D\u00fcnyada uygarl\u0131\u011f\u0131n ba\u015flad\u0131\u011f\u0131 ba\u015fl\u0131ca birka\u00e7 b\u00f6lgeden biri olan \u00fclkemizde her y\u0131l y\u00fczlerce kad\u0131n en yak\u0131nlar\u0131nca \u00f6ld\u00fcr\u00fclmekte, katilleri ise k\u00f6r cahil \u00e7evrelerince “Helal olsun, erkek adamm\u0131\u015f! Namusunu temizledi.” \u00f6vg\u00fcleriyle alk\u0131\u015flanmaktad\u0131r. <\/p>\n
Kad\u0131nlar\u0131 \u00f6ld\u00fcren erkeklerin savunmalar\u0131nda \u00f6ne s\u00fcrd\u00fckleri ba\u015fl\u0131ca nedenler: Kad\u0131n\u0131n evlilik talebini reddetmesi, arkada\u015fl\u0131k iste\u011fini kabul etmemesi, bo\u015fanmak istemesi, kendisinin aldat\u0131ld\u0131\u011f\u0131ndan ku\u015fkulanmas\u0131 ve bu ku\u015fkulardan kaynakl\u0131 kuruntular; kad\u0131n\u0131n ge\u00e7im darl\u0131\u011f\u0131 nedeniyle bir i\u015fte \u00e7al\u0131\u015fmak istemesi ve benzeri iddialard\u0131r. <\/p>\n
\u00d6ld\u00fcr\u00fclen kad\u0131nlar\u0131n katilleri her zaman erkekleri de\u011fil, bazen de babalar\u0131, erkek karde\u015fleridir. B\u00f6ylesi katiller de cinayeti “ailenin namusunu temizlemek” i\u00e7in i\u015flediklerini s\u00f6yleyerek savunurlar kendilerini. Ve elbet hepsi de ellerini namuslar\u0131n\u0131 temizlemek i\u00e7in kana bulam\u0131\u015flard\u0131r. Kendileri masumdurlar; t\u00fcm\u00fc su\u00e7suzdur, erkektir(!). <\/p>\n
Eee, bu katiller su\u00e7suzdu da kimi savc\u0131 ve yarg\u0131\u00e7lar ta\u015f y\u00fcrekli mi? Gelsin hafifletici sebepler, gelsin a\u011f\u0131r tahrikler, gelsin ceza indirimleri… \u00d6len kad\u0131nlar, k\u0131zlar i\u00e7in yap\u0131lacak bir \u015fey kalmam\u0131\u015ft\u0131r; katil erkekler ise c\u00fchelan\u0131n g\u00f6z\u00fcnde ailenin namusunu kanla temizlemi\u015f “kahraman(!)” olmu\u015flard\u0131r… <\/p>\n
Ke\u015fke \u00f6ld\u00fcr\u00fclmeden \u00f6nce dinleyebilseydik k\u0131z karde\u015flerimizi, kad\u0131n karde\u015flerimizi, kad\u0131nlar\u0131m\u0131z\u0131…<\/p>\n
Dinleyebilseydik:<\/p>\n
“Ben, zorla ka\u00e7\u0131r\u0131l\u0131p evlenmek zorunda kalm\u0131\u015ft\u0131m; g\u00f6nl\u00fcm ba\u015fkas\u0131ndayd\u0131 oysa ve bunu herkes biliyordu. G\u00f6nl\u00fcm\u00fcn ba\u015fkas\u0131nda oldu\u011funu bildi\u011fi halde zorla ka\u00e7\u0131rd\u0131 beni. \u015eimdi de gece g\u00fcnd\u00fcz hesap soruyor o herifi neden sevdin diye…” <\/p>\n
Ya da:<\/p>\n
“Beni hep elindeki herhangi bir e\u015fya gibi g\u00f6r\u00fcp kullan\u0131yor; art\u0131k dayanam\u0131yorum.” <\/p>\n
Ya da:<\/p>\n
