K\u00dc\u00c7\u00dcK PEZEVENKLER<\/p>\n
\u00c7ok s\u0131cak bir b\u00f6lgede\u00a0 \u00e7ok s\u0131cak bir gece.\u00a0 Bir otele s\u0131\u011f\u0131nm\u0131\u015f yorgun yolcu. Birka\u00e7 dakika \u00f6nce soyunup yata\u011fa uzanm\u0131\u015f. S\u0131caktan bunalm\u0131\u015f\u00a0 ki ne bunalm\u0131\u015f. Odan\u0131n penceresi sonuna kadar a\u00e7\u0131k.\u00a0 T\u0131k t\u0131k t\u0131k… kap\u0131y\u0131 a\u00e7\u0131p “kim o?” diye sesleniyor.\u00a0 Otel\u00a0 \u00e7al\u0131\u015fanlar\u0131ndan oldu\u011funu s\u00f6yleyen biri al\u00e7ak sesle soruyor: “Battaniye laz\u0131m m\u0131 beyim ?”\u00a0 Adam \u015fa\u015f\u0131r\u0131p kal\u0131yor, “Bu s\u0131cakta battaniyeyi ne yapay\u0131m yahu?\u00a0 Becerebilsem derimi bile \u00e7\u0131kar\u0131p ataca\u011f\u0131m .”\u00a0 G\u00f6revli\u00a0 anl\u0131yor ki adam buralardan de\u011fil; sorusunu a\u00e7\u0131klamak zorunda kal\u0131yor: “Sahici battaniye de\u011fil beyim, buralarda o bi\u00e7im kad\u0131nlara battaniye deniyor da” …<\/p>\n
Bir b\u00fcy\u00fck \u015fehirde bir adam\u00a0 cadde boyunca sa\u011f\u0131na soluna bak\u0131narak y\u00fcr\u00fcyor; g\u00f6z\u00fc kad\u0131nlarda. Onu g\u00f6zleyen biri yan\u0131na yakla\u015f\u0131p al\u00e7ak sesle soruyor: “Kad\u0131n laz\u0131m m\u0131 abi?\u00a0 \u00a0…….<\/p>\n
Ba\u015fka bir ki\u015fi, k\u00f6y k\u00f6y dola\u015farak\u00a0 \u00a0ya\u015f\u0131 k\u0131rka dayanm\u0131\u015f bekar erkeklere evlenmelerinde Allah r\u0131zas\u0131 i\u00e7in yard\u0131mc\u0131 olabilece\u011fini s\u00f6yl\u00fcyor.\u00a0 Bekar erkeklerin canlar\u0131na minnet! K\u0131smeti olacak kad\u0131n\u0131, k\u0131z\u0131 hemen g\u00f6rmek istiyorlar ama i\u015f o kadar da kolay de\u011fil; \u00f6nce kad\u0131n\u0131n memleketine gidilecek;\u00a0 sevab\u0131na arac\u0131l\u0131k yapan yar\u0131 doland\u0131r\u0131c\u0131 yar\u0131 pezevenk ki\u015fi, kad\u0131n\u0131 g\u00f6stermeden\u00a0 masraflar\u0131n\u0131 alacak. \u00d6yle ya, kendisi her ne kadar bu i\u015fi sevab\u0131na yap\u0131veriyorsa da,\u00a0 \u00a0yolda belde yapt\u0131\u011f\u0131 harcamalar\u0131n, harcad\u0131\u011f\u0131 zaman\u0131n ve sairenin\u00a0 bir kar\u015f\u0131l\u0131\u011f\u0131 olmal\u0131 de\u011fil mi? Sonra damat aday\u0131n\u0131 k\u0131z\u0131n ya da kad\u0131n\u0131n yak\u0131nlar\u0131yla\u00a0 tan\u0131\u015ft\u0131r\u0131p \u00e7ekip gidiyor.\u00a0 Sonras\u0131 Allah kerim…\u00a0 \u00c7o\u011fu kez Gelin aday\u0131 d\u00fc\u011f\u00fcnde koluna, boynuna tak\u0131lan alt\u0131nlarla ka\u00e7\u0131p gidiyor ve damat beyi gerdek hayalleriyle ba\u015fba\u015fa b\u0131rak\u0131p yok oluyor…<\/p>\n
