\u00f6ylece insan\u0131n\u00a0 hayvanlardan farkl\u0131la\u015fmas\u0131n\u0131n, yani insanla\u015fmas\u0131n\u0131n\u00a0 ikinci basama\u011f\u0131 ortaya \u00e7\u0131k\u0131yor.<\/p>\n

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\u00dcretmek ve payla\u015fmak\u2026 \u0130nsanla\u015fman\u0131n ilk iki ad\u0131m\u0131! Ku\u015fkusuz, insanla\u015fmak bu iki ad\u0131mdan ibaret de\u011fil. Ancak \u015fimdilik kendimizi bu iki ad\u0131ml\u0131k mesafede g\u00f6zden ge\u00e7irelim: \u00dcretmemiz i\u00e7in gerekli bilgi, beceri, sa\u011fl\u0131k ve sair olanaklar\u0131m\u0131z\u00a0 bulundu\u011fu halde \u00fcretmekten ka\u00e7\u0131n\u0131yor muyuz yoksa \u00fcretiyor muyuz? \u00dcrettiklerimizin bir k\u0131sm\u0131n\u0131 \u00fcretme olanaklar\u0131ndan yoksun kimselerle ve canl\u0131larla payla\u015fmaktan ka\u00e7\u0131n\u0131yor muyuz yoksa\u00a0 g\u00fc\u00e7s\u00fczlerin de ya\u015fama haklar\u0131 var diyerek \u00a0payla\u015fmaya y\u00f6neliyor muyuz?<\/p>\n

Bu sorulara verdi\u011fimiz yan\u0131tlar, bize insanla\u015fman\u0131n neresinde oldu\u011fumuzu g\u00f6sterecektir.<\/h1>\n

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\u0130STEYEN\u0130N B\u0130R Y\u00dcZ\u00dc<\/p>\n

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Ger\u00e7ek ya\u015famda olmaz b\u00f6yle \u015feyler ya, oldu diyelim; Alaeddin\u2019in cini kar\u015f\u0131n\u0131za \u00e7\u0131k\u0131p \u201cDile benden ne dilersen.\u201d dese, ne dilerdiniz?\u201d<\/p>\n

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R\u00fcya gibi f\u0131rsat olurdu bu,\u00a0 pek \u00e7o\u011fumuz hanlar, hamamlar, fabrikalar, gemicikler, cebren toplanan tak\u0131lar ve m\u00fccevherlerle patlayas\u0131ya dolu kasalar, saraylar, sevgililer, \u015fan \u015f\u00f6hret falan\u00a0 isterdik de\u011fil mi?<\/p>\n

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Gelin, g\u00f6r\u00fcn ki herkes bizim gibi d\u00fc\u015f\u00fcnm\u00fcyor. Biz k\u00fcp\u00fcm\u00fcz\u00fc doldurmaya \u00e7al\u0131\u015f\u0131rken elin derdine d\u00fc\u015fen, kom\u015fusu a\u00e7 yat\u0131yor diye uykusu ka\u00e7anlar da var. Yukar\u0131daki soruyu onlara sorarsan\u0131z, yan\u0131tlar\u0131 haz\u0131rd\u0131r:<\/p>\n

