\u00dclkelerin y\u00f6netilmesinde y\u00f6netenlerin\u00a0 duygu ve ama\u00e7lar\u0131 ile zeka d\u00fczeyleri ve ak\u0131l sa\u011fl\u0131klar\u0131 tarih boyunca \u00e7ok belirleyici olmu\u015ftur.\u00a0 \u00d6yle ki, insanlar\u0131n toplumsal ya\u015famlar\u0131 daha \u00e7ekirdek ve b\u00fcy\u00fck ailelerin ortaya \u00e7\u0131k\u0131\u015f\u0131yla y\u00f6netim sorunlar\u0131 do\u011fmu\u015f\u00a0 ve\u00a0 \u00a0 aile bireyleri aras\u0131nda y\u00f6neten – y\u00f6netilen ili\u015fkileri genellikle g\u00fc\u00e7l\u00fcn\u00fcn g\u00fcc\u00fcnden do\u011fan otoritsiyle \u015fekillenmi\u015ftir.<\/p>\n
Bu sosyal olgu, ya\u015fanan co\u011frafi ortamlar\u0131n sundu\u011fu olanaklardan do\u011fan imkan ve ihtiya\u00e7larla n\u00fcfusun art\u0131\u015f\u0131na g\u00f6re insanlar\u0131 aile bireylerinden olu\u015fan k\u00fc\u00e7\u00fck topluluklar halinde ya\u015famak ya da\u00a0 akrabalar\u0131n bir arada, birlik ve dayan\u0131\u015fma i\u00e7inde ya\u015famalar\u0131yla olu\u015fan kabile gibi daha b\u00fcy\u00fck topluluklar\u0131n ortaya \u00e7\u0131kmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Bu \u00e7ok uzun d\u00f6nemde insanlar ya\u015famlar\u0131n\u0131 avc\u0131l\u0131k ve toplay\u0131c\u0131l\u0131kla zorunlu olarak k\u0131sa mesafeli g\u00f6\u00e7ebeliklerle s\u00fcrd\u00fcrm\u00fc\u015fler, ancak g\u00fcn\u00fcm\u00fczden on iki bin y\u0131l kadar \u00f6nce tar\u0131m ve hayvanc\u0131l\u0131\u011f\u0131n ba\u015flamas\u0131yla\u00a0 yeni bir ya\u015fam bi\u00e7imine ge\u00e7mi\u015flerdir. Elbet bu yerle\u015fik ya\u015fam \u00fc\u00e7 be\u015f g\u00fcnde ya da \u00fc\u00e7be\u015f y\u0131lda ger\u00e7ekle\u015fen bir geli\u015fme de\u011fildir.\u00a0 Yerle\u015fik ya\u015fam elbet d\u00fcnyan\u0131n her yerinde ayn\u0131 zamanda da ba\u015flamam\u0131\u015ft\u0131r. \u00d6yle ki g\u00fcn\u00fcm\u00fczde bile kimi yerlerde g\u00f6\u00e7ebe ya\u015fam hala s\u00fcr\u00fcp gitmektedir.<\/p>\n
Yerle\u015fik ya\u015fam, \u00f6nce\u00a0 su boylar\u0131nda birka\u00e7 kul\u00fcbede ya\u015fayan k\u00fc\u00e7\u00fck topluluklarla ba\u015flam\u0131\u015f, n\u00fcf\u00fcs\u00a0 zamanla\u00a0 \u00a0kul\u00fcbelerin say\u0131s\u0131n\u0131n artmas\u0131n\u0131 getirmi\u015f,\u00a0 \u00a0artan bu kul\u00fcbeler ilk yerle\u015fim alanlar\u0131n\u0131 yava\u015f yava\u015f k\u00f6ylere, \u00e7evrede yeterince su ve tar\u0131ma elveri\u015fli toprak ve hayvanc\u0131l\u0131k i\u00e7in otlak varsa k\u00f6yler kasabalara d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.\u00a0 \u00a0Tar\u0131m ve hayvanc\u0131l\u0131k i\u00e7in kullan\u0131lan suyun, tar\u0131ma elveri\u015fli toprak ve hayvanlar i\u00e7in gerekli otlaklar\u0131n zamanla\u00a0 yetmez olmas\u0131na neden olmu\u015f,\u00a0 bu da toplumun ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrebilmesi i\u00e7in yeni yerle\u015fim alanlar\u0131n\u0131n bulunmas\u0131n\u0131, yeni k\u00f6y ve kasabalar\u0131n kurulmas\u0131n\u0131 ya da ele ge\u00e7irilmesini gerektirmi\u015ftir.