“Bir hizmet\u00e7iden, bir seks makinesi olmaktan, g\u00fcnde \u00fc\u00e7 \u00f6\u011f\u00fcn dayak yemekten, a\u015fa\u011f\u0131lanmaktan b\u0131kt\u0131m usand\u0131m. G\u00fcn geldi, ka\u00e7maktan, bo\u015fanmaktan ba\u015fka bir \u00e7\u00f6z\u00fcm d\u00fc\u015f\u00fcnemez oldum. Yerimde siz olsan\u0131z ne yapard\u0131n\u0131z?” <\/p>\n
Ya da: <\/p>\n
“Anne, baba, a\u011fabey, beni o pisli\u011fin yan\u0131na d\u00f6nmek zorunda b\u0131rak\u0131rsan\u0131z kendimi \u00f6ld\u00fcrmek zorunda kal\u0131r\u0131m. Onunla bir g\u00fcn daha ya\u015famaktansa \u00f6lmeye raz\u0131y\u0131m. \u0130sterseniz siz \u00f6ld\u00fcr\u00fcn beni, bana iyilik etmi\u015f olursunuz.” <\/p>\n
Ya da: <\/p>\n
“Bak\u0131n say\u0131n bay, dedim kendisine, evlenme teklifinize te\u015fekk\u00fcr ederim; ama ben herhangi biriyle evlenecek bir insan de\u011filim. Evlenece\u011fim insan\u0131 \u00f6nce yeterince tan\u0131mal\u0131y\u0131m. Ki\u015fi olarak iyi, akl\u0131 ba\u015f\u0131nda, k\u00fclt\u00fcrl\u00fc, temiz, terbiyeli, \u00e7al\u0131\u015fkan, anlay\u0131\u015fl\u0131, yard\u0131m sever, herkese kar\u015f\u0131 sayg\u0131l\u0131, ayd\u0131n, k\u00f6t\u00fc al\u0131\u015fkanl\u0131klar\u0131 olmayan ve be\u011fendi\u011fim biri olmal\u0131. Kad\u0131n\u0131 pazar yerinde veya markette g\u00f6r\u00fcl\u00fcp parayla sat\u0131n al\u0131nacak bir e\u015fya olarak g\u00f6rmemeli. Sizi hi\u00e7 tan\u0131m\u0131yorum. l\u00fctfen beni zorlamay\u0131n. Tan\u0131d\u0131klar\u0131n\u0131z aras\u0131nda ara\u015ft\u0131r\u0131p anla\u015fabilece\u011finiz biriyle deneyin \u015fans\u0131z\u0131n\u0131… ” <\/p>\n
Ya da: <\/p>\n
“G\u00fcnd\u00fczlerin bitip ak\u015fam eve d\u00f6n\u00fc\u015f saatinin gelmesinden korkar oldum. \u0130lk zamanlar g\u00fcn\u00fcn bitip e\u015fimin eve d\u00f6nmesini beklerdim. Ayak seslerini duyar duymaz kap\u0131y\u0131 \u00e7almas\u0131n\u0131 beklemeden a\u00e7\u0131p boynuna sar\u0131l\u0131rd\u0131m. o anda g\u00fcne\u015f sanki evimizin i\u00e7inde do\u011fard\u0131. Sonra ne oldu, nas\u0131l oldu bilmiyorum, ak\u015fam olup adam\u0131n eve gelmesinden korkar oldum. Onun eve gelmesiyle gece de\u011fil, cehennem fasl\u0131 ba\u015fl\u0131yor sanki. Nereden buluyor bu kadar a\u015fa\u011f\u0131lay\u0131c\u0131 s\u00f6z\u00fc, k\u00fcfr\u00fc, hakareti bilmiyorum. Art\u0131k dayanacak g\u00fcc\u00fcm kalmad\u0131. Bu cehennemden \u00e7\u0131k\u0131\u015f\u0131n bir yolu olmal\u0131.” <\/p>\n
gibi \u00e7aresizce yak\u0131nmalar\u0131n\u0131, “imdat, can kurtaran yok mu” \u00e7\u0131\u011fl\u0131klar\u0131n\u0131 duyard\u0131k. <\/p>\n