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\u201cEfendim, d\u00fcnyada a\u00e7 ve kimsesiz insan kalmamal\u0131ym\u0131\u015f, d\u00fcnya nimetleri ak\u0131ll\u0131ca y\u00f6ntemlerle herkese yetecek kadar \u00e7ok \u00fcretilmeli ve adil bir payla\u015f\u0131mla herkesin ihtiyac\u0131 kar\u015f\u0131lanmal\u0131ym\u0131\u015f. B\u00f6yle bir \u00fcretim ve payla\u015f\u0131m i\u00e7in herkes ilgilerine ve yeteneklerine uygun e\u011fitimden ge\u00e7irilmeli, e\u011fitim ve yeteneklerine uygun i\u015flerde \u00e7al\u0131\u015fma imkan\u0131 bulmas\u0131 sa\u011flanmal\u0131, ancak sa\u011fl\u0131k durumlar\u0131 \u00fcretime katk\u0131da bulunmalar\u0131na elvermeyenler de e\u011fitim ve sa\u011fl\u0131k hizmetlerinden\u00a0 yararland\u0131r\u0131lmal\u0131, insanca ya\u015famalar\u0131 sa\u011flanmal\u0131ym\u0131\u015f. Hi\u00e7bir \u00e7ocuk e\u011fitimsiz kalmamal\u0131, e\u011fitim, \u00e7ocuklar\u0131 ve gen\u00e7leri y\u00f6neticilerin kuklalar\u0131, fedaileri, emir kullar\u0131 olarak \u015fekillendirme ahlaks\u0131zl\u0131\u011f\u0131ndan ar\u0131nmal\u0131,\u00a0 e\u011fitilenleri cennetin yolunun \u015feyhlerinin kuca\u011f\u0131ndan, yata\u011f\u0131ndan, nur \u00e7e\u015fmelerinden ge\u00e7ti\u011fi safsatas\u0131ndan korumal\u0131ym\u0131\u015f.\u00a0 \u00c7ocuklar b\u00fcy\u00fcd\u00fcklerinde i\u015f\u00e7i olurlarsa sigortas\u0131z \u00e7al\u0131\u015fmay\u0131 reddetmeli, i\u015fveren olurlarsa sigortas\u0131z i\u015f\u00e7i \u00e7al\u0131\u015ft\u0131rmamal\u0131larm\u0131\u015f.\u00a0 Evlenip yuva kurduklar\u0131nda e\u015flerine ve \u00e7ocuklar\u0131na kar\u015f\u0131 sayg\u0131da ve sevgide kusur etmemeli, onlara kar\u015f\u0131 hi\u00e7bir nedenle \u015fiddet ve k\u00f6t\u00fc s\u00f6z kullanmamal\u0131larm\u0131\u015f. Siyasete girip iktidar olurlarsa\u00a0 milletin paras\u0131n\u0131 yak\u0131nlar\u0131na pe\u015fke\u015f \u00e7ekmemeli, hizmet sunumunda partizanca ayr\u0131m yapmamal\u0131,\u00a0 iktidar sarho\u015flu\u011funa kap\u0131lmamal\u0131larm\u0131\u015f. Memur olurlarsa devletin memuru olduklar\u0131n\u0131\u00a0 unutup kendilerini devlet sanmamal\u0131, kamu mallar\u0131n\u0131n e\u015frafa pe\u015fke\u015f \u00e7ekilmesine seyirci kalmamal\u0131larm\u0131\u015f.\u00a0 B\u00fcy\u00fck makamlara geldiklerinde memleketin binlerce b\u00fcy\u00fck zenginini \u00e7ocuklar\u0131n\u0131n s\u00fcnnetlerinde ve d\u00fc\u011f\u00fcnlerinde tak\u0131 getirme mecburiyetinde b\u0131rakacak davetlerden ka\u00e7\u0131nmal\u0131, onurun paradan daha de\u011ferli oldu\u011funu unutmamal\u0131,\u00a0 g\u00f6revlerinden \u00e7ald\u0131klar\u0131 zamanlar\u0131n\u0131 e\u015fraf yatlar\u0131nda, sofralar\u0131nda\u00a0 heba etmemelilermi\u015f.\u00a0 Yetki sahibi olduklar\u0131nda yetkilerini ki\u015fisel egemenlik ve istismar arac\u0131 olarak kullanmamal\u0131, bunun insan\u0131 en \u00e7ok k\u00fc\u00e7\u00fclten,\u00a0 adeta ac\u0131nas\u0131 durumlara d\u00fc\u015f\u00fcren bir ki\u015filik bozuklu\u011fu oldu\u011funu \u00e7ok iyi bilmelilermi\u015f. Ve daha bir s\u00fcr\u00fc ..mi\u015f, ..m\u0131\u015f\u2026\u201d<\/p>\n

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Ne yapars\u0131n\u0131z, b\u00f6yleleri de olacak elbet. Vars\u0131n onlar da \u00f6yle d\u00fc\u015f\u00fcns\u00fcnler, \u00f6yle inans\u0131nlar.\u00a0 Hanlar\u0131m\u0131z\u0131, hamamlar\u0131m\u0131z\u0131, haybeden gelirlerimizi, Alaeddin\u2019in cininin doldurup ta\u015f\u0131rd\u0131\u011f\u0131 k\u00fcplerimizi \u00e7ekemiyorlar. \u00c7atlas\u0131nlar. Daha ne diyelim? Onlar vars\u0131nlar, inanmas\u0131nlar cinlere perilere; vars\u0131nlar k\u00fcplerimizi cinlerin doldurdu\u011funu kabullenmesinler, kom\u015fular\u0131 a\u00e7 yatarken uykular\u0131 ka\u00e7s\u0131n. Biz, i\u015fimize bakal\u0131m, Cinlere, Conilere inanmakta, onlara sayg\u0131da ve itaatte kusur etmeyelim.\u00a0 \u201cNe dilersen dile benden.\u201d diyen cine dileklerimizi hemen s\u0131ralayal\u0131m: Hanlar, hamamlar, saraylar, tak\u0131larla, dolarlarla, eurolarla dolup ta\u015fan k\u00fcpler ve daha neler neler\u2026\u00a0 \u0130steyenin bir y\u00fcz\u00fc\u2026!<\/p>\n

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KAR\u00a0 TANELER\u0130\u00a0 SAVRULURKEN\u2026<\/p>\n