\u00a0 Topluluklar\u00a0 i\u00e7in eldeki ya\u015fam olanaklar\u0131n\u0131n korunmas\u0131 ya da ba\u015fka topluluklar\u0131n elindeki ya\u015fam alanlar\u0131n\u0131n ve olanaklar\u0131n\u0131n\u00a0 ele ge\u00e7irilmesi gereklili\u011fi savunma ve sald\u0131r\u0131 g\u00fc\u00e7 ve olanaklar\u0131na sahip olma zorunlulu\u011funu dayatm\u0131\u015ft\u0131r.<\/p>\n
K\u0131sacas\u0131, yava\u015f ama s\u00fcrekli artan n\u00fcfus, topluluklar\u0131 bar\u0131nmak i\u00e7in yeni\u00a0 konutlar, k\u00f6yler, kasabalar in\u015fa etmek,\u00a0 beslenmek i\u00e7in eldeki suyu ve tar\u0131m – hayvanc\u0131l\u0131k \u00fcr\u00fcnlerini \u00e7o\u011faltmak, eldekileri ba\u015fka ihtiya\u00e7 sabibi topluluklardan koruyabilmek\u00a0 ve gerekirse o topluluklar\u0131n elindeki yerle\u015fim yerlerine ve\u00a0 t\u00fcm varl\u0131klar\u0131na el koyabilmek i\u00e7in savunma ve sald\u0131r\u0131 g\u00fcc\u00fcn\u00fc\u00a0 yaratmak ve geli\u015ftirmek\u00a0 zorunda kalm\u0131\u015flard\u0131r.\u00a0 Bu zorunluluklar, g\u00f6\u00e7ebelikten yele\u015fik ya\u015fama ge\u00e7erek toplumla\u015fmaya ba\u015flayan insanlar\u0131, eski topluluk y\u00f6netim bi\u00e7imlerinin yetmemesi \u00fczerine yeni y\u00f6netim \u00f6rg\u00fctlenmelerini aray\u0131p bulmak zorunda b\u0131rakm\u0131\u015ft\u0131r.<\/p>\n
B\u00f6ylece\u00a0s\u00fcr\u00fcp giden toplumsal evrim zamanla \u015fehir devletlerinin, krall\u0131klar\u0131n, imparatorluklar\u0131n, ulus devletlerin\u00a0 ortaya \u00e7\u0131kmas\u0131yla g\u00fcn\u00fcm\u00fczdeki g\u00f6r\u00fcn\u00fcm\u00fcne ula\u015fm\u0131\u015ftar.<\/p>\n
G\u00fcn\u00fcm\u00fczdeki toplumlar\u0131n ulusal, dinsel, laik, kapitalist ya da sosyalist zeminler in\u015fa ederek varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrme u\u011fra\u015f\u0131nda bulunduklar\u0131n\u0131, bunun i\u00e7in de bir yandan halklar\u0131n\u0131 bu zeminlere uydurmaya \u00e7al\u0131\u015f\u0131rken bir yandan da kendileri gibi d\u00fc\u015f\u00fcnen, inanan devletlerle dayan\u0131\u015fmaya girmek i\u00e7in elveri\u015fli i\u00e7 ve d\u0131\u015f politikalar\u00a0 \u00fcretme sava\u015f\u0131m\u0131na girmi\u015flerdir. Bu u\u011fra\u015flar \u00e7o\u011fu kez yaln\u0131zca y\u00f6neticilerin ve destek\u00e7ilerinin\u00a0 \u00e7\u0131karlar\u0131 ya da inan\u00e7lar\u0131, kinleri,\u00a0 psikolojik saplant\u0131lar\u0131, megalomanileri, \u00f6c alma tutkular\u0131, kaprisleri gibi olumsuz itkilerle \u015fekillenmi\u015f ya da daha az g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi siyaseti, sanayii, ekonomiyi, i\u00e7 