Pezevenk ruhlu bir ba\u015fka ki\u015fi ya\u015f\u0131 ge\u00e7mi\u015f saf\u00e7a bir k\u0131z\u0131n g\u00f6nl\u00fcn\u00fc \u00e7al\u0131yor ve birka\u00e7 arkada\u015f\u0131n\u0131 da yard\u0131mc\u0131 olarak yan\u0131na al\u0131p bir gece vakti evinden sessiz sedas\u0131z ka\u00e7\u0131r\u0131yor. Ormandaki bir kul\u00fcbede a\u00e7\u0131l\u0131\u015f\u0131 yapt\u0131ktan sonra k\u0131za d\u00fc\u011f\u00fcn haz\u0131rl\u0131klar\u0131n\u0131 yapmak \u00fczere k\u00f6y\u00fcne gitmesi gerekti\u011fini, bu nedenle kendisini kul\u00fcbede b\u0131rakaca\u011f\u0131n\u0131, d\u0131\u015far\u0131da beklemekte olan arkada\u015flar\u0131n\u0131n onu koruyacaklar\u0131n\u0131 s\u00f6yleyip oradan uzakla\u015f\u0131yor. \u00c7ok ge\u00e7meden o kahraman koruyucular\u00a0 kul\u00fcbeye s\u0131rayla girip \u00e7\u0131kt\u0131ktan sonra karanl\u0131\u011fa kar\u0131\u015f\u0131yorlar…<\/p>\n
B\u00f6yle \u015feyler yapan erkekler,\u00a0 pezevengin k\u00fc\u00e7\u00fck t\u00fcr\u00fcnden. Bunlar\u0131n b\u00fcy\u00fckleri de var!<\/p>\n
B\u00dcY\u00dcK PEZEVENKLER<\/p>\n
B\u00fcy\u00fck pezevenkler mesleklerine \u00e7\u0131rakl\u0131ktan ba\u015flasalar bile y\u00fcsek yetenekleriyle piyasaya uyum sa\u011flam\u0131\u015f, pazarlad\u0131klar\u0131 zavall\u0131lar\u0131n ve hizmet sunduklar\u0131 mekanlar\u0131n say\u0131s\u0131n\u0131, kalitesini,\u00a0 i\u015fin gere\u011fi olarak s\u0131\u011f\u0131nd\u0131klar\u0131 birtak\u0131m g\u00f6lgeleri zamanla kendi g\u00f6lgeleri alt\u0131na almaya ba\u015flam\u0131\u015flar, ufak tefek temizlik i\u015flerini g\u00f6rd\u00fcrmek \u00fczere de uygun giyimli, uygun donan\u0131ml\u0131, uygun e\u011fitimli elemanlardan olu\u015fan \u00f6zel kuvvetler kurup g\u00f6lgeleri alt\u0131na alm\u0131\u015flard\u0131r.<\/p>\n
Eeee, bunca geli\u015fen, serpilip b\u00fcy\u00fcyen pezevenklerin hala “pezevenk” gibi a\u015fa\u011f\u0131l\u0131k namlarla an\u0131lmalar\u0131 da\u00a0 yak\u0131\u015f\u0131k alm\u0131yor\u00a0 yani! \u0130\u015fleri b\u00fcy\u00fcd\u00fck\u00e7e varl\u0131klar\u0131, varl\u0131klar\u0131 b\u00fcy\u00fcd\u00fck\u00e7e g\u00f6lgeleri, g\u00f6lgeleri b\u00fcy\u00fcd\u00fck\u00e7e tahakk\u00fcm alanlar\u0131 geni\u015flemeye ba\u015fl\u0131yor. Onlar art\u0131k \u00f6zel olarak in\u015fa edilmi\u015f, d\u00fczenlenmi\u015f, d\u00f6\u015fenmi\u015f, donat\u0131lm\u0131\u015f, korunmu\u015f\u00a0 mekanlarda ya\u015fayacaklard\u0131r. Hizmet \u00e7e\u015fitleri, kadrolar\u0131, kaliteleri, hizmet alanlar\u0131 ve tabii servetleri y\u00fckselmi\u015f, y\u00fckselmi\u015f, y\u00fckselmi\u015ftir. Bulunduklar\u0131 k\u00fc\u00e7\u00fck \u015fehirlere, b\u00fcy\u00fck \u015fehirlere s\u0131\u011fmazlar, \u00e7evre \u00fclkelerde bile \u015fubeler\u00a0 a\u00e7\u0131p geni\u015flemelerini s\u00fcrd\u00fcr\u00fcrler. Toplumlar\u0131n l\u00fcks ve \u015fatafattan bunalm\u0131\u015f kesimlerindeki doyumsuz zavall\u0131lar\u0131 g\u00fcd\u00fcmlerine alarak u\u00e7kurlar\u0131 boyunlar\u0131na dolanm\u0131\u015f \u00e7\u0131plak fenomenler halinde y\u00fcksek\u00a0 seks piyasas\u0131na s\u00fcrerler. “Ben neymi\u015fim be abi!”