Yaz\u0131k ki, k\u00fclt\u00fcr\u00fcm\u00fcz bu konuda insanlar\u0131m\u0131za \u00e7ok yanl\u0131\u015f davran\u0131\u015flar\u0131, \u00e7arp\u0131k de\u011ferleri ahlak diye dayat\u0131yor, kad\u0131nlar\u0131m\u0131z\u0131 erkekli\u011fi yanl\u0131\u015f anlam\u0131\u015f ki\u015filik sorunlu kimselerin kara cehaletlerine d\u00fcped\u00fcz pe\u015fke\u015f \u00e7ekiyor. Oysa d\u00fcnyan\u0131n \u00e7ok b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fc, erke\u011fi salt erkek oldu\u011fu i\u00e7in \u00fcst\u00fcn, kad\u0131n\u0131 ise salt di\u015fi oldu\u011fu i\u00e7in de\u011fersiz, a\u015fa\u011f\u0131l\u0131k g\u00f6rmenin \u00e7irkinli\u011fini, i\u011fren\u00e7li\u011fini \u00e7oktan fark etmi\u015f, anlam\u0131\u015f, a\u015fm\u0131\u015f bulunuyor. \u0130nsanl\u0131k, kad\u0131n\u0131 erke\u011fin yata\u011f\u0131nda kullan\u0131ml\u0131k bir e\u015fya olarak g\u00f6rmenin ne kadar yanl\u0131\u015f, ne kadar a\u015fa\u011f\u0131lay\u0131c\u0131, ne kadar \u00e7irkin, k\u00fc\u00e7\u00fclt\u00fcc\u00fc bir anlay\u0131\u015f oldu\u011funu nihayet anlam\u0131\u015f bulunuyor. <\/p>\n
Ve insanl\u0131k art\u0131k anlam\u0131\u015f, \u00f6\u011frenmi\u015f bulunuyor ki, kad\u0131nlar\u0131 bir mal gibi g\u00f6rmek, bir seks arac\u0131 gibi g\u00f6rmek asla namuslu olmak, erkek olmak, ahlakl\u0131 olmak de\u011fildir. \u0130nsanl\u0131k art\u0131k anlam\u0131\u015f ve \u00f6\u011frenmi\u015f bulunuyor ki, hayat, ancak bir erkekle bir di\u015finin \u00fcremek, t\u00fcr\u00fcn soyunu s\u00fcrd\u00fcrmek i\u00e7in hayatlar\u0131n\u0131 kar\u015f\u0131l\u0131kl\u0131 sevgi ve sayg\u0131yla birle\u015ftirmelerini, bu birle\u015fmenin \u00fcr\u00fcn\u00fc olacak \u00e7ocuklar\u0131n\u0131 besleyip b\u00fcy\u00fctmek i\u00e7in erke\u011fin ve di\u015finin birlik ve dayan\u0131\u015fmayla, kar\u015f\u0131l\u0131kl\u0131 sevgi ve sayg\u0131yla, kar\u015f\u0131l\u0131kl\u0131 d\u00fcr\u00fcstl\u00fck ve sadakatle \u00e7al\u0131\u015fmalar\u0131n\u0131 gerektiriyor. Ve insanl\u0131k art\u0131k fark etmi\u015f ve anlam\u0131\u015f bulunuyor ki insan soyunun s\u00fcrd\u00fcr\u00fclmesinde kad\u0131n\u0131n eme\u011fi ve katk\u0131s\u0131 erke\u011fin eme\u011fini ve katk\u0131s\u0131n\u0131 k\u0131yaslanmas\u0131 imkans\u0131z \u00f6l\u00e7\u00fcde a\u015f\u0131yor. Bir \u00e7ok erke\u011fin bu ger\u00e7e\u011fi g\u00f6rmezden gelerek aileyi s\u0131rt\u0131nda ta\u015f\u0131d\u0131\u011f\u0131 iddialar\u0131 hi\u00e7 de dinlenilecek, onaylanacak s\u00f6zler de\u011fildir. <\/p>\n
\u0130nsanl\u0131k art\u0131k insan denilen canl\u0131 t\u00fcr\u00fcn\u00fcn bireylerini cinsiyetlerine, \u0131rklar\u0131na dillerine, dinlerine, servetlerine g\u00f6re de\u011fil, davran\u0131\u015flar\u0131n\u0131n adilli\u011fine g\u00f6re, ayd\u0131nl\u0131klar\u0131na g\u00f6re, terbiyelerine g\u00f6re, d\u00fcr\u00fcstl\u00fcklerine g\u00f6re, liyakatlerine g\u00f6re, k\u0131sacas\u0131 erdemlerine g\u00f6re de\u011ferlendiriyor. <\/p>\n