ve d\u0131\u015f g\u00fcvenli\u011fi, e\u011fitimi\u00a0 ilgilendiren alanlarda\u00a0 \u00a0y\u00f6neticilerin \u00e7\u0131karlar\u0131, duygular\u0131, ruhsal bozukluklar\u0131, kinleri ve inatlar\u0131\u00a0 gibi marazi etkenler de\u011fil, yaln\u0131zca ulusal ve evrensel \u00e7\u0131karlar\u0131 g\u00f6zeten AKILLARIN \u00fcretti\u011fi politikalar toplumlar\u0131 bar\u0131\u015fa, huzura ve kalk\u0131nmaya ta\u015f\u0131m\u0131\u015ft\u0131r.<\/p>\n
D\u00fcnya tarihi g\u00f6stermektedir ki devlet g\u00fcc\u00fcn\u00fc kendi saltanatlar\u0131 i\u00e7in kullanan, marazi duygular\u0131n\u0131 tatmine \u00e7al\u0131\u015fan,\u00a0 kendilerini her \u015feyin, herkesin \u00fcst\u00fcnde, herkesten g\u00fc\u00e7l\u00fc ve bilgili sanan y\u00f6neticilerin sonu hem kendileri hem de \u015f\u00fcrekas\u0131 i\u00e7in\u00a0 h\u00fcsran olmu\u015ftur. En k\u0131sa \u00f6m\u00fcrl\u00fc saltanatlar b\u00f6yle y\u00f6neticilerin iktidarlar\u0131 d\u00f6nemlerinde\u00a0 ve onlarca y\u00f6netilen devletlerde g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. \u00dclkelerini, ortak ak\u0131lla ve halklar\u0131n\u0131n, insanl\u0131\u011f\u0131n \u00e7\u0131karlar\u0131 do\u011frultusunda, bilimin \u0131\u015f\u0131\u011f\u0131nda, ayd\u0131nl\u0131\u011f\u0131nda y\u00f6neten y\u00f6neticiler ise uluslar\u0131n\u0131n ve insanl\u0131\u011f\u0131n onuru ve gururu, ba\u015f taclar\u0131 olmu\u015flard\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00dclkelerin y\u00f6netilmesinde y\u00f6netenlerin\u00a0 duygu ve ama\u00e7lar\u0131 ile zeka d\u00fczeyleri ve ak\u0131l sa\u011fl\u0131klar\u0131 tarih boyunca \u00e7ok belirleyici olmu\u015ftur.\u00a0 \u00d6yle ki, insanlar\u0131n toplumsal ya\u015famlar\u0131 daha \u00e7ekirdek ve b\u00fcy\u00fck ailelerin ortaya \u00e7\u0131k\u0131\u015f\u0131yla y\u00f6netim sorunlar\u0131 do\u011fmu\u015f\u00a0 ve\u00a0 \u00a0 aile bireyleri aras\u0131nda y\u00f6neten – y\u00f6netilen ili\u015fkileri genellikle g\u00fc\u00e7l\u00fcn\u00fcn g\u00fcc\u00fcnden do\u011fan otoritsiyle \u015fekillenmi\u015ftir. Bu sosyal olgu, ya\u015fanan co\u011frafi ortamlar\u0131n sundu\u011fu olanaklardan […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts\/1224"}],"collection":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1224"}],"version-history":[{"count":8,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts\/1224\/revisions"}],"predecessor-version":[{"id":1284,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts\/1224\/revisions\/1284"}],"wp:attachment":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1224"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1224"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1224"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}