T\u00fcrk dilinin ve T\u00fcrk \u015fiirinin en b\u00fcy\u00fck ustalar\u0131ndan Yunus Emre, yaln\u0131z, g\u00fc\u00e7s\u00fcz, korunmas\u0131z insanlar\u0131n y\u00fcrek yakan hallerini \u015fu
\ndizeleriyle anlat\u0131r:<\/p>\n
\u201cBir garip \u00f6lm\u00fc\u015f diyeler
\n\u00dc\u00e7 g\u00fcnden sonra duyalar
\nSo\u011fuk su ile yuyalar
\n\u015e\u00f6yle garip bencileyin.\u201d<\/p>\n
Yunus Emre\u2019nin g\u00fcn\u00fcm\u00fczden sekiz y\u00fcz y\u0131l \u00f6nce yak\u0131nd\u0131\u011f\u0131 gariplik, kimsesizlik, \u00f6nemsenmezlik, istenmezlik g\u00fcn\u00fcm\u00fczde de \u00f6yle yayg\u0131n ki \u2026 \u00c7evremize dikkatlice bakarsak gen\u00e7, ya\u015fl\u0131, \u00e7ocuk, kad\u0131n, erkek bir \u00e7ok insan\u0131n toplumun d\u0131\u015f\u0131na d\u00fc\u015fm\u00fc\u015f bulundu\u011funu, sa\u011fl\u0131kla ya\u015fa-nabilecek bir bar\u0131naktan, d\u00fczenli ve sa\u011fl\u0131kl\u0131 beslenme olanaklar\u0131ndan yoksun oldu\u011funu, bedeninin ve giysilerinin kim bilir ne zamandan beri y\u0131kanmad\u0131\u011f\u0131n\u0131, bir selam vereni, bir nas\u0131ls\u0131n diye soran\u0131 bulun- mad\u0131\u011f\u0131n\u0131, s\u0131n\u0131rs\u0131z bir sefalet ve korunmas\u0131zl\u0131k i\u00e7inde nerede ise bitkisel bir ya\u015fam s\u00fcrd\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcr\u00fcz. G\u00f6rd\u00fcklerimiz y\u00fcre\u011fimizi par\u00e7alar\u2026 m\u0131? Bir k\u0131sm\u0131m\u0131z\u0131n g\u00f6rd\u00fcklerinden etkilendi\u011fi, bu insan- lar\u0131n insanca ya\u015fat\u0131lmalar\u0131n\u0131n toplum i\u00e7in insanl\u0131k borcu oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc, ki\u015fisel olanaklar\u0131 \u00f6l\u00e7\u00fcs\u00fcnde kimsesizlerin kimsesi olmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 muhakkak! Ne var ki b\u00fcy\u00fck \u00e7o\u011funluk bu tabloyu ya g\u00f6rmezden gelir ya da sorumlusu ben miyim der, ge\u00e7er. G\u00fc\u00e7s\u00fczlere, kimsesizlere ki\u015fisel olanaklar\u0131yla yard\u0131mc\u0131 olmaya yana\u015fmad\u0131\u011f\u0131 gibi toplum ad\u0131na yerel y\u00f6netimlerin ya da devletin bu insanlara sahip \u00e7\u0131kmas\u0131n\u0131 istemez. Hatta g\u00fc\u00e7s\u00fczlere, yaln\u0131zlara, \u00e7aresizlere sahip \u00e7\u0131kmaya \u00e7al\u0131\u015fanlara kar\u015f\u0131 d\u00fc\u015fmanca duygular geli\u015ftirir.<\/p>\n
Do\u011fu\u015ftan ya da sonradan ortaya \u00e7\u0131kan nedenlerle kendine yetmeyen insanlar\u0131n kendi hallerine b\u0131rak\u0131lmas\u0131, g\u00f6rmezden gelinmesi, yok say\u0131lmas\u0131 ve a\u00e7l\u0131\u011fa, \u00e7aresizli\u011fe terk edilmesi hi\u00e7 de insani bir tutum de\u011fildir. Ger\u00e7i \u00fclkemizde insanlar\u0131n geleceklerini g\u00fcvence alt\u0131na almak \u00fczere SSK., Emekli Sand\u0131\u011f\u0131, Ba\u011f-Kur gibi birtak\u0131m sosyal g\u00fcvenlik kurumlar\u0131 ile K\u0131z\u0131lay, Dar\u00fclaceze, \u00c7ocuk Esirgeme Kurumu, \u00f6zel bak\u0131m evleri t\u00fcr\u00fcnden kurum ve kurulu\u015flar kurulmu\u015ftur ama yaz\u0131k ki bunlar hem yeterli, hem de t\u00fcm yurtta\u015flar\u0131 ve \u00f6zellikle de yukar\u0131da s\u00f6z\u00fcn\u00fc etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bedensel ya da ruhsal \u00f6z\u00fcrleri nedeniyle kendine yetmeyen insanlar\u0131 kapsamamaktad\u0131r. Ger\u00e7i 65 ya\u015f\u0131ndan b\u00fcy\u00fck muhta\u00e7lara ve 18 ya\u015f\u0131ndan b\u00fcy\u00fck \u00f6z\u00fcrl\u00fclere maa\u015f ba\u011flanmas\u0131n\u0131 sa\u011flamak \u00fczere 2022 Say\u0131l\u0131 Yasa \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r ama bu yasayla sa\u011flanan yard\u0131m bu g\u00fcn i\u00e7in g\u00fcnl\u00fck 3 TL\u2019yi ge\u00e7memektedir.