\u0130nsanl\u0131k art\u0131k bir konuda s\u00f6z veren ki\u015finin erkek ya da kad\u0131n olup olmad\u0131\u011f\u0131na de\u011fil, verilen s\u00f6z\u00fcn tutulup tutulmad\u0131\u011f\u0131na bak\u0131yor. “Erkek s\u00f6z\u00fc (!)” verenler, kad\u0131nlar\u0131n verdikleri s\u00f6zlerde durmad\u0131klar\u0131 iddias\u0131nda bulunanlar insanl\u0131\u011f\u0131n en karanl\u0131k \u00e7a\u011flar\u0131nda ya\u015famakta olduklar\u0131n\u0131 itiraf etmektedirler. B\u00f6ylesi “erkekler”, ba\u015fta kendi annelerinin, e\u015flerinin, k\u0131z karde\u015flerinin, k\u0131zlar\u0131n\u0131n, k\u0131z torunlar\u0131n\u0131n da erkek olmad\u0131klar\u0131n\u0131, b\u00f6ylece s\u00f6z\u00fcnde durmaz varl\u0131klar olduklar\u0131n\u0131 iddia etmekle ne a\u015fa\u011f\u0131l\u0131k duruma d\u00fc\u015ft\u00fcklerinin fark\u0131na bile varm\u0131yorlar. <\/p>\n
Birlikte ya\u015famak, \u00fcremek, ya\u015fam sava\u015f\u0131m\u0131n\u0131n zorluklar\u0131n\u0131 birlikte g\u00f6\u011f\u00fcslemek i\u00e7in kurulur aile. E\u015fler, \u00fcremenin gerektirdi\u011fi i\u015fleri g\u00fc\u00e7lerince ve yaln\u0131zca birlikte ger\u00e7ekle\u015ftirme s\u00f6z\u00fcn\u00fc vermi\u015flerdir ve s\u00f6z, namustur ger\u00e7ekten. Bu s\u00f6zde durmak, kad\u0131n\u0131n ve erke\u011fin kutsal g\u00f6revleridir. Bu g\u00f6revler salt seksten ibaret de\u011fildir. <\/p>\n
Aile birli\u011finin korunmas\u0131 ve s\u00fcrd\u00fcr\u00fclmesi i\u00e7in her iki e\u015fe d\u00fc\u015fen g\u00f6revlerin eksiksizce yerine getirilmesi gerekir. E\u011fer e\u015flerden biri kendisine d\u00fc\u015fen g\u00f6revlerin gere\u011finden ka\u00e7\u0131n\u0131r, b\u00fct\u00fcn y\u00fck\u00fc e\u015finin s\u0131rt\u0131na y\u00fcklerse, kaytaran verdi\u011fi s\u00f6zden d\u00f6nm\u00fc\u015f demektir. Her insan\u0131n yaln\u0131zca bir bedeni vard\u0131r ve o beden yaln\u0131zca kendi pay\u0131na d\u00fc\u015fen y\u00fck\u00fc ta\u015f\u0131yabilir. E\u015flerden biri kendine d\u00fc\u015fen g\u00f6revi hi\u00e7 bir ciddi \u00f6zr\u00fc olmaks\u0131z\u0131n yerine getirmekten ka\u00e7\u0131n\u0131r ve uyar\u0131lara ra\u011fmen kaytarmas\u0131n\u0131 s\u00fcrd\u00fcr\u00fcrse, aile birli\u011fini s\u00fcrd\u00fcrmek i\u00e7in elinden geleni yapmakta olan e\u015fin g\u00fcc\u00fc bir s\u00fcre sonra t\u00fckenir ve merhamet u\u00e7urtmas\u0131n\u0131n ipi g\u00fcnden g\u00fcne incelir, sonunda kopar. Bu durumda en sa\u011fl\u0131kl\u0131 \u00e7\u00f6z\u00fcm, evlili\u011fe, birlikteli\u011fe son vermektir. Sonucun sorumlusu, evlili\u011fi s\u00fcrd\u00fcrmenin gereklerinden ka\u00e7\u0131nandad\u0131r. Sonucu namussuzlukla a\u00e7\u0131klamak gerekirse, bu s\u0131fat, birlikteli\u011fe son vermek isteyene de\u011fil, sorumluluklar\u0131n\u0131 yerine getirmekten ka\u00e7\u0131nana yak\u0131\u015f\u0131r. Gelin g\u00f6r\u00fcn ki bizim kimi “ERKEKLER\u0130M\u0130Z(!)” her anlamda a\u00e7 b\u0131rakt\u0131klar\u0131 kad\u0131nlar\u0131n\u0131 sonu\u00e7tan d\u00fcped\u00fcz sorumlu olduklar\u0131 halde, onlar\u0131 \u00f6ld\u00fcrerek “namuslar\u0131n\u0131” kanla temizlemektedirler(!) … <\/p>\n
“S\u00f6z namustur!” denilir. Bu s\u00f6z, ger\u00e7ekten do\u011fru ve etkileyici bir beyand\u0131r. \u00c7\u00fcnk\u00fc toplum, ger\u00e7ekten hak ve adalet temelleri \u00fczerinde oturan sosyal bir varl\u0131kt\u0131r ve ancak topluma ve e\u015flere, ki\u015filere verilen s\u00f6zlerin tutulmas\u0131yla ayakta durabilir. Kanla namus temizlemek, baz\u0131 erkeklerin kendi acizliklerini \u00f6rtbas etmek i\u00e7in e\u015flerini, sevgililerini, k\u0131zlar\u0131n\u0131 ve karde\u015flerini katletmelerinden ba\u015fka bir \u015fey de\u011fildir. <\/p>\n
Benzer zaaflarla mal\u00fcl kimi erkekler de katilleri g\u00fcya alk\u0131\u015flayarak kendilerini rahatlatmaya \u00e7al\u0131\u015f\u0131rlar. <\/p>\n
En iyisi, erkek ve kad\u0131nlar\u0131n evlili\u011fi, birlikteli\u011fi taraflar\u0131n kar\u015f\u0131l\u0131kl\u0131 sevgi, sayg\u0131 ve r\u0131zalar\u0131yla ger\u00e7ekle\u015ftirmeleri, birlikteli\u011fi, g\u00fc\u00e7leri yettik\u00e7e s\u00fcrd\u00fcrmeleri, taraflardan birinin g\u00fcc\u00fcn\u00fcn t\u00fckenmesi halinde birbirlerine sayg\u0131lar\u0131n\u0131 koruyarak ayr\u0131lmalar\u0131d\u0131r. <\/p>\n
En do\u011frusu, birlikteli\u011fi sonland\u0131rmak isteyen e\u015fe, sevgiliye kar\u015f\u0131 \u00f6ld\u00fcr\u00fclmeyi reva g\u00f6ren b\u00f6yle a\u015fklar\u0131, b\u00f6yle namus anlay\u0131\u015flar\u0131n\u0131, b\u00f6yle erkek s\u00f6zlerini(!) s\u00fcp\u00fcr\u00fcp \u00e7\u00f6pe atmakt\u0131r. Do\u011frusu, e\u015flerin evlenirken y\u00fcklendikleri e\u015flik g\u00f6revlerini erkek ve kad\u0131nlar\u0131n yapamamalar\u0131 halinde \u00e7\u00f6z\u00fcm\u00fc cinayette aramak yerine, bo\u015fan\u0131p, ayr\u0131l\u0131p ma\u011fduru rahat b\u0131rakmalar\u0131d\u0131r. <\/p>\n