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Kar ya\u011f\u0131\u015f\u0131 pek \u00e7ok insan i\u00e7in zevkle, sevin\u00e7le seyredilen bir do\u011fa olay\u0131d\u0131r. Oca\u011f\u0131n\u0131z t\u00fct\u00fcyorsa, soban\u0131z g\u00fcr\u00fcl g\u00fcr\u00fcl yan\u0131yorsa,\u00a0 eviniz s\u0131cac\u0131ksa, karn\u0131n\u0131z tok, s\u0131rt\u0131n\u0131z da pekse, \u00fcstelik sa\u011fl\u0131k sorununuz da yoksa, kar ya\u011f\u0131\u015f\u0131n\u0131 seyretmenin keyfine doyum olmaz.\u00a0 Pencerenizin \u00f6n\u00fcnden ayr\u0131lmak istemezsiniz. Derken i\u00e7inizdeki o b\u00fcy\u00fcmek bilmeyen \u00e7ocuk sizi elinizden tuttu\u011fu gibi soka\u011fa, savrulan kar tanelerinin aras\u0131na s\u00fcr\u00fckler. Art\u0131k yedi ya\u015f\u0131nda ya da yetmi\u015f ya\u015f\u0131nda olman\u0131z bir anlam ta\u015f\u0131maz olur. G\u00f6nl\u00fcn\u00fcz savrulan beyaz ku\u015f t\u00fcylerine benzeyen kar taneleri aras\u0131na kar\u0131\u015f\u0131p gider. Siz orada bedeninizin hemen alg\u0131lamaya ba\u015flad\u0131\u011f\u0131 \u0131s\u0131rgan so\u011fukla ba\u015f ba\u015fa kal\u0131rs\u0131n\u0131z. Yi\u011fitli\u011finize toz kondurmamak i\u00e7in bir\u00a0 s\u00fcre\u00a0 anlamazdan gelirsiniz durumu ama sonra \u00fc\u015f\u00fcmekte oldu\u011funuzu kabullenmek zorunda kal\u0131rs\u0131n\u0131z. \u00d6nce yakan\u0131z\u0131 s\u0131k\u0131ca kapat\u0131r, sonra ellerinizi ceplerinize sokars\u0131n\u0131z. Biraz daha \u00fc\u015f\u00fcy\u00fcnce istemeye istemeye\u00a0 s\u0131cak odan\u0131za d\u00f6nersiniz. Pencerenin \u00f6n\u00fcndeki yeriniz sizi bekliyor.\u00a0 Demini alm\u0131\u015f s\u0131cak \u00e7ay\u0131n\u0131z da. Eh, mutfaktan da s\u0131cac\u0131k, mis gibi yemek kokular\u0131 geliyor i\u015fte, daha ne olsun? Gel keyfim, gel! Oh ne g\u00fczel!<\/p>\n

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Oh ne g\u00fczel, de, herkes i\u00e7in mi? Herkes i\u00e7in de\u011fil elbet:\u00a0 Otogarlar\u0131n so\u011fuk bekleme\u00a0 salonlar\u0131na, apartman giri\u015flerine, ambalaj kutular\u0131ndan yapmaya \u00e7al\u0131\u015ft\u0131klar\u0131 kuytulara s\u0131\u011f\u0131nmak\u00a0 zorunda kalan d\u0131\u015flanm\u0131\u015f zavall\u0131lara,\u00a0 zorla dilendirilirken donmamak i\u00e7in duvar diplerine b\u00fcz\u00fcl\u00fcp kalan minicik \u00e7ocuklara sorarsan\u0131z\u00a0 kar ya\u011f\u0131\u015f\u0131 pek de sevindirici bir olay de\u011fil.<\/p>\n

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Dondurucu so\u011fuk k\u0131\u015f gecelerini, k\u0131\u015f g\u00fcnd\u00fczlerini d\u00fczmece \u00e7ad\u0131rlarda ge\u00e7irmek zorunda kalan felaketzedeler i\u00e7in de hi\u00e7 sevimli de\u011fil kar ya\u011f\u0131\u015f\u0131.<\/p>\n

 <\/p>\n

Da\u011f ba\u015flar\u0131nda, kar alt\u0131nda n\u00f6bet tutan, her an donarak ya da vurularak , par\u00e7alanarak \u00f6lebilece\u011fi kayg\u0131s\u0131n\u0131 y\u00fcre\u011finin derinliklerinde ta\u015f\u0131yan gen\u00e7lerimiz i\u00e7in de, onlar\u0131n analar\u0131, babalar\u0131, sevenleri i\u00e7in de\u00a0 sevinilecek bir yan yok kar ya\u011f\u0131\u015f\u0131nda.\u00a0 Nas\u0131l ki Aral\u0131k 1914\u2019te a\u00e7 bi ila\u00e7, postals\u0131z,\u00a0 \u00e7ar\u0131kl\u0131 ya da yal\u0131n ayak,\u00a0 \u00e7o\u011fu \u00e7\u0131plak denilecek kadar peri\u015fan k\u0131yafetli doksan bin\u00a0 Mehmet\u00e7i\u011fin\u00a0 donarak \u00f6lecekleri t\u00fcm komutanlar\u0131nca bilindi\u011fi halde, g\u00f6z g\u00f6re g\u00f6re Allahuekber\u00a0 da\u011flar\u0131na\u00a0 s\u00fcr\u00fclmelerinde bir g\u00fczellik bulmad\u0131\u011f\u0131 gibi\u2026<\/p>\n

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