\u00a0 sendromundan bunal\u0131p g\u00fcd\u00fcm d\u0131\u015f\u0131na \u00e7\u0131km\u0131\u015f bir k\u0131s\u0131m aparatlar\u0131n\u0131\u00a0 hizaya sokmak i\u00e7in \u00f6zel imalat te\u015fhir donan\u0131mlar\u0131n\u0131n ekran ve ka\u011f\u0131t \u00e7ar\u015faflar\u0131nda kamu oyunun takdirlerine sunarlar. Sonu\u00e7 mu? Hi\u00e7. D\u00fcped\u00fcz hi\u00e7. S\u0131f\u0131r yani!\u00a0 S\u0131ps\u0131f\u0131r… Arada birka\u00e7 torbac\u0131ya, \u00e7aptan d\u00fc\u015fm\u00fc\u015f fenomene, aparata olur ne olursa.\u00a0 Sistem s\u00fcrer gider…<\/p>\n
GELEL\u0130M\u00a0 EN\u00a0 B\u00dcY\u00dcK\u00a0 PEZEVENKLERE<\/p>\n
En b\u00fcy\u00fck, yani en, en, ennnn b\u00fcy\u00fck pezevenkler ger\u00e7ekten de en b\u00fcy\u00fck \u00f6rg\u00fctlenmeyi ger\u00e7ekle\u015ftirmi\u015fler, alem\u015fumual hizmetlerini ifa i\u00e7in bir ada sat\u0131n alm\u0131\u015f, bu mekan\u0131 s\u0131n\u0131rs\u0131z hizmete amade uygunlukta in\u015fa, tefri\u015f ve tahkim ederek d\u00fcnyan\u0131n t\u00fcm \u00fclkelerindeki milyarderlerin, milyarzadelerin ve milyarzedelerin u\u00e7kurlar\u0131na\u00a0 hizmette kusursuz bir \u00e7a\u011f ba\u015flatm\u0131\u015flard\u0131r.\u00a0 \u00a0Onlar\u0131n yan\u0131nda, arkalar\u0131nda, sofralar\u0131nda, mekanlar\u0131nda \u00f6zel g\u00f6revli, \u00f6zel g\u00f6steri\u015fli, \u00f6zel yetkili, \u00f6zel her \u015feyli, \u00f6zel vesaireli m\u00fc\u015fterileri, konuklar\u0131, davetlileri, dostlar\u0131 vard\u0131r. O \u00f6zellikli \u00f6zel dostlar\u0131n\u0131 topluca g\u00f6rmek isterseniz\u00a0 Hazreti Tramp’\u0131n ikinci se\u00e7ili\u015f zaferini kutlama t\u00f6renine kat\u0131lanlar\u0131 sergileyen foto\u011fraflara bak\u0131n bir zahmet.\u00a0 Belki aralar\u0131nda tan\u0131d\u0131k “B\u00fcy\u00fck” suratlar da g\u00f6rebilirsiniz.<\/p>\n
D\u00fcnyaya bu ennn b\u00fcy\u00fck pezevenkler \u00f6rg\u00fct\u00fcn\u00fcn\u00a0 ba\u015f kurucusu olarak\u00a0 takdim edilen Jeffrey Epstein, anla\u015f\u0131ld\u0131\u011f\u0131 kadar\u0131yla sat\u0131n al\u0131p imar ve in\u015fa etti\u011fi, kendi ad\u0131yla \u015feref verdi\u011fi (!) adada bir d\u00fcnya cenneti (!) kurmu\u015f ve o cennete girip g\u00f6nl\u00fcnce ya\u015famay\u0131 hak etmi\u015f \u00f6zel dostlar\u0131na sunulmak \u00fczere d\u00fcnyan\u0131n bir \u00e7ok \u00fclkesinden ka\u00e7\u0131r\u0131p getirtti\u011fi\u00a0 k\u0131z \u00e7ocuklar\u0131n\u0131 yani hurilerini cennet mekan milyarderlere\u00a0 ikram etmek gibi\u00a0 b\u00fcy\u00fck, tarifsiz b\u00fcy\u00fck pezevenklikler ifa etmi\u015f olup resmen a\u00e7\u0131kland\u0131\u011f\u0131na g\u00f6re, ula\u015ft\u0131\u011f\u0131 bu mertebe-i muazzam\u0131 hazmedemedi\u011finden irtihal-i dar-\u0131 beka eylemi\u015ftir…<\/p>\n