\nKimsesiz ve konutsuz kalm\u0131\u015f, kendine bakamayacak haldeki insanlar\u0131m\u0131z o d\u00fc\u015f\u00fck maa\u015f\u0131 alman\u0131n yolunu bulsalar bile yaln\u0131zl\u0131ktan ve bak\u0131ms\u0131zl\u0131ktan kurtulmalar\u0131 m\u00fcmk\u00fcn de\u011fildir. <\/p>\n
Ger\u00e7ekten insanla\u015fm\u0131\u015f insanlardan olu\u015fan geli\u015fmi\u015f toplumlarda kendine yetmeyen, bir \u015fekilde ailenin ve toplumun d\u0131\u015f\u0131na d\u00fc\u015fm\u00fc\u015f insanlar\u0131n da di\u011fer insanlar gibi insanca ve ba\u015fkalar\u0131yla bir arada ya\u015fama haklar\u0131n\u0131n bulundu\u011fu tart\u0131\u015fmas\u0131z kabul edilmekte ve onlara da ba\u015fka insanlarla bir arada ve sa\u011fl\u0131kl\u0131, tok, mutlu ya\u015fama ortamlar\u0131 sa\u011flanmaktad\u0131r. \u0130nan\u0131yorum ki bedensel, zihinsel, ruhsal, e\u011fitsel, ekonomik ya da herhangi bir nedenle yaln\u0131z kalm\u0131\u015f, toplumun d\u0131\u015f\u0131na d\u00fc\u015fm\u00fc\u015f, ailesince d\u0131\u015flanm\u0131\u015f insanlar\u0131m\u0131za sahip \u00e7\u0131kmak, onlara tok, sa\u011fl\u0131kl\u0131, kendileriyle bar\u0131\u015f\u0131k ve ba\u015fka insanlarla bir arada, bar\u0131\u015f i\u00e7inde ya\u015fama f\u0131rsat ve olanaklar\u0131n\u0131 sa\u011flamak, ba\u015fka toplumlar gibi bize de \u00e7ok yak\u0131\u015facakt\u0131r. Geliniz, insanlar\u0131m\u0131z\u0131n Yunus Emre\u2019nin anlatt\u0131\u011f\u0131 gibi \u00f6ld\u00fckten g\u00fcnlerce sonra fark edilmelerine g\u00f6z yummayal\u0131m. Onlar\u0131 ya\u015farken fark edelim ve yaln\u0131zl\u0131ktan, \u00e7aresizlikten, sevilmeme, istenmeme, d\u0131\u015flanm\u0131\u015fl\u0131k gibi y\u0131k\u0131c\u0131 duygulardan kurtarmak i\u00e7in elimizden geleni yapmay\u0131 insanl\u0131k borcu sayal\u0131m. <\/p>\n
Pek iyi de bu konuda neler yapabiliriz? L\u00fctfen bu soruyu \u00f6nemseyin ve bu konuda neler yap\u0131labilece\u011fini, bize bu konuda ne g\u00f6revler d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc bir d\u00fc\u015f\u00fcn\u00fcn.<\/p>\n","protected":false},"excerpt":{"rendered":"
T\u00fcrk dilinin ve T\u00fcrk \u015fiirinin en b\u00fcy\u00fck ustalar\u0131ndan Yunus Emre, yaln\u0131z, g\u00fc\u00e7s\u00fcz, korunmas\u0131z insanlar\u0131n y\u00fcrek yakan hallerini \u015fu dizeleriyle anlat\u0131r: \u201cBir garip \u00f6lm\u00fc\u015f diyeler \u00dc\u00e7 g\u00fcnden sonra duyalar So\u011fuk su ile yuyalar \u015e\u00f6yle garip bencileyin.\u201d Yunus Emre\u2019nin g\u00fcn\u00fcm\u00fczden sekiz y\u00fcz y\u0131l \u00f6nce yak\u0131nd\u0131\u011f\u0131 gariplik, kimsesizlik, \u00f6nemsenmezlik, istenmezlik g\u00fcn\u00fcm\u00fczde de \u00f6yle yayg\u0131n ki \u2026 \u00c7evremize dikkatlice […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts\/984"}],"collection":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=984"}],"version-history":[{"count":1,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts\/984\/revisions"}],"predecessor-version":[{"id":985,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=\/wp\/v2\/posts\/984\/revisions\/985"}],"wp:attachment":[{"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=984"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=984"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kocapinarnotlarim.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=984"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}