s\u00f6z\u00fcn \u00f6z\u00fc \u015fu ki, g\u00f6n\u00fcl r\u0131zas\u0131yla kurulan evlilikte, birliktelikte namus, \u00fcreme ve ortak ya\u015fama sava\u015f\u0131nda kad\u0131n\u0131n ve erke\u011fin \u00fcstlerine d\u00fc\u015fen g\u00f6revleri hakk\u0131yla yapmalar\u0131, d\u00fcr\u00fcst ve gayretli olmalar\u0131d\u0131r. E\u015flerden birinin y\u00fck\u00fc \u00f6tekinin \u00fcst\u00fcne b\u0131rak\u0131p kendi sorumluluklar\u0131ndan ve dayan\u0131\u015fmadan ka\u00e7\u0131nmas\u0131, verdi\u011fi s\u00f6zden ka\u00e7may\u0131 al\u0131\u015fkanl\u0131k haline getirmesi “S\u00d6Z NAMUSTUR” ilkesine t\u00fcm\u00fcyle ayk\u0131r\u0131d\u0131r ve a\u00e7\u0131k\u00e7as\u0131 NAMUSSUZLUKTUR. Kad\u0131nlar\u0131n ve erkeklerin makul bir engeli, \u00f6zr\u00fc bulunmad\u0131k\u00e7a birbirlerini a\u00e7 b\u0131rakma haklar\u0131 yoktur ve hi\u00e7 kimsenin \u00f6z\u00fcrl\u00fc bir e\u015fi zorlama hakk\u0131 da yoktur. <\/p>\n
S\u00f6z\u00fcn do\u011frusu \u015fudur ki KADIN \u0130\u00c7\u0130N DE, ERKEK \u0130\u00c7\u0130N DE, S\u00d6Z NAMUSTUR. HER \u0130K\u0130S\u0130 \u0130\u00c7\u0130N DE NAMUS, C\u0130NSEL DOYUMU DA SOFRADA DOYUMU DA B\u0130RB\u0130R\u0130NDE ARAMAKTIR. TARAFLAR ARASINDA ONARILAMAZ B\u0130R UYUMSUZLUK DO\u011eMU\u015eSA NAMUSLUCA \u00c7\u00d6Z\u00dcM B\u0130RB\u0130RLER\u0130N\u0130N MUTLULU\u011eU ARAMA YOLUNDAN \u00c7EK\u0130LMEK, BARI\u015e \u0130\u00c7\u0130NDE BO\u015eANMAK, AYRILMAKTIR… <\/p>\n","protected":false},"excerpt":{"rendered":"
D\u00fcnyada uygarl\u0131\u011f\u0131n ba\u015flad\u0131\u011f\u0131 ba\u015fl\u0131ca birka\u00e7 b\u00f6lgeden biri olan \u00fclkemizde her y\u0131l y\u00fczlerce kad\u0131n en yak\u0131nlar\u0131nca \u00f6ld\u00fcr\u00fclmekte, katilleri ise k\u00f6r cahil \u00e7evrelerince “Helal olsun, erkek adamm\u0131\u015f! Namusunu temizledi.” \u00f6vg\u00fcleriyle alk\u0131\u015flanmaktad\u0131r. Kad\u0131nlar\u0131 \u00f6ld\u00fcren erkeklerin savunmalar\u0131nda \u00f6ne s\u00fcrd\u00fckleri ba\u015fl\u0131ca nedenler: Kad\u0131n\u0131n evlilik talebini reddetmesi, arkada\u015fl\u0131k iste\u011fini kabul etmemesi, bo\u015fanmak istemesi, kendisinin aldat\u0131ld\u0131\u011f\u0131ndan ku\u015fkulanmas\u0131 ve bu ku\u015fkulardan kaynakl\u0131 kuruntular; […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts\/1679"}],"collection":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1679"}],"version-history":[{"count":11,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts\/1679\/revisions"}],"predecessor-version":[{"id":1695,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts\/1679\/revisions\/1695"}],"wp:attachment":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1679"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1679"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1679"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}