EVVEL ZAMANDA PEZEVENKL\u0130K<\/p>\n
Pezevenklik denilince nedense hep g\u00fcn\u00fcnm\u00fczdeki i\u011fren\u00e7likler gelir akl\u0131m\u0131za. Ger\u00e7ek ise hi\u00e7 \u00f6yle de\u011fildir. \u0130nsanl\u0131k var oldu\u011fundan beri bir k\u0131s\u0131m erkekler, \u00e7evrelerindeki g\u00fc\u00e7l\u00fc erkeklerin himayelerini kazanabilmek i\u00e7in onlara \u00e7e\u015fitli hediyeler sunarak ho\u015fnutluklar\u0131n\u0131 kazanmay\u0131 ummu\u015flard\u0131r. B\u00fct\u00fcn toplumlar\u0131n tarih boyunca g\u00fc\u00e7l\u00fc g\u00f6rd\u00fckleri kimseler ise siyaset ve servet\u00e7e \u00fcst\u00fcn olanlard\u0131r. \u00a0 \u00a0Bu iki g\u00fcce sahip olan erkeklerin \u00e7evresinde her zaman birtak\u0131m ya\u011fdanl\u0131klar ve dalkavuklar bulunur.<\/p>\n
Ya\u011fdanl\u0131klardan ve dalkavuklardan\u00a0 ba\u015fka siyasal ve ekonomik iktidar sahiplerinden\u00a0 yard\u0131m bekleyenler de vard\u0131r. Bulunduklar\u0131 toplumlar\u0131n ba\u015f\u0131ndaki y\u00f6netici ki\u015filerle yak\u0131nla\u015f\u0131p\u00a0 sayelerinde muratlar\u0131na ermeyi hayal eden bu tipler imkanlar\u0131 \u00f6l\u00e7\u00fcs\u00fcnde bulabildikleri\u00a0 en g\u00f6z al\u0131c\u0131 hediyelerle o zat-\u0131 muhteremlere yakla\u015fmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.<\/p>\n
G\u00fcn\u00fcm\u00fczde oldu\u011fu gibi ge\u00e7mi\u015fte de muktedir erkekleri en ho\u015fnut eden hediye, huri misali el de\u011fmemi\u015f tomurcuk memeli\u00a0 zavall\u0131lard\u0131r.\u00a0 Tarihin b\u00fct\u00fcn \u00e7a\u011flar\u0131nda muktedirlerin en \u00e7ok etkilendi\u011fi bu hediyeler kabileler aras\u0131ndaki sava\u015flarda elde edilip esir pazarlar\u0131nda\u00a0 sat\u0131lan esirler aras\u0131ndan se\u00e7ilen\u00a0 k\u0131z ve kad\u0131nlardan, uzak yerle\u015fimlerden ka\u00e7\u0131r\u0131l\u0131p pazarlanan, k\u00f6le ailelerin k\u00f6le k\u0131zlar\u0131 aras\u0131ndan se\u00e7ilen\u00a0 en g\u00f6z al\u0131c\u0131, ince belli, fidan boylu hediyelikler\u00a0 kad\u0131n\u00a0 pazarlar\u0131nda \u00e7\u0131r\u0131l \u00e7\u0131plak sat\u0131\u015fa \u00e7\u0131kar\u0131l\u0131rlar.\u00a0 P\u00fcr heyecan pezevenkler kendilerine t\u00fcrl\u00fc makamlar, destekler verecek\u00a0 muktedirlerinin ba\u015f\u0131n\u0131\u00a0 d\u00f6nd\u00fcrecek derecede g\u00fczel, al\u0131ml\u0131\u00a0 bulduklar\u0131\u00a0 hediyelikleri\u00a0 a\u00e7\u0131k artt\u0131rma yoluyla sat\u0131n alarak istikbal da\u011f\u0131tan hazretlerin konaklar\u0131na, saraylar\u0131na g\u00f6t\u00fcr\u00fcp sayg\u0131yla teslim etmi\u015flerdir…\u00a0 D\u00fcnyan\u0131n bu i\u011fren\u00e7li\u011fi, insanlar\u0131n toplu ya\u015famaya ba\u015flad\u0131klar\u0131 bilinmeyen zamanlarda ba\u015flay\u0131p, K\u00f6leli\u011fin ve cariyeli\u011fin\u00a0 Birle\u015fmi\u015f Milletlerce yasakland\u0131\u011f\u0131\u00a0 tarihte resmen sonland\u0131r\u0131lm\u0131\u015f;\u00a0 fiilen ise d\u00fcnyan\u0131n b\u00fct\u00fcn \u00fclkelerinde en b\u00fcy\u00fck pezevenklerinin i\u015fletti\u011fi \u00f6zel mekan ve ortamlarda\u00a0 k\u0131smen g\u00f6lgelenmi\u015f olarak s\u00fcr\u00fcp gitmektedir.<\/p>\n
D\u00fcnya, dilimizde “insan” denilen biyokimyasal- sosyolojik-psikolojik varl\u0131\u011f\u0131n\u00a0 kendisini do\u011fu\u015ftan gelen bencilli\u011finin g\u00fcd\u00fcm\u00fcnden kurtaracak bilimsel bir m\u00fccadeleyi elindeki t\u00fcm bilimsel olanaklar\u0131 seferber ederek d\u00fcnya \u00e7ap\u0131nda ba\u015flatmad\u0131k\u00e7a s\u00fcr\u00fcp gidecek ve en k\u00fc\u00e7\u00fc\u011f\u00fcnden en b\u00fcy\u00fc\u011f\u00fcne b\u00fct\u00fcn pezevenklik \u00f6rg\u00fctlerini, ortamlar\u0131n\u0131 yok edemezse insanl\u0131k\u00a0 tarihinin sonuna dek s\u00fcr\u00fcp gidecektir.<\/p>\n
Bu i\u011fren\u00e7iklerle m\u00fccadelede k\u0131namalarla, dualarla, beddualarla hi\u00e7 bir yere var\u0131lamam\u0131\u015ft\u0131r, var\u0131lamayacakt\u0131r. \u00c7\u00fcnk\u00fc canl\u0131l\u0131\u011f\u0131 ba\u015flatan eylem, insanlar da dahil olmak \u00fczere\u00a0 b\u00fct\u00fcn canl\u0131 t\u00fcrlerininin olmazsa olmaz varolu\u015f ad\u0131mlar\u0131d\u0131r. \u00d6yle ise insanl\u0131\u011f\u0131n \u00e7ok \u00e7ok \u00e7al\u0131\u015f\u0131rsa ba\u015farmas\u0131 muhtemel m\u00fccadele, cinsel g\u00fcd\u00fcleri bireylerin efendisi olmaktan \u00e7\u0131kar\u0131p ki\u015filerce kontrol edilebilir bir d\u00fczene sokmakt\u0131r.<\/p>\n
Bilimin bu evrensel soruna \u00e7\u00f6z\u00fcm bulabilece\u011fini umuyorum.\u00a0 B\u00f6yle bir \u00e7\u00f6z\u00fcm aray\u0131\u015f\u0131n\u0131n denenmesi belki \u00a0say\u0131s\u0131z k\u0131z \u00e7ocu\u011funun, kad\u0131n\u0131n pezevenklerce pazarlan\u0131p yok edilmesine\u00a0 engel olabilir. K\u00fc\u00e7\u00fck erkek \u00e7ocuklar\u0131n sap\u0131klar\u0131n\u00a0 tasallutundan kurtar\u0131lmas\u0131 da m\u00fcmk\u00fcn olabilir.\u00a0 \u00dclkelerin sa\u011fl\u0131k ve e\u011fitim y\u00f6neticilerinin bu konular\u0131 da g\u00f6rev alanlar\u0131 i\u00e7ine almalar\u0131nda ulusal ve evrensel yararlar beklenebilir.<\/p>\n
Sorunlar k\u0131namalarla, a\u015fa\u011f\u0131lamalarla, beddualarla \u00e7\u00f6z\u00fclm\u00fcyor yaz\u0131k ki…<\/p>\n
Remzi KISA, KOCAPINAR NOTLARIM. 11.02.2026, Band\u0131rma<\/p>\n
| Kelime say\u0131s\u0131:<\/td>\n |